Palestinians in Saudi Arabia reflect on home as 51st Naksa is marked

Palestinian girls play in August 1967 at a refugee camp in Jordan. The problem of Arab refugees increased sharply after Israeli aggression during the Six-Day War. (File Photo: AFP)
Updated 09 June 2018
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Palestinians in Saudi Arabia reflect on home as 51st Naksa is marked

  • Saudi Arabia hosts the largest Palestinian community in the Gulf region
  • Some Palestinians hold Jordanian passports, either permanent or temporary - most of them return to Jordan from time to time, and follow the Jordanian consulates in their official transactions

JEDDAH: This June marks the 51st anniversary for Palestinian Naksa, the “setback” in Arabic. It commemorates the displacement and occupation of Arab territories that accompanied Israel’s forces’ victory in the six days war of June 1967 against Egypt, Syria, and Jordan. It ended with Israel putting up its flag over East Jerusalem, the West Bank and Gaza, Egypt’s the Sinai Peninsula and Syria’s Golan Heights.

Naksa follows Nakba, commemorating the exodus of Palestinians in 1948. The 70th anniversary of this day was marked last month.
A new wave of Palestinians poured over the Jordan River to swell UN-run camps, some already inhabited by those who were forced out in 1948. Approximately 400,000 Palestinians in the West Bank and Gaza were displaced 51 years ago this month.
Many of Gaza’s residents became refugees for the second time having been uprooted nearly 20 years previously, fleeing to Gaza after Zionist militia forces attacked Palestine villages in 1948.
While there are no official statistics on the numbers of Palestinians in the Gulf countries, due to the variety of different official documents they hold, it is estimated that the Palestinian population of Gulf countries is second only to that of Jordan.
Palestinians arrived in the Gulf in waves during different periods of history. While some were there before Nakba, numbers increased as the Palestinian diaspora expanded as the occupation stretched on.
Palestinians in the Gulf are not considered as refugees because Gulf states recognize their legal and travel documents from different countries, viewing them as the same as any other non-nationals.

Decoder

What is Naksa?

Naksa: The 1967 war is also known as the setback, referring to the war between Israel and Egypt, Syria and Jordan between June 5 and 10, 1967, culminating in Israel’s victory and its occupation of the Gaza Strip, the West Bank and the Golan Heights. It is the third war of the Arab-Israeli conflict.

Different types of displaced Palestinians live in the Gulf countries: Palestinians who have migrated from the Gaza Strip or the Palestinian coast through Egypt, many with Egyptian travel documents. Some Palestinians hold Jordanian passports, either permanent or temporary. Most of them return to Jordan from time to time, and follow the Jordanian consulates in their official transactions.
Some hold Syrian and Lebanese documents. Holders of the Syrian documents tended to regularly visit Syria before the ongoing war, while holders of the Lebanese documents have a much weaker relationship with Lebanon due to the tightened laws upon them as Palestinian refugees. However, they are an important source of income for their families in Lebanon.
Others hold European, Canadian and US passports, but came to the Gulf to raise their children in a more conservative environment than that of the West.
According to UNRWA, the United Nations Relief and Works Agency for Palestine Refugees, Palestinian refugees are defined as “persons whose normal place of residence was Palestine during the period June 1, 1946 to May 15, 1948, and who lost both home and means of livelihood as a result of the 1948 conflict.”
UNRWA services are available to all those living in its area of operations who need assistance who meet this definition and are registered with the agency, including the descendants of Palestine male refugees, and their adopted children. However, UNRWA areas of operation do not include any Gulf states, which has its both pros and cons.
Saudi Arabia hosts the largest Palestinian community in the Gulf region. Gulf states used to recruit teachers, engineers, doctors and workers from other Arab countries, many of them Palestinians.
They worked in education, health, and the oilfields. By the mid-1960s, with the opening of the Gulf markets and the expansion of oil-production capacity in the Gulf region, more came to Saudi Arabia to work.
Palestinians have contributed to the development of the education system in the Gulf region, and a number of well-known Palestinian authors worked as teachers in Saudi Arabia, producing literary works influenced by the environment they experienced in Saudi Arabia. One such is the recent Booker winner Ibrahim Nasrallah, an internationally known Palestinian poet, novelist, and professor.
Others include the former Palestinian Minister of Culture, the former Chairman of the Palestinian National Committee of Education, Culture and Science Yahya Yakhlef, and novelist Jamal Junaid.
Fadhel Humaid, a Palestinian accountant who was born in Gaza in 1945, told Arab News how he came to spend more than 45 years of his life in Jeddah, Saudi Arabia.




