More Syrian child brides in Jordan amid poverty, uncertainty

FILE - A young actress demonstrates at an Amnesty International event to denounce child marriage in Rome. (AFP)
Updated 07 August 2017
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More Syrian child brides in Jordan amid poverty, uncertainty

JORDAN: Married at 15 and divorced at 16, a Syrian teen says she regrets having said yes to a handsome suitor — a stranger who turned into an abusive husband.
Yet the reasons that transformed her into a child bride have become more prevalent among Syrians who live in Jordanian exile because of a six-year-old civil war back home. More families marry off daughters to ease the financial burden or say marriage is the way to protect the “honor” of girls seen as vulnerable outside their homeland.
Figures from Jordan’s population census document the long suspected increase for the first time. In 2015, brides between the ages of 13 and 17 made up almost 44 percent of all Syrian females in Jordan getting married that year, compared to 33 percent in 2010.
With Syrians expected to remain in exile for years, it’s a harmful trend for refugees and their overburdened host country, UN and Jordanian officials say.
More Syrian girls will lose out on education, since most child brides drop out of school. They typically marry fellow Syrians who are just a few years older, often without a steady job — a constellation that helps perpetuate poverty. And they will likely have more children than those who marry as adults, driving up Jordan’s fertility rate.
“This means we will have more people, more than the government of Jordan can afford,” said Maysoon Al-Zoabi, secretary general of Jordan’s Higher Population Council.
The figures on early marriage were drawn from Jordan’s November 2015 census and compiled in a new study.
The census counted 9.5 million people living in Jordan, including 2.9 non-Jordanians.
Among the foreigners were 1.265 million Syrians — or double the number of refugees registered in the kingdom since the outbreak of the Syria conflict in 2011. The other Syrians include migrant laborers who came before the war, and those who never registered as refugees.
The figures on early marriage include all Syrians in Jordan, not just registered refugees.
Many came from southern Syria’s culturally conservative countryside, where even before the conflict girls typically married in their teens. Still, the study shows a higher rate of early marriage among Syrians in exile than in their homeland.
The teen divorcee fled Syria’s Daraa province in 2012, along with her parents and four siblings. The family eventually settled in a small town in the northern Mafraq province.
The parents and the teen, now 17, spoke on condition of anonymity because of the stigma of divorce. They said they wanted to speak out, nonetheless, in hopes of helping others avoid the same mistake.
Child brides are traditionally shielded from outsiders, and the family provided a rare glimpse at what drives early marriage.
“When we came here, our lives were disrupted,” said the teen’s mother, sitting on a floor cushion in the living room of their small rented home. “If we had remained in Syria, I would not have allowed her to get married this young.”
The family scrapes by on small cash stipends and food vouchers from UN aid agencies, along with the father’s below-minimum-wage income as a laborer.
Worse, the family feels adrift.
The parents, fearful their children would be harassed, especially the girls, did not enroll them in local schools, typically overcrowded to accommodate large numbers of Syrians.
In such a setting — girls sitting at home without a seeming purpose — the push to have them get married becomes stronger.
An older sister of the teen also married as a minor. The mother said she often feels regret about her daughter having been robbed of her childhood.
The younger girl spent most of her time at home, brooding. She had no girlfriends since she didn’t go to school and was only allowed to leave the house with her mother, in line with traditions. In any case, there was nothing to do in the small desert town.
Two years ago, a young Syrian man asked for the teen’s hand, after introductions had been made by a go-between. The intermediary talked up the stranger, saying he had job prospects and could afford his own apartment.
The teen, 15 at the time, accepted. “I was bored and sad,” she said. “I wanted to get married.”
The parents said the young man seemed immature, but that their daughter insisted. The wedding took place a month later, and the bride wore a white dress.
The marriage contract was sealed by a Syrian lawyer, not a Jordanian religious court judge, meaning it was not officially recognized in Jordan.
Local law sets the minimum age of marriage for girls at 18, though Jordanian judges often allow exceptions for brides between the ages of 15 and 17.
In 2015, 11.6 percent of Jordanian females who married that year were minors, compared to 9.6 percent in 2010, indicating a slight rise that Al-Zoubi believes is caused in part to Jordanians being influenced by Syrian customs.
After marriage, the Syrian teen moved to a different town with her husband, and his promises quickly evaporated. The couple moved in with his extended clan, and the teen turned into a maid, according to her parents. The teen said her unemployed husband beat her.
Despite the abuse, she said she wanted to stay in the marriage, fearful of the shame of divorce. Her father eventually insisted on divorce to extract her from what he felt was a harmful situation.
After returning home, the teen briefly attended an informal education and children’s support program called Makani that is run by the UN child welfare agency and other aid groups at centers across Jordan. She started making friends, but stayed away again when a new group of students signed up.
Robert Jenkins, the head of UNICEF in Jordan, said that by the time girls are married, it’s often too late to get them back to education.
“Our absolute first line of defense is prevention (of early marriage),” he said, adding that the agency tries to support families and teens so they won’t opt for early marriage.
In the Zaatari refugee camp, such intervention appears to have had an impact, said Hussam Assaf, 32, who rents and sells white bridal gowns and colorful engagement dresses in the local market.
Assaf said the typical age of his customers in Zaatari is 16 or 17, compared to 14 or 15 in his hometown in rural Syria, crediting counseling programs by aid groups with the change.
The young divorcee, meanwhile, hasn’t ruled out marriage in the future. She said it’s unlikely she’ll ever go back to school because she has already missed five years of learning.
Still, she thinks about what could have been.
“If I had continued my education, it would have been better,” she said. Her trauma of her brief marriage “has made me weaker,” she said.


