Increased Hajj quota comes as relief for Indonesians despite mammoth waiting list

Taufan Erikson Sjukri, second left, also found a blessing in the disguise of his delayed departure in 2015. Along with his siblings and sister-in-law, he registered to go on Hajj in 2012.
Updated 25 August 2017
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Increased Hajj quota comes as relief for Indonesians despite mammoth waiting list

JAKARTA: There is a huge demand from Indonesians to perform Hajj, since they form the largest Muslim population in the world, but to be able to go on one is not an easy matter. Most of those who want to go have to endure tedious years of waiting, and much also depends on where they live.
Residents in Bantaeng, a regency in Southeast Sulawesi, have to wait the longest — until 2050. Western Southeast Maluku regency has the shortest wait, with 57 people on the list to depart in 2020.
But some have been lucky enough to be able to go this year. Slamet Widodo, 54, a school principal from Semarang, Central Java, departed for Hajj on August 16 after he was selected as a member of the Semarang pilgrims’ regional observers’ team.
“I had to participate in a selection process from May to June, until it was confirmed that I was selected and would be able to go on Hajj,” he told Arab News.
Widodo applied as an observer last year and had already passed the selection process, but his place on the team was canceled at the last minute. “Maybe it was God’s way of showing that it was not yet my time to go on Hajj,” he said, and he found it a blessing in disguise because his school was selected to receive a government grant, and as the headmaster, he had to sign the agreement. “It happened during the Hajj season. If I had gone, my school would not have received the grant.”
Taufan Erikson Sjukri also found a blessing in the disguise of his delayed departure in 2015. Along with his siblings and sister-in-law, he registered to go on Hajj in 2012. He was told that he was on a three-year waiting list, and when the Hajj quota for Indonesia was reduced by 20 percent in 2013 from 211,000 to 168,800 because of renovations at the holy sites, he had to wait even longer.
Taufan found out that he was cleared to go this year; he also found that his older brother and sister-in-law, as well as an older sister, were all scheduled to go by the end of August.
“Maybe it was our luck to get postponed so that we could go together now. If it had been on schedule, we would have gone on Hajj separately,” Taufan told Arab News.
In January, President Joko Widodo announced that the government of Saudi Arabia has reinstated the quota back to normal for this year’s Hajj season.
“In addition to reinstating the quota back to 211,000, the government of Saudi Arabia has agreed to Indonesia’s request for additional quota and decided to add another 10,000. Therefore, the Hajj quota for Indonesia in 2017 increased from 168,800 to 221,000. That means Indonesia had a quota increase of 52,200,” the president said when he announced the news at the presidential palace on Jan. 11.
Despite the good news, it did not deter people from looking for shortcuts to go on Hajj sooner than if they were to wait by registering through the government.
On August 9, immigration officials at Sultan Hasanuddin Airport in Makassar, Southeast Sulawesi, stopped a group of 40 individuals aiming to go on Hajj using pilgrimage visas as they were embarking to Singapore but bound for Makkah.
“After questioning each one of them, it was confirmed that they were going to Saudi Arabia, but taking the unusual route via Singapore and Colombo, from where they would blend in as if they had departed for Makkah as part of the pilgrim group from Colombo,” immigration office spokesman Agung Sampurno told Arab News.
Sampurno said they were victims of a bogus travel agent who offered them an alternative way to reach Saudi Arabia so they could perform Hajj without having to queue in for decades in the country.
“We were suspicious because we know the Kingdom doesn’t issue any other type of visa except for the Hajj visa during the Hajj season. This is a common modus people would take during this season,” Sampurno said, and the government has established that there are at least 9,000 Indonesians who reached Saudi Arabia using similar means and will be deported after Eid.
Sampurno said the case was similar to last year when 177 Indonesians were detained by Philippines authorities for posing as Filipinos and using fake Philippine passports to go on Hajj using the Philippines’ unused quota.
“Except that this time they don’t use fake passports, they just tried to blend in as if they were part of the Colombo delegation,” Sampurno said.


