THETKABYIN, Myanmar: In her dreams, Setara walks hand in hand with her Muslim husband through the streets of the seaside Myanmar town they grew up in. They visit old friends, share a meal with family, dip their toes into the warm surf of the Bay of Bengal.
But in the hate-filled reality of the world they live in, Setara can only do these things alone — when she takes off her Islamic veil and crosses through a pair of checkpoints into the predominantly Buddhist state capital, where her government will not allow the love of her life to set foot.
That’s because Setara’s husband is an ethnic Rohingya Muslim, a group the UN has called one of the most persecuted on the planet. Setara, meanwhile, was born a Buddhist and part of the ethnic Rakhine, who despise the Rohingya and see them as foreign invaders from Bangladesh.
Marriage between the two communities is extraordinarily rare. It’s also risky in a nation where security forces have driven more than 730,000 Rohingya into exile since 2016, carried out large-scale massacres and burned hundreds of villages in a campaign the UN and human rights groups have described as “ethnic cleansing.”
In Sittwe, Setara tells no one she is married to a Rohingya. Because “if they knew, they would kill me right away. So I’m always careful.”
The 24-year-old’s fears are not exaggerated. Even Rohingya who have ventured into Sittwe on rare trips escorted by police in recent months have been attacked by mobs and killed. Hard-line Buddhists regularly march through the city’s crumbling streets, past ruined mosques that have been closed since June 2012, when the Rakhine burned most Rohingya homes and drove more than 120,000 into camps for the displaced.
Setara, then a widow, met her husband, Mohammad, about eight months later at a market on the edge of a Rohingya village where she had come to sell vegetables. Rakhine traders, who can travel freely, regularly sell goods to Rohingya at marked-up prices.
They exchanged phone numbers and she began visiting him at a pharmacy he ran nearby. Mohammad, 32, bought her small gifts, teased her to make her laugh and took her for rides on his motorbike. He was amazed to meet a Rakhine woman who didn’t treat a Rohingya any differently than her own. He told her he loved her.
Setara felt the same way. She thought he was the kindest man she had ever known.
But when she told her family — after much reluctance — that she was dating a Rohingya man, they became enraged. Her brother beat her severely. They told her she could not go back. Then, her family kicked her out.
The move pushed her closer to Mohammad. In late 2013, she converted to Islam and they married in a small Islamic ceremony held before local religious leaders. No one from Setara’s family attended.
In the years since, Setara has reconciled with her three sisters. But she has never been able to return home. Her parents passed away when she was young, and the brother who helped raise them all still refuses to speak to her. Residents of her old neighborhood have also made clear she is no longer welcome; they call her a “Kalar’s wife.” Kalar is a derogatory word for Muslims that is frequently used in Myanmar.
Mohammad characterizes their relationship in much the same way his wife does. “She sees me as a human being and I see her as a human being, and it’s that simple,” he said, when asked how they had overcome the huge societal obstacles to marry.
Mohammad is a quiet man with a calm manner; Setara is more outspoken. They are a couple clearly in love, glancing at each other and smiling as they talk. The AP is identifying them by their first names only for their protection.
They live in a Rohingya village adjacent to a network of Muslim displaced camps, with Setara’s 2-year-old niece and her 9-year-old daughter from her first marriage. Setara says the Rohingya have welcomed her warmly, as one of their own. But she misses her old friends and her old life.
While Mohammad, like all Rohingya, is not permitted by the government to travel, Setara makes regular trips to Sittwe, about half an hour away, to buy supplies for the small pharmacy and shop they run beside their home.
Before going, though, she smears a pale cosmetic paste on her cheeks called “thanaka,” which is commonly used by Buddhists in Myanmar. She takes off her veil and puts on a blouse. And she never forgets to bring her national identification card, which includes a critical line indicating she is Buddhist. Without it, she could never cross the checkpoints — one manned by police, the other by soldiers — to town.
The contrast between the two worlds is startling. The Rohingya side is dry and dusty, devoid of trees and filled with despair, with little to do. The Buddhist side is lush, with schools and a university, paved roads, a karaoke bar and restaurants that serve wine by the sea.
In Sittwe’s main market, Setara visits friends and sometimes her sisters. But she also overhears Rakhine gossiping about the latest news, and cursing the Rohingya.
Sometimes she goes to the beach, where teens hang out at seaside cafes on plastic chairs, and watches the sun go down. But when she thinks about her husband — the fact that he cannot be there — her thoughts turn dark, and she wonders “if our lives will just end like this.”