Israeli military intercepts missile launched from Yemen, army says

Updated 21 min 39 sec ago
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Israeli military intercepts missile launched from Yemen, army says

  • The Iran-backed Houthi group has repeatedly fired drones and missiles toward Israel in what it has described as acts of solidarity with Palestinians in Gaza.

CAIRO: Israel’s military intercepted a missile early on Wednesday that was launched from Yemen and crossed into Israeli territory, the army said.
Sirens were activated due to the possibility of falling shrapnel from the interception, the army said in a statement.
Magen David Adom ambulance service said in a statement that it had received reports of approximately nine people injured on their way to the protected area.
“For the 5th time in a week, millions of Israelis were sent to shelter as Houthi terrorists in Yemen launched a missile attack,” the Israeli military said in a post on X.
The Iran-backed Houthi group has repeatedly fired drones and missiles toward Israel in what it has described as acts of solidarity with Palestinians in Gaza.


Israeli military says a commander injured during operation in West Bank

Updated 25 December 2024
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Israeli military says a commander injured during operation in West Bank

CAIRO: The Israeli military said on Wednesday that a commander was moderately injured after his vehicle was hit by an explosive device during a “counter-terrorism” operation in the area of Tulkarm in the Israeli-occupied West Bank.


Israel probe finds troops’ presence led to killing of six Gaza hostages

Updated 25 December 2024
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Israel probe finds troops’ presence led to killing of six Gaza hostages

  • The military probe into their deaths found that Israeli “ground activities in the area, although gradual and cautious, had a circumstantial influence on the terrorists’ decision to murder the six hostages,” the army said in a statement on Tuesday

JERUSALEM: The Israeli army said on Tuesday it had concluded that military operations in southern Gaza likely led to the killing by Hamas of six hostages in August.
As the fighting churns on, the office of Prime Minister Benjamin Netanyahu meanwhile said that an Israeli delegation returned from a “significant” round of talks in Qatar aiming to secure a truce and the release of dozens of hostages still held in the Gaza Strip.
In late August, after troops found the six hostages’ bodies in an underground shaft in Rafah, the military said they were killed just before soldiers reached them.

