JEDDAH: Rami Farook’s solo exhibition ‘A Muslim Man,’ which runs at Jeddah’s ATHR Gallery until March 25, is a deeply personal sequel of sorts to a film he made in 2015, and traces the evolution of his life, identity and creative practice over the past decade.  

The original project, a 64-minute conceptual feature comprising 16 vignettes, has now been reimagined as a labyrinth-like multimedia experience featuring 85 pieces, each of which is based on a scene from that film. 

The self-taught Emirati artist was 20 in 2001 when he lost his best friend. Four months later, while living in the US, the events of 9/11 drastically altered his life. As a Muslim, Arab-looking man, he recalls: “I became noticed, vilified… it shifted everything.” These events inspired a deeper exploration of his faith and identity, themes that are central to this show. 

“It’s about a Muslim man’s relationship with God, self, society and family,” he tells Arab News. 

Following the events of Oct. 7, 2023, and the outbreak of genocidal violence in Palestine, Farook turned to painting as a coping mechanism. “I painted daily, summarizing the news,” he says. This renewed urgency also shaped the exhibition’s tone. The ‘Muslim Man’ is portrayed as both a victim and a hero.  

Farook describes the show as “an immersive, intermedia experience.” It is his first attempt at blending multiple mediums into one cohesive journey. “For me, this was a fun curatorial process, way more magical than just watching the film,” he says. 

The “docufictional” exhibition is structured like a film, however, and unfolds across seven sections: context, protagonist, cause of conflict, conflict, response to conflict, climax, and moral, Farook explains. 

Here, he talks us through several works from the show.

‘Aerial View’ 

This is the poster for the show; the reason I like it as the poster is you can look at it in any of the seven sections I mentioned earlier — context, protagonist, cause of conflict, conflict, response to conflict, climax, and moral — and it could be in any of them. The character is a Muslim man. This shot presents him as a hero — because we’ve seen the villain side too many times in the last 25 years or more. This show is showing the other side. He’s on a ladder that looks like it’s not in the greatest shape. The village he’s looking at: is it alive? Is it dead? There’s the mystery. And whether he is looking to see what’s going on to eventually maybe protect it, we don’t know. So there’s a lot of mystery.  

‘Caring for His Father’ 

This is a closeup of me holding my dad’s hand. He wears white, I wear black. My dad cannot see; he lost around 50 percent of his eyesight in the last 40 years, and then he lost another maybe 40 percent in the last four or five years. He just sees light at this point. So, I care for him, especially recently. And I just felt like I wanted it to be here. This exhibition is docufictional — it can be about me, but it’s also general. 

‘Alone’ 

I made a mattress that’s exactly my height, my width and my depth. It literally just fits me. It’s the idea that rest, contemplation… it all happens lying down in bed. Later, I thought it also kind of looks like a casket. Originally, it was going to have a fitted sheet or a cover, and a pillow; I made a pillow that’s just the size of my head. I try to strip things down as much as possible to just the absolute basics. Maybe I’ll add it later. This is a living exhibition; I wouldn’t be surprised if I end up adding things later — there are some things here that weren’t planned. 

‘The Siege of Jeddah/A Determined Defense’  

This captures the moment the Portuguese tried to invade Jeddah. The commander at the time, they put up a determined defense for about 30 to 35 days. It’s significant to showcase it here because there’s only two works in the show that are Jeddah-specific. So for me, it’s beautiful. Jeddah is a city that I love very much. It makes you wonder, if the Portuguese did occupy Jeddah, how everything would be different now. 

‘Allah So Determined And Did As He Willed’ 

This, honestly, is a (phrase) that is my cure to any worry. We all look back at our lives — especially at the big things that we invested time, money, or whatever, into, and we could always ask: how could we guarantee that things — business, relationships, or anything — would have been better if we changed something? This phrase actually helps me to not live with regrets. 

JEDDAH: In January, the exhibition “Thread Memory: Embroidery from Palestine” opened at Hayy Jameel in Jeddah. It explores the ancient Palestinian tradition of tatreez; intricate hand embroidery primarily undertaken by women. 

Tatreez — a slow, laborious and deliberate practice — is far more than just a decorative art form; it has come to be seen as a symbol of resilience, community and cultural pride. Amid the ongoing conflicts in Gaza and Lebanon, the exhibition celebrates Palestinian stories and creativity. 

It is also, curator Rachel Dedman notes, “an opportunity for the Palestinian diaspora in Saudi — which is a huge community — to connect with their own heritage.” And there are, she adds, “really fertile connections to be made, interdisciplinarily, between (Palestinian) embroidery and embroidery from Saudi Arabia.”  

The exhibition, which runs until April 17, features more than 30 dresses and multiple accessories — pieces of jewelry, small dolls, a handkerchief, headdresses — plus more than 100 images from the Palestinian Museum. It also includes a display of smartphones showcasing real-time updates from Palestine.  

In partnership with the Palestinian Museum in Birzeit, “Thread Memory” draws from an extensive archive, emphasizing tatreez as a living art form which is deeply entwined within Palestinian life and tells the stories of generations of people and of shared resistance and hope amid the ongoing violence and threat of erasure. 

Dedman says there are probably as many tatreez variations as there are villages in Palestine. She views it as a way in which its female creators empower themselves, looking to the future when the present might seem unbearable. The dresses mark the milestones of a woman’s life.  

In times of displacement, often the women can only take with them the clothes on their back, so there are instances when a garment has been modified to fit different bodies.  

The exhibition is also full of textual information.  

“There’s beauty in (that), because this is a history that’s being actively erased — or that is under threat of erasure,” says Dedman. “So by offering up a lot of information, I hope maybe there’s some Palestinians in Jeddah who feel more connected to their own history or heritage, who feel seen, who feel represented, who feel able to come to a space and experience the grief that we’re all feeling, acknowledged in this beautiful way. 

Some of the dresses actually come from personal collections in Riyadh and Jeddah, Dedman explains. “There’s also a wonderful Syrian dress included; (these are) examples of how, in diaspora, these dresses continue to be deeply meaningful for those who own them,” Dedman explains. 

While Dedman is not of Palestinian descent, she is an active and avid supporter of the Palestinian cause, and she sees tatreez is a profound reflection of Palestinian life, resilience and creativity. 

“Nobody who has — or practices — tatreez finds it trivial,” she says.  

Dedman — a London-based expert in Middle Eastern textiles, has dedicated over a decade to studying tatreez, starting in 2014 with her work for the Palestinian Museum in Birzeit, with whom she collaborated for this exhibition. Her previous exhibitions have highlighted tatreez as both an art and a tool of cultural preservation. In addition to her role as the Jameel Curator of Contemporary Art from the Middle East at London’s Victoria and Albert Museum, Dedman also lectures globally on the intersection of textiles, identity and politics. 

“I’m in this position of enormous privilege; I have the passports to travel between Lebanon and Palestine — no Lebanese or Palestinian can do so,” she explains. “And for me, it was really important to not just drop in and interview someone, but to try and forge relationships and bring them in as sort of members.”  

Her goal for the Jeddah exhibition is simple. “I’m always excited by the opportunity to bring Palestinian voices into a space. I hope it speaks to people,” she says. “For me, the dresses are almost punctuation amid the love song to Palestine that this exhibition is.”