“I always wish I could go out with my husband and go to the fun places in town ... especially when I see other couples going around,” Setara said. “I just want to cry sometimes.”
Mohammad imagines the same, impossible trips. But he also worries each time she goes. “I worry something might happen, that someone might find out she’s a Muslim, that she’s married to me,” he said.
Both said they want children of their own because they love each other. But they know it would not be easy for a child, who would be half Rohingya and not recognized as a Burmese citizen.
The marriage has given Setara a profound insight into life in the camps for the Rohingya displaced.
“It’s just like hell,” she said. “They have no hope. They have no medical treatment. People are more and more scared.”
Since Rohingya insurgents staged dozens of attacks in the northern half of Rakhine state that triggered a major backlash by security forces in late August, life in the south, where Setara and her husband live, has stayed calm but only gotten harder.
International aid for displaced camps has been held up by authorities, and humanitarian workers have been forced to scale back visits. Hussein said the government has also stopped Rohingya from fishing, a critical source of income, until they accept “national verification cards” which identify them as “Bengalis.” Many have resisted because they insist on being identified as Rohingya, a term the government does not recognize.
In her despair, Setara sometimes tells her husband she is going to leave. When he begs her to “stop saying that,” she tells him she doesn’t mean it.
“It doesn’t mean that I don’t love him. I just don’t like the way we have to live here,” she said. “I keep telling myself every day that I need to be strong .... but sometimes I just want to fly away.”
Still, she says, that is something she will never do. “The future for the Rohingya is bad,” she said. “But I will never leave ... it is my destiny to be here, to be with my husband.”
In strife-torn Myanmar, love trumps hate for a rare couple
In strife-torn Myanmar, love trumps hate for a rare couple
Netherlands returns 119 looted artifacts known as Benin Bronzes to Nigeria
ABUJA, Nigeria: The Netherlands on Thursday returned 119 artifacts looted from Nigeria, including human and animal figures, plaques, royal regalia and a bell.
The artifacts, known as the Benin Bronzes and mostly housed in a museum in the city of Leiden, were looted in the late 19th century by British soldiers.
In recent years, museums across Europe and North America have moved to address ownership disputes over artifacts looted during the colonial era. They were returned at the request of Nigeria’s National Commission for Museums and Monuments.
During the handover ceremony in Edo State, Oba Ewuare II, the monarch and custodian of Benin culture, described the return of the artifacts as a “divine intervention.” The Benin Bronzes were returned at the request of Nigeria’s National Commission for Museums and Monuments.
The restitution is a testament to the power of prayer and determination, the monarch said.
The Dutch government is committed to returning artifacts that do not belong to the country, said Marieke Van Bommel, director of the Wereld Museum.
Olugbile Holloway, the commission’s director, said the return of 119 artifacts marks the largest single repatriation to date and that his organization is working hard to recover more items looted during colonial times.
Nigeria formally requested the return of hundreds of objects from museums around the world in 2022. Some 72 objects were returned from a London museum that year while 31 were returned from a museum in Rhode Island.
The Benin Bronzes were stolen in 1897 when British forces under the command of Sir Henry Rawson sacked the Benin kingdom and forced Ovonramwen Nogbaisi, the monarch at the time, into a six-month exile. Benin is located in modern-day southern Nigeria.
Napoleon’s iconic bicorne hat and personal treasures expected to fetch millions in Paris
PARIS: After Hollywood’s “Napoleon” exposed the legendary emperor to a new generation, over 100 relics — which shaped empires, broke hearts and spawned centuries of fascination — are on display in Paris ahead of what experts call one of the most important Napoleonic auctions ever staged.
His battered military hat. A sleeve from his red velvet coat. Even the divorce papers that ended one of history’s most tormented romances — with Josephine, the empress who haunted him to the end.
Two centuries after his downfall, Napoleon remains both revered and controversial in France — but above all, unavoidable. Polls have shown that many admire his vision and achievements, while others condemn his wars and authoritarian rule. Nearly all agree his legacy still shapes the nation.
“These are not just museum pieces. They’re fragments of a life that changed history,” said Louis-Xavier Joseph, Sotheby’s head of European furniture, who helped assemble the trove. “You can literally hold a piece of Napoleon’s world in your hand.”
From battlefields to boudoirs
The auction — aiming to make in excess of 7 million euros — is a biography in objects. The centerpiece is Napoleon’s iconic bicorne hat, the black felt chapeau he wore in battle — with wings parallel to his shoulders — so soldiers and enemies could spot him instantly through the gunpowder haze.
“Put a bicorne on a table, and people think of Napoleon immediately,” Joseph said. “It’s like the laurel crown of Julius Caesar.”
