Art Dubai 2018 offers a tour through a cornucopia of creativity, variety… and concrete

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Art Dubai
Updated 21 March 2018
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Art Dubai 2018 offers a tour through a cornucopia of creativity, variety… and concrete

Fair director Myrna Ayad was not joking when she said this 12th edition of Art Dubai has a jam-packed program. It is the biggest in terms of sheer numbers, with 105 galleries from 48 countries participating. This ensures a truly global representation, with an impressive roster of galleries — established and emerging — from around the world. This year’s Art Dubai also marks the debut for four countries: Ethiopia, Ghana, Iceland and Kazakhstan.

The diversity extends to the variety of art too, ranging from works by established masters dating back to the 1920s on display at Art Dubai Modern, to avant-garde installations in the contemporary section.

In fact, traditional canvases seemed to be the exception rather than the rule in this cornucopia of creativity, with a range of materials being used in unexpected ways to produce art — from reclaimed steel, acrylic, ceramic and brass inlay in concrete, to textile, polyamide, and of course digital media.

It is practically impossible to pick favorites from the numerous pieces, as everyone interprets and appreciates each one differently, but there is a distinct focus on art from Africa, South Asia, and of course the Middle East. Particularly worth checking out is the Hafez Gallery from Jeddah, which has brought noteworthy pieces from artists such as Abdulsattar Al-Mussa and Thuraya Al-Baqsami to the fair.

As artistic director Pablo del Val advises, start with the Modern section, then work your way through the contemporary gallery halls, but most importantly, come with an open mind. “Leave any prejudgment out and follow your heart and brain. That’s when it will really come alive,” he said.

Having built up a reputation as a fair for discovery, where many new and emerging artists are given a platform, this year Art Dubai has introduced a Residents program that invited 11 artists from around the world to spend a few weeks in the UAE, in collaboration with three art spaces — Tashkeel, in5 and Warehouse 421 — to create a body of work inspired by their time in the country.

According to Saudi artist Faris Al-Osaimi, it was a challenging but rewarding experience. “It was really difficult at first working outside my own studio, but I learnt a lot working with the other artists, including experimenting with different techniques,” he said.

Another artist who participated in the Residents program, Tato Akhalkatsishvili, aims to tackle the bilateralism of human beings and the environment with his large oils on canvas. “I created a series titled ‘Is your body a heaven,’ in which I explore living organisms and objects of nature in abstract ways,” he said.

His is the sort of work that is likely to appeal to a new generation of collectors who, as most art experts agree, are more adventurous in their choices, and buy art that they like to hang on their walls rather than simply collecting big names for collecting’s sake.

In a clear bid to make art less elitist and more engaging with the greater community, Art Dubai’s programing this year includes a rich mix, ranging from the TV show-style activation at The Room, Good Morning GCC, to taking on the omnipresent subject of artificial intelligence with Global Art Forum’s “I am not a robot” theme.

The Global Art Forum — with its thought-provoking curation of talks by Shumon Basar, Noah Raford from the Dubai Future Foundation, and Marlies Wirth, curator of digital culture at the MAK, Vienna — may have left us with more questions than answers, but that was kind of the point.

The art collective GCC leverages the popularity of people outside the art world — think TV stars such as Suliman Al-Qassar — and delves into the aesthetics, politics and practices of Gulf culture within the immersive format of a daytime talk show, with segments covering cookery, fashion, holistic wellbeing and happiness, in a green screen-inspired set.

The interactive performances, which involve audience members getting to try the food being cooked, “have a universal appeal outside the context of art audiences,” said Barak Al-Zaid, a member of the collective.

Ayad is understandably excited about this innovative feature of the fair. “It’s always exciting to commission an artist to create something, but to tell them to take over a space and transform it with performance, with gastronomy… I think it’s brilliant that we can offer such a platform.”

Also providing a platform were the fair’s key partners. Emirati artist and designer Jawaher Al-Khayyal was commissioned by Piaget to create the interactive installation “Summer muse,” inspired by the “Sunny side of life” high-jewelry collection.

“It’s a seat that twirls, with reflective light off a brass rim that casts a shimmering shadow and gives a magical effect,” said Al-Khayyal. “The movement is inspired by the natural movement of feathers, leaves and water.”