Refugees cross into Israeli-occupied Jordan territory, west of the Jordan River, in June 1967.  Getty Images

Humaid said: “I was in Palestine during the time that Palestinians came from various parts of the country as refugees to camps such as Jabalia and Alshate’e in Gaza.” The camps received tents, food, and water from UNRWA.
“I finished my schooling in Gaza, then I went to Egypt in 1964 to study for my bachelor’s degree in accounting, as Egypt used to provide free education for Palestinians.
“During my third year at university, the 1967 war began and Israel took over Gaza and Sinai. It was miserable: We were isolated and unable to contact our families in Gaza for months. Our education was stopped.”
Four months later, students were eventually able to send radio messages to their families to reassure them that they were alive and well.
It was then that Humaid’s connection with Jeddah began. One of his brothers, who was in Jeddah, sent him a visa to the Kingdom. After that he visited Jeddah again in 1968.
“Since then I have been living in Jeddah. My last visit to Gaza was in 1973 to see my family,” he added,” I will never lose the hope of getting my homeland back.”
Abdullah Abul Loz, 28, a Palestinian who was raised in Riyadh, told Arab News: “I know my family left the occupied land and settled in Jordan’s refugee camps.
“They were originally from Bi’r Al-Sabi’ (Beersheba). In 1948, when the Israeli forces occupied the whole area, they were evacuated from their homes, and settled in Khan Younis refugee camps in the Gaza strip.
“During the Naksa in 1967, most of the family left Palestine for Jordan, and settled in the Talbieh refugee camp. Some later went to the West, others went to Gulf countries — my grandfather among them.”
His grandfather worked as a teacher in Ar Rass town in Al-Qassim province. His uncles also came to the Kingdom then.
“My grandmother has been in the Jordanian camp since 1967, and my aunts too. She told me when they went to Jordan, they got a house from UNRWA, basically a temporary area for refugees to live in.”
Talbieh camp is one of six “emergency” camps set up in 1968, 35km south of Amman, for Palestine refugees and displaced persons who left the West Bank and Gaza Strip as a result of the 1967 Arab-Israeli war.
Abdullah said he is pessimistic about the future, which he sees as “a total darkness, the only glowing element in that darkness is the occupation resistance movements.”
Loz holds a temporary Jordanian passport, specially issued for Palestinians from Gaza.
Ali Nassar, 24, a Palestinian born and raised in Jeddah city, told Arab News: “My mother came to Saudi Arabia as a teacher, she joined her two brothers here who came before her and worked in a bank.
“My father joined her later and they were married here. We have been here since 1988. Most of my relatives are still in Gaza, although a few of them went to Europe.
“My father’s grandfather and his family were forced to leave his town (Salama) in Ramle subdistrict of Jaffa in 1948 to go to Gaza. They stayed in what was later known as Maghazi refugee camp there.
“My mother’s grandfather was also forced to leave his town, Zarnuqa in 1948, for the Gaza Strip. Both my parents were born and raised in Maghazi refugee camp. But my grandparents’ houses are still there in Jaffa.”
Nassar added: “I keep up-to-date by following activists in Palestine, and news agencies on social media. Sometimes I avoid following any news because it is too much for the heart to take. But my connection with the Palestinian cause is very good.
“I stay in touch by also reading about the historical and intellectual origins of the issue, and Palestinian resistance and the crimes were committed against us.”
Nassar added: “The political solutions are failing, there is public disbelief in the peace process, especially with the recent move of the US embassy to Jerusalem. Young Palestinians began to lose their confidence in politicians; that is why individual actions have been taking place in recent years.
“The future is vague, but we can see that occupation resistance is growing. We used to see protests in Gaza and Rafah, now the intifada (popular uprising) has arrived in areas such as the West Bank, and Jerusalem.”
According to Nassar, the uprising and other forms of resistance will mean Israel will lose out in the long term, as it will affect the proportion of migrants to Israel.


KSrelief Distributes 1,350 Food Baskets in Sudan’s Northern State

The aid is part of the Kingdom of Saudi Arabia’s ongoing humanitarian and relief projects. (SPA)
Updated 19 April 2025
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KSrelief Distributes 1,350 Food Baskets in Sudan’s Northern State

  • The initiative is part of the 2025 Food Security Support Project in the Republic of Sudan.

DUBAI: The King Salman Humanitarian Aid and Relief Center (KSrelief) distributed food baskets to 1,350 displaced and needy families in Sudan’s Northern State, benefiting 8,100,on Wednesday.
The initiative is part of the 2025 Food Security Support Project in the Republic of Sudan.
The aid is part of the Kingdom of Saudi Arabia’s ongoing humanitarian and relief projects, carried out through KSrelief, to assist needy and affected countries and peoples worldwide.