Saudi Arabia offer condolences to Sudan after 11 die in mine collapse

A general view shows the Ariab company gold mine in the Sudanese desert, 800 kilometers northeast of the capital Khartoum. (AFP)
Updated 1 min 35 sec ago
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Saudi Arabia offer condolences to Sudan after 11 die in mine collapse

  • The collapse of the gold mine in the remote desert area of Howeid, northeast Sudan killed 11 miners and wounded seven others

RIYADH: Saudi Arabia offered its condolences to Sudan on Sunday after a gold mine partially collapsed in the country, killing 11 miners and wounded seven others.

The mine is in the remote desert area of Howeid, northeast Sudan.

The Foreign Ministry said the Kingdom stands with Sudan during this tragedy and wished the injured a speedy recovery. 


Jeddah panel explores declining marriage rates among youth

Dr. Khalid Sind speaks to attendees during the panel discussion. (Supplied)
Updated 29 June 2025
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Jeddah panel explores declining marriage rates among youth

  • Discussion highlights changing views on commitment, societal pressures, search for meaningful connection

JEDDAH: Amid changing values, shifting priorities and growing alternatives to traditional partnerships, a panel titled “Why is there a decline in marriage today?” has explored evolving views on love, commitment and marriage.

Organized by Ta3mq, a platform focused on honest dialogue, the event at Hayy Jameel’s Rukn Space in Jeddah featured panelists from psychology, community leadership and youth engagement.

It was moderated by Tasneem Alshanqiti, Ta3mq founder, and Motaz Al-Safh, a Saudi engineer and entrepreneur. The session addressed generational concerns, fears and new definitions of partnership.

Panel members (L-R): Tasneem Al-Shanqiti, Dr. Rozana Al-Banawi, Motaz Al-Safh and Dr. Khalid Sindi. (Supplied)

Reflecting on her role, Alshanqiti said: “I wasn’t just moderating — I was carrying the voice of younger women,” adding that she aimed to create a safe space that encouraged openness and reflection.

Panelist Rozana Albanawi, founder of Qeema and Jeddah_CM, said that the discussion explored marriage from societal, religious and psychological perspectives, focusing on self-understanding, compatibility over idealism, and the evolution of love.

Al-Safh said that he focused on creating a safe, judgment-free space for men to express vulnerability.

He described the conversation as “more like a talk between brothers than a formal panel,” aiming to help participants understand their fears and feelings about love and commitment.

The discussion highlighted recurring themes among Saudi youth. Al-Safh said that a few key issues kept emerging: Fear of failure, feeling unready, and pressure from expectations. Many question whether marriage today feels like love or a liability.

He added: “But beneath it all, there’s a real craving for connection, just done right, in a way that feels safe and meaningful.”

Dr. Khalid Sindi, a relationship and marriage psychotherapist, offered a broader national perspective by linking personal challenges to policy and social change.

Speaking to Arab News, he noted the ongoing transition in Saudi marriage values — from traditional to more modern — while emphasizing the preservation of core Islamic principles.

He highlighted government efforts under Vision 2030, such as the Saudi Marriage Fund and Sakani housing program, aimed at easing economic barriers for youth.

Sindi added: “Younger generations are seeking marriages that blend our cherished traditions with contemporary expectations of emotional connection and mutual growth. This represents not a rejection of our values but their natural adaptation to modern life.”

The panelists said that changing views on love and commitment reflected maturity rather than uncertainty.

Albanawi said: “There is high awareness among the generation now on marital topics, and many are seeking marriage with the right tools.”

She explained that conversation and dialogue help young people to commit while accepting uncertainty in relationships.

“The younger generation is looking for new ways to shape their marriage, such as avoiding unnecessary rules like high financial burdens or societal expectations that don’t match their reality.”

On the event’s outcome, Albanawi added: “A common theme was that marriages work best when couples marry early, are ready, and have family support.”

She noted that many believe delaying marriage increases fears and makes adaptation harder.

Sindi expressed a similar view on marriage’s evolving nature, saying that the changing views reflected progress and natural generational dynamics rather than fear or uncertainty.

“Rather than seeing shifting perspectives as problematic, the older generation should guide younger Saudis with wisdom and empathy.”

Highlighting the national context, Sindi noted the vital role of government initiatives in supporting Saudi Arabia’s vision for marriage and family life, demonstrating a commitment to making families society’s cornerstone.