The hat is estimated to sell for at least over half a million dollars.
For all the pageantry — throne, swords, the Grand Eagle of the Legion of Honor — the auction’s true power comes from its intimacy. It includes the handwritten codicil of Napoleon’s final will, composed in paranoia and illness on Saint Helena.
There is the heartbreakingly personal: the red portfolio that once contained his divorce decree from Josephine, the religious marriage certificate that formalized their love and a dressing table designed for the empress. Her famed mirror reflects the ambition and tragedy of their alliance.
“Napoleon was a great lover; his letters that he wrote are full of fervor, of love, of passion,” Joseph said. “It was also a man who paid attention to his image. Maybe one of the first to be so careful of his image, both public and private.”
A new generation of exposure
The auction’s timing is cinematic. The 2023 biopic grossed over $220 million worldwide and reanimated Napoleon’s myth for a TikTok generation hungry for stories of ambition, downfall and doomed romance.
The auction preview is open to the public, running through June 24, with the auction set for June 25.
Not far from the Arc de Triomphe monument dedicated to the general’s victories, Djamal Oussedik, 22, shrugged: “Everyone grows up with Napoleon, for better or worse. Some people admire him, others blame him for everything. But to see his hat and his bed, you remember he was a real man, not just a legend.”
“You can’t escape him, even if you wanted to. He’s part of being French,” said teacher Laure Mallet, 51.
History as spectacle
The exhibition is a spectacle crafted by celebrity designer Jean-Charles de Castelbajac, famed for dressing Lady Gaga and Pope John Paul II.
“I wanted to electrify history,” Castelbajac said. “This isn’t a mausoleum, it’s a pop culture installation. Today’s collectors buy a Napoleon artifact the way they’d buy a guitar from Jimi Hendrix. They want a cabinet of curiosities.”
He’s filled the show with fog, hypnotic music and immersive rooms. One is inspired by the camouflage colors of Fontainebleau. Another is anchored by Napoleon’s legendary folding bed. “I create the fog in the entrance of the Sotheby’s building because the elements of nature were an accomplice to Napoleon’s strategy,” the designer said.
Castelbajac, who said his ancestor fought in Napoleon’s Russian campaign, brought a personal touch. “I covered the emperor’s bed in original canvas. You can feel he was just alone, facing all he had built. There’s a ghostly presence.”
He even created something Napoleon only dreamed of. “Napoleon always wanted a green flag instead of the blue, white, red tricolore of the revolution,” he said, smiling. “He never got one. So I made it for Sotheby’s.”
Trump shows off giant new flagpoles, boasts of them as ‘the largest you’ll ever see’
- At 27 meters tall, the flagpoles are nowhere close to the world’s tallest, including one from Jeddah
WASHINGTON: US President Donald Trump took time out Wednesday from deliberating on whether to bomb Iran to unveil two huge new flagpoles that he claimed are among the best in the world.
Trump, 79, saluted as a giant Stars and Stripes flag was raised on one of the 88-foot (27-meter) poles in a brief ceremony on the South Lawn of the White House.
The billionaire real estate tycoon, who built his career on brash displays of wealth, said he was personally paying for each of the $50,000 poles.
And he could not resist some nationalistic hyperbole about the size and quality of the new additions.
“This is about the largest you’ll ever see,” Trump told reporters. “These are the best poles anywhere in the country — in the world actually.”eeeeee
The poles are, however, 12 feet shorter than originally advertised by the White House, which said when it announced Trump’s plan in April that they would be 100 feet tall.
They are also nowhere close to the world's tallest flagpoles, including Saudi Arabia's (561-feet (171-meter) high Jeddah Flagpole, which was completed in September 2014, this was previously the world record holder for several years.
Trump also said the pole on the South Lawn — the famed expanse of grass with a vista that leads to the Jefferson Memorial — was “very far” from where Marine One lands, when asked if it could cause any issues for the helicopter.
WORLD'S TALLEST FLAGPOLES
1. Egypt's Cairo flagpole (New Administrative Capital, Cairo: 201.952 meters (662.57 feet) - completed in December 2021.
2. Azerbaijan's National Flag Square flagpole 2 (Baku, Azerbaijan): 191 meters (626.64 feet) unveiled in August 2024.
3. Saint Petersburg Flagpoles (Saint Petersburg, Russia): 175 meters (574 feet) - unveiled in June 2023.
4. Jeddah Flagpole (King Abdullah Square, Jeddah): 171 meters (561 feet) - completed in September 2014.
5. Dushanbe Flagpole (Dushanbe, Tajikistan): 165 meters (541 feet) - completed in May 2011. 6. Kijong-dong Flagpole (Kijong-dong, North Korea): 160 meters (525 feet) - Built in 1982, this flagpole held the record for the tallest for many years.
