WASHINGTON/NEW YORK: US President Donald Trump inflamed tension after a deadly rally by white nationalists in Virginia by insisting that counter protesters were also to blame, drawing condemnation from some Republican leaders and praise from white supremacists.
In a combative news conference, Trump backed off from his Monday statements explicitly denouncing the Ku Klux Klan, neo-Nazis and white supremacists for the violence that erupted at a “Unite the Right” rally in Charlottesville, and reverted to his weekend contention that “many sides” were to blame.
“You had a group on one side that was bad,” Trump said on Tuesday. “And you had a group on the other side that was also very violent. And nobody wants to say that. But I’ll say it right now.”
Trump later said, “I think there is blame on both sides and I have no doubt about it,” adding that there were “very fine people” on both sides.
At the weekend rally against the removal of a statue of Robert E. Lee, commander of the pro-slavery Confederate army during the US Civil War, many participants were seen carrying firearms, sticks, shields, and lit torches. Some wore helmets.
Counter-protesters came equipped with sticks, helmets and shields.
James Fields, a 20-year-old Ohio man who is said to have harbored Nazi sympathies, was charged with murder after the car he was driving plowed into a crowd of counter protesters, killing 32-year-old Heather Heyer on Saturday and injuring 19.
A memorial service for Heyer is planned in Charlottesville on Wednesday.
Trump’s remarks drew swift criticism from many Republican leaders.
“No, not the same,” Republican presidential candidate and former Massachusetts governor, Mitt Romney, wrote on Twitter. “One side is racist, bigoted, Nazi. The other opposes racism and bigotry. Morally different universes.”
US Sen. Marco Rubio of Florida, who vied with Trump for the Republican presidential nomination, also responded in a series of Twitter posts.
“The organizers of events which inspired and led to #charlottesvilleterroristattack are 100 percent to blame for a number of reasons,” Rubio began.
“Mr. President, you can’t allow #WhiteSupremacists to share only part of the blame. They support idea which cost nation and world so much pain … the #WhiteSupremacy groups will see being assigned only 50 percent of the blame as a win,” Rubio added.
Former Ku Klux Klan leader David Duke applauded Trump for his “honesty & courage” on Twitter. Richard Spencer, the head of a white nationalist group, wrote on Twitter that he was “proud of him for speaking the truth.”
Richard Trumka, the president of the AFL-CIO labor federation representing 12.5 million workers, resigned from Trump’s American Manufacturing Council, joining a series of chief executives in doing so.
White House officials hoping to put the controversy behind them, worried the conference would revive and intensify the controversy. Asked about next steps, one official said: “I think next steps are just to stop talking.”
Hours later, the White House sent its regular “evening communications briefing” of talking points on the “news of the day” to Republican lawmakers, copies obtained by multiple news organizations, including CNN and the Atlantic, showed.
The first summary point read: “The President was entirely correct — both sides of the violence in Charlottesville acted inappropriately, and bear some responsibility.”
Trump blames ‘both sides’ for Virginia violence as many Republicans balk
Trump blames ‘both sides’ for Virginia violence as many Republicans balk
Lebanese artists struggle to keep creativity alive in a nation at war
- Artists use their work as an outlet for the frustration and despair they feel
BEIRUT: As Israel presses a deadly offensive against armed group Hezbollah in his home country, Lebanese artist Charbel Samuel Aoun wrestles with the role of art in a country engulfed in conflict.
“Does art still have a place in such a crisis?” said Aoun, a 45-year-old mixed media painter and sculptor.
Lebanon has historically played a central role in the Arab world’s artistic scene, serving as a vibrant hub for visual arts, music and theater, blending traditional and contemporary influences.
Now, Lebanese artists are using their work as an outlet for the frustration and despair they feel after a year-long Israeli offensive that has killed more than 3,200 people, the vast majority of them since September.
Aoun’s pieces are a direct reflection of Lebanon’s back-to- back crises. In 2013, he began gathering dust from Syrian refugee camps in Lebanon to create a series of layered paintings, before moving on to explore other mediums.
Now, he says the darkness and hopelessness of the war — and the debris left behind by Israel’s intense bombing campaign across Lebanon’s south, east and Beirut’s southern suburbs — has revived his desire to work with dust.
“You either stop everything or keep going with the little that still has meaning,” he said.
Two of his exhibitions have been canceled due to the war. While he once lived on the income from his art, he now also relies on selling honey from his beehives, which he first set up as a project to create art from beeswax.
“I can no longer rely on the art market,” he said.
Galleries across Beirut have shut down in recent months, with owners saying there was no demand to buy art at this time. Lebanon’s famed modern art museum, the Sursock Museum, has moved its collections to underground storage.
Lebanese singer and musician Joy Fayad has grappled with the emotional toll of the conflict — which made it difficult for her to perform for months.