This handout picture released by the Israeli army on January 1, 2024 shows Israeli soldiers operating in the Gaza Strip amid continuing battles between Israel and the Palestinian militant group Hamas. (AFP)

Netanyahu said at the time that the six — Carmel Gat, Eden Yerushalmi, Hersh Goldberg-Polin, Alexander Lobanov, Almog Sarusi and Ori Danino — were “executed” with a bullet “to the head.”
The military probe into their deaths found that Israeli “ground activities in the area, although gradual and cautious, had a circumstantial influence on the terrorists’ decision to murder the six hostages,” the army said in a statement on Tuesday.
It said that “based on the investigation, the hostages were murdered by gunfire from Hamas terrorists” while Israeli forces were operating in the Tel Al-Sultan area.
The Hostages and Missing Families Forum campaign group responded to the army’s statement by calling for action to bring back all remaining hostages.
“The time has come to bring back all the hostages. We need a deal that will ensure the return of all hostages within a quick and predetermined timeframe,” it said in a statement.
Indirect negotiations between Israel and Hamas, mediated by Qatar, Egypt and the United States, have taken place in Doha in recent days, rekindling hope of an agreement that has proven elusive.
On Monday, Netanyahu told parliament that there was “some progress” in the negotiations, and on Tuesday his office said Israeli negotiators had returned from Qatar after “significant negotiations.”
“The team is returning for internal consultations in Israel regarding the continuation of negotiations for the return of our hostages,” it added.
Hamas and other Palestinian groups have also reported progress this week toward a ceasefire.
The war was sparked by Hamas’s unprecedented October 7 attack on Israel, during which militants seized 251 hostages.
Ninety-six of them are still held in Gaza, including 34 the army says are dead.
The attack resulted in 1,208 deaths, mostly civilians, according to an AFP tally of Israeli official figures.
Israel’s retaliatory campaign has killed at least 45,338 people in Gaza, a majority of them civilians, according to figures from the Hamas-run territory’s health ministry that the UN considers reliable.
 

 


War-weary villages in Lebanon’s south find hope in Christmas festivities

Updated 24 December 2024
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War-weary villages in Lebanon’s south find hope in Christmas festivities

  • Despite ceasefire violations, a fragile calm in Lebanon allows Christian-majority villages to celebrate the festive season
  • Municipalities in war-torn areas bordering Israel pledge to support locals in rebuilding their homes, restoring hope

DUBAI: After being caught in the crosshairs of the 13-month Hezbollah-Israel conflict, predominantly Christian border villages in southern Lebanon are cautiously optimistic as they celebrate the Christmas season and displaced families return home.

Earlier this month, municipalities adorned the streets of these villages with Christmas lights and decorations, expecting the festive atmosphere and a gradual return to normalcy to encourage more displaced residents to come back.

The economic toll of the war, which began as a spillover from the Hamas-Israel conflict in Gaza, has forced villages to scale back holiday preparations. However, mayors have vowed to preserve the Christmas spirit and pledged support for families recovering from the war’s devastating economic and social tolls.

On Oct. 7, 2023, militants from the Palestinian group Hamas carried out a surprise attack in southern Israel, resulting in 1,200 deaths and the abduction of 240 others. In retaliation, Israel launched a large-scale bombing campaign that has so far killed at least 45,000 Palestinians, according to Gaza’s health authority.

Cross-border clashes started between the Lebanese group Hezbollah and the Israeli military on Oct. 8, 2023. Within less than a year, Israel launched a barrage of airstrikes across Lebanon. Over more than 13 months, the airstrikes have displaced more than 1.3 million people, according to UN figures, killed at least 4,000 Lebanese, and destroyed entire villages in southern Lebanon.

Workers clear the rubble at the site of an overnight Israeli airstrike that targeted the Shiyah neighborhood in Beirut’s southern suburbs on November 26, 2024. (AFP)

Ain Ebel, a Christian-majority village in southern Lebanon, is among the hardest-hit areas. Its residents were ordered by the Israeli military to evacuate ahead of the ground invasion on Oct. 1. However, the ceasefire agreement signed on Nov. 27 has offered a glimmer of hope.

Imad Lallous, the village’s mayor, said Ain Ebel is holding Christmas festivities — albeit on a smaller scale than in previous years — to celebrate the community’s resilience and hopes for a brighter future.

“We were worried that we would not be able to celebrate this year,” he told Arab News. “However, after the ceasefire and the return of Ain Ebel’s residents, it was impossible to let this holiday pass without celebrations, decorations, a Christmas tree, and Jesus Christ’s nativity scene.”

“We are working on restoring the joyful spirit in Ain Ebel,” he added.