Swiss-Egyptian artist Karim Noureldin’s creation was a site-specific installation for the Julius Baer lounge, titled “From pen to thread, Des.” The abstract textile installations, one of which is an ambitious 40 square meters in size, have been hand-woven in India. “I’ve done something that I felt would transmit some kind of serenity, a visual object that conveys calm,” said the artist.

The Sheikha Manal Little Artists Program sees Japanese-Australian artist Hiromi Tango working with children in her project Healing Garden, which features local plants and flowers.

Showing just how far Art Dubai has come since its inception, this year’s edition marked the 10th anniversary of the annual Abraaj Group Art Prize (AGAP). The winner of this year’s prize, Lawrence Abu Hamdan, is pushing boundaries — both contextually and in terms of the technology employed — in his audio-visual installation exploring divisiveness between nations and people.

This year, AGAP also announced its partnership with Art Jameel, wherein their full collection of the past 10 years will be given on long-term loan to the Jameel Arts Center, set to open in Dubai later this year.

Another exciting collaboration birthed at this year’s iteration of the fair was one with the ambitious Misk Art Institute from Saudi Arabia. A highlight of this partnership is “That feverish leap into the fierceness of life.”

It is a non-selling exhibition that shows, perhaps for the first time, the panorama of modern art in the Arab world by showcasing five Modernist art schools or movements that emerged between the 1940s and 1980s from five Arab cities: Baghdad, Cairo, Casablanca, Khartoum and Riyadh. The intriguing nomenclature of the exhibition owes its origin to a manifesto of the Baghdad group of modern art, and is meant to represent the role of art in social change.

The Misk partnership also saw the regional premier of a virtual reality film on contemporary art in Saudi Arabia, “Reframe Saudi”; exclusive sessions in the Modern Art symposium; and limited-edition publications.

Nada Al-Tuwaijri, head of communications at the Misk Art Institute, said: “A very important aspect of the art world is building connections. Art Dubai is considered a hub, so this is an excellent networking opportunity for us as a very young organization, a push for building key relationships in the future.”

She sums up the spirit of the fair aptly which, while very much a space for commercial art activity, is more importantly a global meeting point, a place for people to converge and converse.


Highlights from Bashir Makhoul’s ‘The Promise’ at Zawyeh Gallery

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Highlights from Bashir Makhoul’s ‘The Promise’ at Zawyeh Gallery

  • Highlights from Bashir Makhoul’s ‘The Promise,’ on show at Zawyeh Gallery, Dubai until June 30

‘Drift’

The Galilee-born British-Palestinian artist’s solo show’s title, according to the gallery, “encapsulates a poetic and ambiguous statement of intent — an assertion that is both an event and a transformation. A promise is made and, inevitably, can be broken.” That is the duality at the heart of Makhoul’s practice, as is the recurring motif of the house.

‘Deep Wounds’

This work is part of a series of painted wooden sculptures, each of which bears a carved hollow scar, disrupting its ‘wholeness.’ “These wounds are marks not just of trauma but also spaces of beginnings, resonating with Edward Said’s notion of origins as an act of cutting open, a rupture that invites multiple directions.”

‘My Olive Tree’

Makhoul has been experimenting with electroplated 3D printing to produce crystalline machine-generated structures that “paradoxically resemble organic formations” such as those seen in this work representing Makhoul’s own tree which stands between two plots of land he does not own.


Saudi pavilion makes a splash at London Design Biennale 

Updated 05 June 2025
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Saudi pavilion makes a splash at London Design Biennale 

DHAHRAN: “Good Water,” the Saudi National Pavilion that reimagines our relationship with water, is sure to be popular with visitors at the London Design Biennale, which opens today.

Examining water systems, accessibility, equity and scarcity, the pavilion was commissioned by the Architecture and Design Commission and supported by the Ministry of Culture. Presented under the leadership of commission CEO Sumayah Al-Solaiman, it marks the fourth time the Kingdom has taken part in the event.

“In a Biennale that explores the intersection of inner experiences and external influences, ‘Good Water’ reflects the spirit of inquiry we hope to share with the world,” said Al-Solaiman.

“With this pavilion, we are proud to support the next generation of Saudi practitioners and provide platforms that amplify their voices on the international stage.”

Saudi artists Alaa Tarabzouni, Dur Kattan, Fahad bin Naif and Aziz Jamal worked as co-curators, collaborating across various disciplines.