“It limited my creativity, it was like I shut down. I couldn’t give to others, nor to myself,” Fayad, 36, said.
Instead, she threw her energy into songwriting. One line in a new song reads: “You are from the downtrodden people, whose word has been silenced, and by their weapons, you are paying the price with your blood.”
She recently began performing again, singing for displaced and refugee children in Lebanon at a charity event north of Beirut.
“They’re changing the atmosphere, having fun after such a difficult period,” she said, especially for those who became accustomed to the sound of bombs instead of beats.
How Israeli far-right violations of East Jerusalem’s Al-Aqsa compound are growing in scope and severity
- Jews and other non-Muslims may visit Al-Aqsa but must not pray there or display religious symbols
- In recent years, the restrictions have been increasingly flouted by hardline religious nationalists, prompting violence
LONDON: As feared, they came in their thousands, swarming into the Al-Aqsa compound in Jerusalem at the height of the week-long Jewish harvest festival of Sukkot.
On Sunday, Oct. 20, while the world’s attention was focused on the wars in Gaza and Lebanon, more than a thousand Israeli settlers occupied the Al-Aqsa compound in Jerusalem. Over the next two days, thousands more followed.
Inside, protected by police who prevented Muslims from entering, they performed Jewish religious rituals in defiance of the longstanding status quo at the Haram Al-Sharif, known to Jews as the Temple Mount.
The forced entries over three days, the latest in a series of provocative acts orchestrated by far-right Israeli National Security Minister Itamar Ben Gvir, came as no surprise to Ir Amim, an Israeli human rights organization that works “to render Jerusalem a more equitable and sustainable city for the Israelis and Palestinians who share it.”
On the eve of the Jewish High Holiday season, Ir Amim (“City of Nations” in Hebrew) issued a report revealing that 2024 was already “a record year in terms of the scope and severity of Israel’s violations of the status quo on the Mount.”
It warned that the situation “is particularly dangerous given that undermining the status quo on the Haram Al-Sharif/Temple Mount is liable to escalate into another front of violence” and added that the Israeli government’s “distorted priorities regarding the management of the war in Gaza and the north are also reflected in its conduct on the Haram Al-Sharif/Temple Mount.”
FASTFACTS
• Jews, other non-Muslims may visit Al-Aqsa compound in East Jerusalem, but may not pray there or display religious symbols.
• In recent years, the restrictions have been increasingly flouted by hardline religious nationalists, prompting violent reactions.
In January 2023, nine months before the Oct. 7 attack on Israel, Ben Gvir staged one of his controversial visits to the site, ignoring warnings from other Israeli politicians that he risked provoking violence and saying that he would not “surrender to the threats of Hamas.”
According to Hamas, it was repeated provocations such as those orchestrated by Ben Gvir that led to the Oct. 7 attack, which it codenamed “Operation Al-Aqsa Flood.” About 1,200 Israelis were killed and some 250 others kidnapped during the coordinated attack by Palestinian militant groups. The subsequent Israeli military retaliation has, according to Gaza’s Health Ministry, left nearly 42,000 Palestinians dead and more than 92,000 injured.
Resolving the thorny status of Jerusalem is viewed as an important prerequisite to peace. On Monday, Arab and Muslim leaders concluded a landmark summit in Riyadh with a unified demand for Israel to withdraw from all occupied Palestinian territories.
The summit’s closing statement stressed that East Jerusalem is the “eternal capital of Palestine,” and rejected any Israeli decisions aimed at “Judaizing” it, considering such measures “null, void and illegitimate under international law.”
The leaders of 57 nations said they considered “Al-Quds Al-Sharif a red line for the Arab and Islamic nations,” and reaffirmed their “absolute solidarity in protecting the Arab and Islamic identity of occupied East Al-Quds and in defending the sanctity of the holy Islamic and Christian sites therein.”
For Muslims, the mosque compound is the third-holiest site in Islam. As the Temple Mount, it also holds great significance for Jews, who believe it was the site of both the First Temple, destroyed by Babylon’s King Nebuchadnezzar II in 587 B.C., and the Second Temple, built in the first century B.C. and destroyed by the Romans in A.D. 70.
For decades, a delicate status quo has preserved the balance of interests at the site, which has been a waqf — an Islamic religious endowment — since the 12th century. Since 1948, the site has been managed by the Jordanian-appointed Jerusalem Islamic Waqf and Al-Aqsa Mosque Affairs Council, known simply as the Waqf.
By international agreement, the Waqf has retained responsibility for the site ever since, although since the occupation of the Old City of Jerusalem by Israel after the Six Day War in 1967, Israeli forces have controlled access to it.
The compound has always been open for Jews to visit during specified hours, but they are not allowed to pray there or display religious symbols.