A man sets up a Christmas tree amidst the rubble of the Melkite Church, which hit by an Israeli airstrike on October 9, in the southern Lebanese village of Derdghaya on December 20, 2024. (AFP)

The village, once alive with street celebrations, bustling church squares, and vibrant Christmas markets showcasing local products, has been overshadowed by the economic hardships of war in a country already grappling with a severe financial crisis since 2019.

Lallous called for community solidarity through donations to restore the spirit of Christmas and support families returning to their war-wrecked homes.

“There is serious damage to the houses, and we will see what we can do to help the owners repair or rebuild them,” he said.

“I hope we can celebrate Christmas and other holidays peacefully. I hope we don’t relive wars, destruction and bombardment anymore. I hope no one loses their home and everything they own. I hope this year’s war will be the last in the region.”

Located just a few miles from Lebanon’s border with Israel, Ain Ebel is currently home to 240 families. Lallous hopes the number will rise to 330 after the festive season. “This will boost the economic activity of shops and businesses,” he said.

He also believes the reopening of schools, a symbol of life returning to normal, could encourage those who relocated to Beirut to return to Ain Ebel.

Lebanese and Palestinian children gather in Martyrs Square in central Beirut to send a message of love to the children of Gaza on the occasion of Christmas, on December 26, 2023. (AFP)

“Classes resumed this week for attending students, but most of those receiving an education in Beirut will return to Ain Ebel’s school — College des Sœurs des Saint Coeurs — to continue their studies here.”

Christian-majority villages near the Israeli border have been badly affected by the hostilities, including Debel, Ain Ebel, Rmeich, and Al-Quzah in Bint Jbeil; Alma Shaab in Tyre District; and Deir Mimas and Qlayaa in Marjeyoun.

Several of these, namely Ain Ebel, Deir Mimas, Qlayaa, and Alma Shaab, were among the 27 areas ordered to evacuate.

And while some residents, including priests, refused to leave their homes, most fled north or to Beirut.

Since the ceasefire was announced on Nov. 27, more than 900,000 people have begun returning to their areas of origin, but nearly 179,000 remain displaced, according to UN figures.

Smoke billows in the background from Israeli bombardment as children pick olives during the harvest season in Rmeich in southern Lebanon on October 23, 2024. (AFP)

Parliament Speaker Nabih Berri urged people to return to their homes in the south, even if it means having to “live on the rubble,” he said in a televised speech.

The 13-month war has partially or fully destroyed around 100,000 homes across Lebanon. The World Bank estimates the damage at approximately $8.5 billion, further deepening the country’s financial crisis.

Despite both Hezbollah and Israel accusing each other of violations, the ceasefire also represents a hopeful step toward a permanent cessation of hostilities and the enforcement of UN Resolution 1701, which called for a demilitarized zone, free of armed personnel except for the Lebanese army.

The US-brokered ceasefire agreement requires Israel to gradually withdraw its forces from southern Lebanon, to be replaced by Lebanese troops over 60 days. Hezbollah must also pull its forces north of the Litani River and dismantle its military infrastructure in the south.

Mayor Lallous said Christmas offers an opportunity to emphasize the solidarity and unity of the Lebanese people, countering fears of sectarian divisions sparked by mass displacement and the targeting of Christian villages.

This picture shows destruction in the southern Lebanese village of Bint Jbeil, on November 27, 2024. (AFP)

“We have always lived peacefully together in our region and have not seen any divisions,” he said. “I hope the war we have experienced has not left any consequences here. We deal with our neighbors in a civilized way, and we wish we could always remain like this.”

He added: “We must be convinced that we need to seek our community’s well-being rather than society’s suffering.

“I hope the experience we have gone through will be a lesson for everyone so that we can move toward peace and family and keep our young people here instead of seeing them leave. I hope we won’t have to rebuild our homes in 10-15 years.”

Among the Christian areas that displayed deep solidarity during the war was Rmeich. The village, neighboring Ain Ebel, sheltered hundreds of displaced Lebanese — both Shiite Muslims and Christians — from other villages in the region at a local monastery.

Others, including those who fled from Ain Ebel, found refuge in fellow villagers’ homes.

A man walks towards Saint George church in the southern Lebanese Christian village of Qlayaa on October 10, 2024. (AFP)

Miled Alam, mayor of Rmeich, said: “Lebanon cannot rise without the participation of all its sects, communities and religions.