( Source: Google Gemini compilation)
The second flagpole was being installed on the North Lawn at the front of the White House.
The giant flags are the latest part of Trump’s sweeping makeover of 1600 Pennsylvania Avenue since he returned to power in January.
The Republican is paving over the famed Rose Garden and has blitzed the Oval Office with gaudy gold decorations. He also has plans to build a new ballroom.
For the flag-raising ceremony, Trump was accompanied by a group including Charles Kushner, the new US ambassador to France and father of Trump’s son-in-law.
Kushner, a real estate executive who spent time in federal prison after pleading guilty in 2004 to tax evasion, among other crimes, was pardoned by Trump in 2020, near the end of his first term.
Trump’s eldest daughter Ivanka in 2009, served as the president’s adviser during his first term, notably on conflict in the Middle East. The Middle East overshadowed the debut of Trump’s new flagpoles, with the president facing a series of questions from reporters about whether the United States would join Israel’s airstrikes on Iran.
“I may do it, I may not do it,” Trump said when asked.
Review: Shawn Chidiac’s stand-up comedy shows London what ‘Laughing in Translation’ is
- Shawn Chidiac is one of the best up-and-coming Arab comedians with over 645,000 followers on Instagram
- His comedic qualities stem from his ability to perform personas and accents inspired by the people he interacts with in Dubai
LONDON: The stand-up comedian Shawn Chidiac’s first challenge upon arriving in London last week was getting used to looking right before crossing the road. However, when he finally did, he bumped into a cyclist who swore at him and sped off.
Chidiac, who is based in the UAE, swore back angrily at the cyclist, an act he would not do in Dubai but felt compelled to since he was on an island where 57 percent of people swear most days. He was in the UK to perform “Laughing in Translation,” his first solo stand-up comedy show since he became a full-time comedian and content creator in 2023.
With over 645,000 followers on his @myparents_are_divorced page on Instagram, he is one of the best up-and-coming Arab comedians. Chidiac’s parents are, indeed, divorced, and the audience at the nearly sold-out show at Shaw Theatre needed no reminder of this. Some of them were eager to share with him that their parents were also divorced.
In a previous conversation with Arab News, the comedian said he likes “connecting as many people as possible through (comedy stories about my) upbringing. Whoever has lived in the Gulf will have a similar story or narrative in their minds.”
Before delving into his childhood and adult life experiences in Dubai, he guided the audience through a brief inner journey, using the commanding, deep voice of an Indian yoga guru, asking them to close their eyes, take a deep breath, and exhale. The audience — mostly young people, some of whom were Arabs or had Arab roots — struggled to maintain a sense of calm.
One of Chidiac’s comedic qualities is his ability to perform personas and accents inspired by the people he interacts with or has witnessed throughout his life in the Gulf, which became a melting pot of nationalities, languages, religions, and cultures. He was born in Canada to a family originally from Lebanon, but they later moved to Dubai, where he was primarily raised by his mother.
He told the crowd that he went to the Speaker’s Corner in Hyde Park, expecting an English narrator dressed in a three-piece suit, similar to those he had seen in “Downton Abbey” and other historical TV dramas. Instead, he encountered a man from Punjab complaining about the increasing number of immigrants in the UK.
Thanks to the “Chinese DVD man” who roamed the neighborhoods of Dubai, Chidiac was able to keep up with the latest comedy shows and newly released films that his classmates were watching while he attended an expensive school where he was the poorest student. As he was known, the “Chinese DVD man” always had a secret compartment in his suitcase, which did not contain action, racing, or historical movies but another, unnamed genre that sold out quickly.
Chidiac told Arab News that such stories “(come from) the people I know and see, and the things I do, and my interaction with them. So, the more interaction I have, the better it is, which is hard because I’m a massive introvert.”
His interactions in Dubai span many nationalities and cultures. Whether in hospital, where he recently endured the ordeal of kidney stones and had to communicate with a Filipino nurse and an Egyptian doctor, or on a horse riding date with a British woman, which unexpectedly landed him in the sand. When the doctors presented him with options for removing the kidney stones, he chose the shockwave lithotripsy. “As an Arab, I chose the explosives,” he said.