“In the team, we don’t have specific roles,” Jamal told Arab News. “We all collaborated on everything. So the video, we all shot together — we all wrote together. We all have different backgrounds in the arts sector but we’ve worked together (in the Saudi art scene) for the past five years and that’s actually how we came together; it’s more of a democratic process and there’s no kind of strict guidelines.”

Saudi artist Aziz Jamal worked as one of the co-curators. (Supplied)

At the heart of the Saudi contribution in London is the sabeel, a traditional water fountain usually placed and funded privately in a shaded outdoor communal space. It is meant for use by anyone in the community, free of charge. 

The sabeel is an enduring symbol of hospitality and generosity, deeply rooted in the Arabian Peninsula and found in many spots throughout the Middle East.

“Growing up in Dhahran, you would see sabeels everywhere. Our house didn’t have one, but there was a mosque in front of our house that had one,” Jamal said.

The London installation strips the sabeel of nostalgia and re-centers it as a contemporary, working object. Visitors are invited to fill their cups — literally and figuratively, as they pause to reflect on the often unseen systems, labor and energy that make the flowing “free” water possible.

Stacks of paper cups will be provided, bearing the message “Good Water: 500 ml = one AI prompt” in vibrant color. There will also be refillable water bottles so spectators can have a “water-cooler moment” to chat, sip and ponder. 

The pavilion also features four videos, filmed at an old water factory in Riyadh, showing the painstaking journey of water from droplet to distribution. The screens trace the production process across different sizes of bottles, with each film lasting under 10 minutes.

Jamal’s relationship with water shifted since he started working on this project. 

“I have to say, watching and going to visit the water factory (in Riyadh) and seeing the enormous effort that it takes to fill up one tiny water bottle — you don’t take that effort for granted anymore,” he said. 

“Before, if there was a little bit of water in my water bottle, I would just leave it, but now it’s like, I make it a point to drink (it) all … to finish my water bottle, because it’s not just a matter of just getting the water filled up, it’s testing it, going through inspection, doing all the mineral checks. It has made me more conscious of every drop.”

Jamal’s aim is for visitors to the pavilion to quench their thirst with that same realization.

“What I really hope for is for people to interact with the piece,” he said. “We want that act of generosity to come through and we want people to drink the water.”

The eco-conscious will be glad to know the sabeel will dispense locally sourced water — not any transported from Riyadh. It will also be indoors. 

A printed catalogue written by the curators will also be available, offering further context in the form of essays, research material and images of water infrastructure and sabeels from across the Middle East and North Africa region. 

Saudi Arabia is one of the most water-scarce countries in the world. Only 2.5 percent of the world’s water is freshwater, and even less is accessible for drinking. The Kingdom is the largest producer of desalinated water globally, supplying over 60 percent of its potable water, according to the Saudi Pavilion team’s research.

“We thought (the sabeel) was a perfect anecdote to describe the attitude and the general principle behind this concept of water as a human right and not as a luxury,” Jamal said. “It’s free drinking water, but it’s from a private source. So we felt it really encompassed this specific phenomenon in Saudi, of paying it forward and offering water to people who don’t have access to it.”

With “Good Water,” the Saudi National Pavilion puts this scarcity — and the labor behind everyday hydration — center stage.

“Our research was about water and access to water,” Jamal added. “When we were first conceptualizing the piece for the London Biennale, we were looking at the infrastructure and water and access and what’s the hidden cost of free water in Saudi — and specifically looking at the object(ive) of a sabeel: What does this act of generosity and act of making water into a human right mean, and what is the hidden cost of that?”

Though the widespread distribution of plastic bottles has displaced the sabeel to some extent, Jamal emphasized its enduring relevance, especially in a country with scorching summers and large outdoor workforces.

“I think people are on the go, so they need something convenient, but I think water bottles haven’t killed off sabeels completely,” he said. “A lot of the workforce in Saudi, who have more direct contact under the sun and the streets — they still use it all the time. It’s not just drinking water — it’s cold drinking water, and in Saudi that’s very important.”

Jamal joked that after nearly a year of working on this project, the team would raise a glass of water in celebration.

The pavilion will be open until June 29 at Somerset House.