“Since its establishment, Lebanon has been made up of several sects, and nobody can eliminate the other,” he told Arab News. “All its components can, together, build a new Lebanon that relies on hope, its culture, state, institutions, and judiciary.”

Emphasizing the importance of celebrating Christmas this year, Alam expressed hope that all of Rmeich’s more than 8,000 residents would attend the festivities, along with those from the nearby villages of Ain Ebel and Debel.

“The occurrence of war does not mean we will not carry out customs, traditions, and religious rituals,” he said. “Last year, we celebrated amidst the war and bombardment.”

“We also organized an event for the children in the church square, rang the bells, prayed and held masses.”

Rmeich, while maintaining a sense of safety with its schools remaining open, still felt the effects of war. Commercial activities came to a halt, and residents faced severe shortages of food and essential resources.

Smoke from an explosion due to Israeli bombardment rises in the hills of Rmeich in southern Lebanon, near the border with Israel, on October 22, 2024. (AFP)

“People were left without work for 14 months and zero productivity. Those who had small sums of money had to spend them,” Alam said.

Rmeich is known for its red-tiled houses, nestled among green hills renowned for tobacco cultivation.

Alam noted that Christian festivities aim to bring hope and joy to families who have suffered and lost during the war. He promised to find ways to support those in pain.

“Despite all these circumstances, we will identify means through which we can help them and stand by them,” he said. 

“We will bring joy to their hearts, as this is the least we can do after the resilience they demonstrated over the course of 14 months.”

 


Gaza Christians pray for end of ‘death and destruction’

Worshippers walk outside after Christmas Eve mass at the Roman Catholic Church of the Holy Family Church.
Updated 24 December 2024
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Gaza Christians pray for end of ‘death and destruction’

  • The Square of the Unknown Soldier, once alive with the spirit of the season, now lay in ruins, reduced to rubble by relentless Israeli air strikes

GAZA CITY: Hundreds of Christians in war-ravaged Gaza City gathered at a church on Tuesday, praying for an end to the war that has devastated much of the Palestinian territory.
Gone were the sparkling lights, the festive decorations, and the towering Christmas tree that had graced Gaza City for decades.
The Square of the Unknown Soldier, once alive with the spirit of the season, now lay in ruins, reduced to rubble by relentless Israeli air strikes.
Amid the rubble, the faithful sought solace even as fighting continued to rage across the coastal strip on Tuesday.
“This Christmas carries the stench of death and destruction,” said George Al-Sayegh, who for weeks has sought refuge in the 12th century Greek Orthodox Church of Saint Porphyrius.
“There is no joy, no festive spirit. We don’t even know who will survive until the next holiday.”
A part of the church itself was destroyed in an Israeli air strike in October last year, in which 18 Palestinian Christians were killed, according to the territory’s health ministry.
About 1,100 Christians live in Gaza, a community that has also faced the brunt of the war since October 7 last year, when fighting between Israel and Hamas broke out.
Israel’s recent air strikes, including one that killed several children according to the territory’s civil defense agency, have come under severe criticism from Pope Francis.
“With pain I think of Gaza, of so much cruelty, of the children being machine-gunned, of the bombings of schools and hospitals. What cruelty,” the pope said after his weekly Angelus prayer on Sunday.
Israeli Foreign Minister Gideon Saar had slammed the pontiff’s comment, saying they showed “double standards.”
But the pain and sorrow are visible in Gaza, and for Gaza City resident Kamal Jamil Caesar Anton, the festive season of Christmas is marred by profound grief.
Last December, his wife Nahida and daughter Samar were killed by Israeli sniper fire within the compound of the Holy Family Church, he said.
“We pray for peace, for the war to end so that the people can live safely,” Anton said.
His sentiments were echoed by resident Ramez Al-Souri who also suffered a bitter tragedy during the air strike that hit the Church of Saint Porphyrius.
His three children were among those killed in that attack.
“We are still suffering. We didn’t celebrate last year because of the destruction,” Souri said.
“This year we hoped for an end to the war, but every day we lose loved ones.”
Local Christian community leader George Anton hoped the warring sides would end the fighting soon.
“We call on all parties to end the war and to seek a true path to peace,” he said.
“We hope both peoples can live in harmony and security.”