Trump booed and cheered at the Kennedy Center while attending ‘Les Misérables’
WASHINGTON: A tuxedo-wearing President Donald Trump was booed and cheered as he took his seat for the opening night of “Les Misérables” at the Kennedy Center, bringing his own dose of political drama to the theatrical production that was unfolding onstage.
It was his first time attending a show there since becoming president, reflecting his focus on remaking the institution in his image while asserting more control over the country’s cultural landscape.
“We want to bring it back, and we want to bring it back better than ever,” Trump said while walking down the red carpet with first lady Melania Trump.
The Republican president has a particular affection for “Les Misérables,” the sprawling musical set in 19th-century France, and has occasionally played its songs at his events. One of them, “Do You Hear the People Sing?,” is a revolutionary rallying cry inspired by the 1832 rebellion against the French king.
California Gov. Gavin Newsom noted Trump’s attendance at the musical and posted on social media, “Someone explain the plot to him.” Newsom, a Democrat, has been feuding with Trump over the president’s decision to send National Guard troops to respond to protests in Los Angeles over his deportation policies.
Opening night had a MAGA-does-Broadway feel. Ric Grenell, the Trump-appointed interim leader of the Kennedy Center, stood nearby as the president spoke to reporters. Attorney General Pam Bondi chatted with other guests. Health and Human Services Secretary Robert F. Kennedy Jr. took selfies with attendees. Vice President JD Vance and his wife, Usha, were also there.
There were more precautions than usual, given the guest list, and ticketholders had their bags searched after walking through magnetometers. Canned soda was on sale for $8, while a glass of wine cost $19.
Terry Gee, a bartender, bought his ticket for the show in November and didn’t mind Trump’s presence. It’s his sixth time seeing “Les Misérables,” and he said, “I’m going to enjoy the show regardless.”
Hannah Watkins, a nurse, only learned that Trump would be there when the Kennedy Center distributed information about extra security and she searched online to see what was happening.
“I’ve seen a lot of famous people so far, which is exciting,” said Watkins, who had claimed a spot near the VIP entrance with her mother. “Honestly, we just like ‘Les Mis’ and are excited to be here.”
However, when the lights went down and the show began, there were empty seats in the balconies and even in the orchestra section.
Before Trump, presidential involvement in the Kennedy Center’s affairs had been limited to naming members to the board of trustees and attending the taping of its annual honors program in the fall.
But after returning to office in January, Trump stunned the arts world by firing the Kennedy Center’s longtime director and board and replacing them with loyalists, who then named him as chairman. Trump promised to overhaul its programming, management and even appearance as part of an effort to put his stamp on the national arts scene.
His latest moves have upset some of the center’s patrons and performers.
In March, the audience booed the Vances after they slipped into upper-level seats to hear the National Symphony Orchestra. Trump appointed Usha Vance to the Kennedy Center board along with Bondi, White House chief of staff Susie Wiles and Fox News Channel hosts Maria Bartiromo and Laura Ingraham, among other supporters.
Sales of subscription packages are said to have declined since Trump’s takeover, and several touring productions, including “Hamilton,” have canceled planned runs at the center. Actor Issa Rae and musician Rhiannon Giddens scrapped scheduled appearances, and Kennedy Center consultants including musician Ben Folds and singer Renée Fleming resigned.
Understudies may have performed in some roles Wednesday night because of boycotts by “Les Misérables” cast members, but Trump said he wasn’t bothered by anyone skipping the performance.
“I couldn’t care less,” he said.
Since returning to the White House in January, Trump has adopted a more aggressive posture toward the arts. The White House has taken steps to cancel millions of dollars in previously awarded federal humanities grants to arts and culture groups, and Trump’s budget blueprint proposed eliminating the National Endowment for the Arts and the National Endowment for the Humanities.
Trump has also targeted Smithsonian museums by signing executive orders to restrict their funding and by attempting to fire the director of the National Portrait Gallery.
Trump characterized previous programming at the Kennedy Center as “out of control with rampant political propaganda” and said it featured “some very inappropriate shows,” including a “Marxist anti-police performance” and “lesbian-only Shakespeare.”
The Kennedy Center, which is supported by government money and private donations, opened in 1971 and for decades has been seen as an apolitical celebration of the arts.
It was first conceived in the late 1950s during the administration of Republican President Dwight Eisenhower, who backed a bill from the Democratic-led Congress calling for a National Culture Center. In the early 1960s, Democratic President John F. Kennedy launched a fundraising initiative, and his successor, President Lyndon B. Johnson, signed into law a 1964 bill renaming the project the John F. Kennedy Memorial Center for the Performing Arts. Kennedy had been assassinated the year before.