Highlights from the Venice Biennale of Architecture 

Updated 05 June 2025
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Highlights from the Venice Biennale of Architecture 

  • Following our in-depth coverage of this year’s Saudi and Qatar entries, here are three more must-see pavilions at this year’s biennale

Following our in-depth coverage of this year’s Saudi and Qatar entries, here are three more must-see pavilions at this year’s biennale.

Bahrain

“Heatwave” presents a meaningful and practical response to the climate crisis.

At first glance, Bahrain’s pavilion isn’t much to look at. A modest modular structure consisting of a raised platform, a suspended ceiling, and a central column, it lacks the artistic clout of other pavilions. And yet, this passive cooling installation designed for public spaces was awarded the Golden Lion for best national participation. 

“Heatwave” presents a meaningful and practical response to the climate crisis. By reimagining traditional Bahraini cooling systems, such as wind towers and shaded courtyards, it provides an innovative response to rising temperatures. The pavilion’s design integrates a geothermal well that draws in cool air from below the surface, paired with a solar chimney that releases warm air upwards. Together, these elements form what the designers describe as a “thermo-hygrometric axis,” a system that maintains a mild, regulated indoor climate.  

In the exhibition space, where excavation for a geothermal well was not feasible, the system relies on mechanical ventilation, drawing air through a canal-facing window and guiding it through a network of ducts and nozzles to create a controlled microclimate. Importantly, it is designed to be scalable and adaptable to a wide range of environments. 

Commissioned by Shaikh Khalifa bin Ahmed Al-Khalifa, president of the Bahrain Authority for Culture and Antiquities, and curated by architect Andrea Faraguna, the pavilion functions as a full-scale, inhabitable prototype. Aimed primarily at meeting the challenges faced by construction workers in the Gulf, the pavilion’s design was developed in collaboration with structural engineer Mario Monotti and thermomechanical expert Alexander Puzrin. 

Britain 

British Pavilion - Detail from PART's 'Objects of Repair.' (Courtesy of the British Council)

“I call this pavilion a reverse case because it also makes a statement against British colonial rule,” says Yara Sharif, one of the co-founders of the Palestine Regeneration Team (PART). “After all, they were the ones who initiated the exploitation of Palestinian resources. So having a platform within the British Pavilion is, in itself, a statement — a reverse case that says, ‘We are also here to occupy you.’ It’s also a way to challenge the mental occupation; the idea of portraying Palestinians as passive subjects.” 

PART’s “Objects of Repair” is a small but vitally important component within the British pavilion’s “Geology of Britannic Repair,” a UK-Kenya collaboration that seeks to expose and rework the entangled legacies of architecture and colonization. In a series of installations, the exhibition proposes earth-bound solutions that resist extractive practices and respond to climate, social, and political upheaval. The British Pavilion received a special mention for national participation. 

At the core of PART’s installation, created by Sharif, Nasser Golzari, and Murray Fraser, lies the Travelling Lab, a project inspired by Gazans’ reappropriation of rubble to create new architectural ‘skins.’ 

“The whole idea behind the Travelling Lab is that it continues to develop and evolve as it moves,” explains Sharif, who is also a co-founder of Architects for Gaza. “We call it a way to cultivate hope, but also to create a matrix of possibilities that may suggest new scenarios and aesthetics to challenge the ones we’re familiar with. The aim of the pavilion is not to create a beautiful object; it’s to provoke a collision, spark discussion, and to draw attention to a context that is continually being rendered invisible.” 

Uzbekistan  

“A Matter of Radiance,” the Uzbekistan pavilion’s exhibition. (Supplied)

One of the first things you see when entering the Uzbekistan National Pavilion is a heliostat – a mirror system designed to track the sun and reflect its light onto a fixed point. Beyond it lie a control room table, a monumental glass chandelier created by Irena Lipene, and a giant solar screen. All belong to — or are reconstructions of those found at — the Sun Institute of Material Science in Tashkent, one of the city’s Soviet-era modernist structures.    

The landmark building, originally known as the Sun Heliocomplex, is the inspiration behind “A Matter of Radiance,” the pavilion’s exhibition. Curated by GRACE studio’s Ekaterina Golovatyuk and Giacomo Cantoni, the exhibition explores the scientific and cultural relevance of the Heliocomplex. In particular, its potential as an international scientific hub. 