Ironically, said Daniel Seidemann, an Israeli lawyer and founder of nongovernmental organization Terrestrial Jerusalem, it was Israeli Prime Minister Benjamin Netanyahu who “best defined this core understanding in 2015 when he said: ‘Muslims pray at the Temple Mount; non-Muslims visit the Temple Mount’.”
Seidemann added: “Until 2017, Netanyahu reasonably maintained the status quo. But since then, he has incrementally allowed Jewish prayer, while disingenuously asserting that Israel is committed to maintaining the status quo.
“That was, and is, a lie.”
The UN Security Council has repeatedly had cause to rebuke Israel for undermining the status quo, and last month the Waqf issued a joint statement with the Supreme Islamic Authority and the Palestinian Fatwa House accusing Israel of an “extremely dangerous escalation” by allowing settlers free rein in the compound.
In the past, said Seidemann, “many hundreds of Israelis, many Jewish, visited the mosques daily without incident. They came as guests and were treated as guests.
“But today’s visitors are best represented by Ben Gvir. He visits as the proprietor and treats the Muslims as his tenants.
“Jewish visits to the Mount no longer have anything to do with piety, and everything to do with ultra-nationalist religious triumphalism.”
He added: “Commencing with the new Netanyahu government, the veil has been ripped away. The violation of the status quo is both so blatant and consistent it cannot be denied.”
During Ramadan this year, “some of these new developments were temporarily suspended. That required a lot of discrete negotiations, leading to public safety being vested in security people with cool heads and steady hands.
“This year, as an exception, it was the quietest Ramadan in memory. Nothing stabilizes Jerusalem as much as the pursuit of the status quo in good faith.”
But following the end of Ramadan in April, said Ir Amim researcher Aviv Tatarsky, “Israel again imposed harsh restrictions on Muslim entry to Al-Aqsa, reverting to the unprecedented measures implemented after Oct. 7 and the subsequent outbreak of the war.”
Muslim worshippers under the age of 40 “are consistently denied access to the Mount by the police, even during Muslim prayer times.
“The most stringent restrictions are imposed during Jewish visits, which ultimately translates into a ban on Muslim entry while Jews conduct prayer unencumbered on the Mount.”
This systematic exclusion of Muslims from their place of worship during Jewish visits, he said, “is not only a breach of Muslim worship rights and the status quo, but also contributes to heightened tensions in an already volatile climate.”
According to Ir Amim, this past year there has been an up to 20 percent increase in the number of Jewish visits to the Mount, with over 50,000 recorded since the beginning of the Hebrew year in September 2023, surpassing the previous annual record.
But this figure refers to the number of visits, and not unique visitors, and what it reflects is an increasing number of visits primarily by “a small, albeit vocal, segment of the population alongside government supporters,” pushing for an increased Jewish presence on the Mount.
“This reality directly contradicts the Israeli government’s attempts to justify changes to the arrangements as a result of ‘pressure from below’,” said Tatarsky.
“The vast majority of the Jewish public remains uninterested in praying at the Holy Compound, while the erosion of the status quo is entirely the work of the government in service to a fringe extremist group.”
Israel’s Heritage Ministry recently announced its intention to fund Jewish visits to the compound with a budget of 2 million shekels (about $530,000.)
“The Temple movements, which are behind the Jewish tours and visits to the Mount, require government funding to sustain their activities,” said Tatarsky.
“Thus, the new budget constitutes a calculated government effort to manufacture further challenges to the status quo, aiming to engineer the Israeli public in service to its goals.”
Ir Amim has made a number of recommendations for maintaining the status quo. These include allowing unrestricted Muslim access to the Mount and, “if the police find it difficult to manage the simultaneous presence of Muslim worshippers and Jewish visitors, the entry of Muslims should take precedence,” it says, adding: “Muslim worship rights trump non-Muslim visiting rights.”
In addition, it says, Israel must prevent any Jewish prayer or worship activity on the Mount, prohibit government ministers from speaking against the status quo and visiting the Mount, and cancel the allocation of all funds to the Jewish Temple movements.
“Even after years of activity by the Temple movements, only a small minority of the Jewish public visits the Temple Mount,” said Tatarsky. “The government is ultimately promoting the interests of a fringe extreme Jewish group, while severely harming millions of Muslim residents and Israel’s relations with Arab countries, especially Jordan.”
In the past, Jewish extremists have made no secret of their wish to destroy the mosque and replace it with a “Third Temple.” This ambition is enshrined in the Amidah, the central prayer of the Jewish liturgy, which includes the entreaty “that the Temple be rebuilt speedily in our days.”