Reflecting on the session’s emotional honesty, Al-Safh said that hearing men express concerns such as, “I don’t want to fail someone’s daughter,” revealed deep care often left unspoken.

Alshanqiti echoed the need for open, non-judgmental spaces, saying fears about failure and not being enough reminded her that many seek places where they can be truly seen and heard. She described the session as a step toward that openness.

 

 


Global sculptures at open-air museum in historic Jeddah

The new sculpture installations at Al-Arbaeen Lake reimagine public spaces as platforms for cultural engagement. (SPA)
Updated 29 June 2025
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Global sculptures at open-air museum in historic Jeddah

  • The sculptures form a dynamic dialogue between the past and present, blending the site’s heritage with the language of contemporary art

JEDDAH: As part of a broader effort to revive the region’s visual identity through art, Al-Arbaeen Lake in historic Jeddah has been transformed into an open-air gallery featuring a curated collection of sculptures by international artists.

Led by the Ministry of Culture in cooperation with Jeddah Municipality, the initiative features 14 world-class artworks integrated into the city’s visual landscape, Saudi Press Agency reported.

Historic Jeddah's Visual Identity Reimagined Through Art Installations at Lake Al-Arbaeen. (SPA)

The sculptures form a dynamic dialogue between the past and present, blending the site’s heritage with the language of contemporary art.

Notable works on display include “The Illusion of the Second Cube” by Hungarian-French artist Victor Vasarely; “Rouge” and “Flexibility of Balance” by Alexander Calder; “Circular Mass” by Arnaldo Pomodoro; “The Bird” by Spanish sculptor Joan Miro; and “Giving and Receiving Love” by Lorenzo Quinn — a powerful piece that reflects human values through striking aluminium forms.

FASTFACTS

• Led by the Ministry of Culture in cooperation with Jeddah Municipality, the urban art initiative features 14 world-class artworks integrated into the city’s visual landscape.

• Notable works on display include ‘The Illusion of the Second Cube’ by Hungarian-French artist Victor Vasarely and ‘Giving and Receiving Love’ by Lorenzo Quinn.

The installations are part of a wider artistic movement that reimagines public spaces as platforms for cultural engagement.

By transforming urban environments into art experiences, the project invites both residents and visitors to explore the intersection of architectural heritage and modern creativity.

It underscores the growing role of art in shaping urban identity and fostering public appreciation for visual beauty in shared spaces of the Kingdom.

 


Saudi FM receives Djiboutian counterpart

Updated 29 June 2025
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Saudi FM receives Djiboutian counterpart

  • The two sides discussed bilateral relations and ways to enhance cooperation in various fields

RIYADH: Saudi Foreign Minister Prince Faisal bin Farhan received his Djiboutian counterpart, Abdul Kader Hussein Omar, in Riyadh on Sunday.

During the meeting, the two sides discussed bilateral relations and ways to enhance cooperation in various fields, the Foreign Ministry wrote in a post on X.

The two ministers also chaired a meeting of the Political Consultations Committee between the two countries, during which they discussed coordination on key regional and international issues.

Saud Al-Sati, deputy minister for political affairs, was among the officials in attendance.

 

 


Saudi FM receives written message from Russian counterpart

The message was received by Deputy Foreign Minister Waleed Al-Khuraiji during a meeting with Russia’s ambassador to the Kingdom.
Updated 29 June 2025
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Saudi FM receives written message from Russian counterpart

  • Al-Khuraiji and Kozlov elaborated on relations between their countries and ways to enhance them in various fields

RIYADH: Saudi Foreign Minister Prince Faisal bin Farhan received a written message from his Russian counterpart Sergey Lavrov, Saudi Press Agency reported on Sunday.

The message, regarding Saudi-Russian relations and ways to support and strengthen them in various fields, was received by Deputy Foreign Minister Waleed Al-Khuraiji in Riyadh during a meeting with Russia’s ambassador to the Kingdom Sergey Kozlov.

During the meeting, Al-Khuraiji and Kozlov elaborated on relations between their countries and ways to enhance them in various fields. Topics of common interest were also discussed, SPA added.