“This was a catalyst building for its time,” says Gayane Umerova, chairperson of the Uzbekistan Art and Culture Development Foundation, who commissioned the exhibition. “The architecture was profound. The designers were given remarkable freedom, and I think it’s important for us to not only celebrate it, but also preserve it.” 

Opened near Tashkent in 1987, the Heliocomplex is one of only two major solar furnaces in the world designed to study how materials behave under extreme temperatures. It is also one of 24 key modernist sites spread across the capital, 21 of which have been granted national heritage status.  

“It’s important for us to show that this is not just a monolith,” says Umerova of the Heliocomplex, which is currently being used for civilian scientific research. “It’s an art object, in a way, but it’s a living structure.”  


Saudi handicrafts on show at London’s Selfridges

Updated 04 June 2025
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Saudi handicrafts on show at London’s Selfridges

RIYADH: The Saudi Cultural Development Fund (CDF) is showcasing traditional handicrafts from the Kingdom at luxury department store Selfridges in London from June 3-22.

The initiative is taking place during Saudi Arabia’s Year of Handicrafts and is in collaboration with British charity organization Turquoise Mountain, which works to support the production of traditional crafts around the world.

The collection celebrates diverse Saudi artisans and features intricate palm crafts, delicate jewelry and accessories, and fine leatherwork, with an emphasis on showcasing the differences between various regional styles in Saudi Arabia.

Themed around Saudi Arabia’s natural and architectural heritage, the activation highlights work crafted from locally sourced, sustainable materials,  reimagined through a contemporary creative lens.

The showcase is being held alongside an exhibition of fashion designs, supported by the Saudi Fashion Commission. 

A key milestone in the CDF’s efforts to support the Kingdom’s cultural sector is the recent launch of the Nama’ Accelerators: Handicrafts Track — a dedicated solution that supports cultural businesses through specialized training, mentorship, and financial incentives.


Artist Massoud Hayoun’s London exhibition ‘Stateless’ explores identity, exile

Updated 04 June 2025
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Artist Massoud Hayoun’s London exhibition ‘Stateless’ explores identity, exile

DUBAI: Los Angeles-based artist and author Massoud Hayoun has spent his career exploring identity, exile and resistance. 

His latest exhibition, “Stateless,” running at London’s Larkin Durey art gallery until June 27, is an exploration of control, culture and community.

His paintings are imbued with the legacy of his Egyptian and Tunisian Jewish heritage. (Supplied)

Raised by his grandparents, Hayoun paints their stories of exile, love and resilience in shades of blue, blending personal narratives with icons of Arab cinema and song to highlight shared cultural memories. 

His paintings are imbued with the legacy of his Egyptian and Tunisian Jewish heritage, but they also reach beyond his own family’s history. His grandfather left Egypt, and his mother was born without citizenship — experiences that deeply inform his work. 

In “Stateless,” he extends this exploration of displacement and belonging to other communities, particularly Palestinians and undocumented Americans, he told Arab News. “In this show, you’ll find people suspended between homeland and refuge, suspended in mid-air, suspended between life and death and living out a sort of existentialist heroism, suspended in undying romance,” he said.

Hayoun’s journey to painting was shaped by his background in journalism. (Supplied)

Hayoun’s journey to painting was shaped by his background in journalism. A former journalist, he is also the author of “When We Were Arabs,” a book on Arab identity that won an Arab American Book Award and was named a National Public Radio best book of the year in 2019. 

His transition from writing to painting was a natural evolution. “I am a figurative painter — I paint people. My journalism was animated by a love of people and a desire to better understand, through interviews like this, people from walks of life drastically different to my own,” he said.

His use of blue is deliberate. Initially reserved for people who had died, the color now engulfs all his subjects, evoking the transient nature of identity and existence. “At first, I only painted my grandparents and other dead people in shades of blue, because to my mind, the glow of it seemed ghostly. I cast other people in different colors to signify other states of being. Eventually, after reflections on time, everyone became blue, even myself,” he said.

The artist's use of blue is deliberate. Initially reserved for people who had died, the color now engulfs all his subjects.  (Supplied)

Yet, at its core, Hayoun’s work is about more than politics — it is about love. “These works touch on sweeping political, philosophical and sociological issues, but they are fundamentally about love for people,” he said. 

“They are meant in the way my grandparents expressed anxiety as a kind of love—fear for my well-being, fervent hopes that I live well and in dignity. These paintings are explosions of love,” he added.