Over the decades, the mosque has been the target of arson and bomb attacks. In 1990, 20 Muslims were killed and dozens more wounded in clashes provoked by an attempt by an extremist Jewish group to lay a symbolic cornerstone for the “Third Temple” in the Al-Aqsa compound.
In recent years, extremist groups, encouraged by Ben Gvir and other right-wing politicians, have stepped up the campaign to see a third temple built on the site. Ben Gvir, who has made multiple provocative visits to the Mount, has insisted Jews should be allowed to pray on the site, a position denounced by some Israeli politicians and rabbis.
A threat made by Ben Gvir in August to build a synagogue at the Al-Aqsa compound drew condemnations from several Israeli officials.
A statement from Netanyahu’s office reiterated that “there (was) no change” to the existing policy.
Where We Are Going Today: ‘Chi Spacca’ at VIA Riyadh
- The drinks menu offers refreshing choices like the cicci — a blend of fresh berries, passion fruit, apple juice and lemon — and the sakura, which combines rose cordial, lemon juice and soda for a light, floral finish
Chi Spacca at VIA Riyadh is a haven for grill lovers, celebrating bold flavors and the art of grilling. The restaurant brings a taste of Italy’s rustic side with dishes that are hearty and satisfying.
The beef sliders are a standout, featuring cheddar, spicy mayo and pickles. The veal meatball spiedini, seasoned generously and served with garlic bread, highlights Italian flavors that deliver a rich, comforting taste.
For those who enjoy a bit of spice, the harissa-marinated chicken is a must-try. The dish bursts with flavor thanks to the aromatic green harissa seasoning.
Chi Spacca’s dessert offerings also impress, with options like lemon tartlets topped with fresh berries and mini apple tarts drizzled in caramel, providing a balance of tangy and sweet flavors.
The drinks menu offers refreshing choices like the cicci — a blend of fresh berries, passion fruit, apple juice and lemon — and the sakura, which combines rose cordial, lemon juice and soda for a light, floral finish.
The atmosphere at Chi Spacca is warm and energetic, enhanced by live music from a four-piece band, making it an ideal spot for a lively evening out.
However, parking at VIA Riyadh is not free, which may be a minor inconvenience for some guests. Still, Chi Spacca’s robust flavors and the vibrant ambiance make it worth the visit, especially for those who appreciate expertly grilled dishes.
The spot is a perfect choice for an indulgent night of good food and entertainment.
For more information, check Instagram @chispacca.sa.
What We Are Reading Today: ‘Dragonflies and Damselflies of the World’ by Klass-Douwe B. Dijkstra
Airily dancing over rivers and ponds, the thousands of colorful dragonfly and damselfly species that cohabit our planet may seem of little importance.
Few life-forms, however, convey the condition of the most limiting resource on land and life’s most bountiful environment as well as they can: While the adults are exceptional aerial hunters, their nymphs are all confined to freshwater.
“Dragonflies and Damselflies of the World” showcases their beauty and diversity while shedding light on how they evolved into the vital symbols of planetary health we celebrate today.
Ritz-Carlton Residences, Diriyah launches ‘Signature Collection’
At Cityscape Global in Riyadh, Diriyah Company announced the launch of 59 new luxury apartments and villas for the Signature Collection of The Ritz-Carlton Residences, Diriyah, marking the latest release of its luxury branded residences. This launch follows the successful sell-out of the initial 106 Ritz Carlton Residences.
This exclusive new collection offers 59 fully furnished apartments and villas, with options ranging from one-bedroom to four-bedroom configurations, each meticulously crafted to meet the legendary standards of The Ritz-Carlton brand.
Residents will also enjoy exclusive access to amenities at the co-located hotel, The Ritz-Carlton, Diriyah, including a state-of-the-art gym, luxurious spa, and fine-dining restaurants.
Announcing the new residences, Diriyah Company Group CEO Jerry Inzerillo said: “We are delighted to announce these new world-class luxury homes from the Ritz-Carlton brand. Following the incredible success and sell-out of our initial release of 106 villas at The Ritz-Carlton Residences, Diriyah, we are anticipating significant demand for this exceptional new offering. This announcement underscores our dedication to delivering best-in-class offerings at every stage of our incredible development journey.”
Jaidev Menezes, regional vice president — mixed-use development, EMEA, Marriott International, said: “Following the overwhelming success and sold-out response to the initial release of villas at The Ritz-Carlton Residences, Diriyah, we are excited about the launch of the new inventory of villas and apartments. We are once again expecting high levels of demand for the newly launched residences offering tranquility, privacy and luxury living in one of the most significant cultural and heritage destinations in the region.”
The development of these luxury hotel residences at Diriyah is part of a comprehensive residential strategy to create diverse living opportunities for more than 100,000 future residents. This wide-ranging plan underscores Diriyah’s vision to become a premier destination for luxury living and community development.