How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater

Updated 18 April 2025
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How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater

  • KAUST researchers are using the microorganisms found naturally in wastewater to clean it and extract valuable resources
  • The system reduces energy use and avoids sludge buildup common in traditional wastewater treatment methods

RIYADH: What if the answer to wastewater treatment was in the water itself? At King Abdullah University of Science and Technology, a team led by Professor Pascal Saikaly is harnessing the natural power of microbes found in wastewater — not just to clean it, but to generate energy and create valuable resources.

Rather than relying on outdated, energy-intensive systems, Saikaly’s team is developing innovative, nature-based solutions that turn waste into a tool for sustainability. Their key technology? A microbial electrochemical system that takes advantage of how certain microbes “breathe.”

Some microbes are capable of a process called extracellular electron transfer — moving electrons outside their cells to solid surfaces. Under the right conditions, this creates a small but useful electric current.

“At the anode, think about oxidation, you basically release electrons. At the cathode, it’s more like uptaking the electrons,” Saikaly told Arab News. “You have organisms that release the electrons at the anode side. At the cathode side, you have organisms that can capture these electrons.”

This process — using natural microbial activity and controlled conditions such as pH, electrode potential and substrate type — helps to treat wastewater while recovering energy and chemicals such as methane.

“You’re not adding any more energy to the whole process, so we reduce energy consumption,” Saikaly said.

Professor Pascal Saikaly at the KAUST Water Desalination and Reuse Center. (KAUST photo)

Unlike conventional wastewater treatment methods, which were developed more than a century ago and rely heavily on aeration, these new systems are far more efficient. According to Saikaly, current methods require 0.6 kilowatt-hours of energy per cubic meter of treated water and produce large amounts of residual sludge.

“The technology that we are currently using generates a lot of residual solids,” he said. “In any biological treatment process, you produce waste. And this waste, we call it residual waste or waste activated sludge, we need to dispose of it.

“This means there is an additional cost that we have to pay for in the treatment process. So, it is energy intensive and generates a lot of residual solids.”

The KAUST team’s microbial system not only removes pollutants but, under the right operation, can also fix carbon dioxide — transforming it into methane gas or acetate, both of which can be used as renewable fuels.

“You can operate it without microorganisms and there you produce hydrogen, or you operate it with microorganisms and you can generate methane gas or other types of substrates,” Saikaly said.

 

The goal is to move from simply treating waste to recovering valuable resources from it. “All the biotechnology that we developed falls under this principle,” Saikaly said. “Treat the waste with simultaneous recovery of resources. That’s our principle.”

Another innovation Saikaly’s team has developed is a technology called microbial chain elongation. Designed as an alternative to landfilling organic waste, this process converts food and dairy waste into high-value chemicals rather than low-value methane.

“According to Vision 2030, all of these landfills will be shut down and waste should be diverted away from landfills by 2030 or 2035,” Saikaly said. “This means there is an urgent need for an alternative solution for this huge amount of organic waste that is being generated.”

Existing wastewater treatment plants use a technology that was invented more than 100 years ago. The Activated Sludge Process utilizes aerobic bacteria to break down organic matter in wastewater. (iStock images)

Among the byproducts of this process is casaene — a protein-rich substance containing 16 essential amino acids — suitable for use in aquaculture and poultry feed.

“We’re in discussions with the aquaculture program at KAUST,” Saikaly said. “And also we are in discussion with Sipchem, which is a petroleum chemistry company. They also want to use our products to produce polymers. There’s a big window of applications that is much, much broader and has a higher value than methane gas.”

By producing methane, wastewater can be treated by generating enough energy to make the whole process energy neutral. (iStock images)

The team is also behind a compact, mobile wastewater treatment plant — the aerobic granular sludge gravity-driven membrane system — developed in partnership with former KAUST scientist Mohammed Ali. It treats domestic wastewater without the need for energy-intensive aeration or pumping, making it ideal for rural or remote locations.

The system, already in use in Rabigh, Saudi Arabia, serves up to 2,000 people and is designed to process 150 cubic meters of wastewater per day.

At the anode, pollutants such as chemical oxygen demand, biological oxygen demand, nitrogen compounds, and phosphorus are removed.  (iStock images)

These innovations are part of a broader push by Saikaly and his team to rethink how we deal with waste — not as something to dispose of, but as something to transform. And while many of these technologies are still a few steps from commercial deployment, they are already showing how science and sustainability can go hand in hand.

“We want to think about waste not only as to treat and dispose, but as a waste that we can use to recover resources,” Saikaly said.


 


Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival

Updated 18 April 2025
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Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival

  • Two short films — “Afen” by Nawaf Alkinani and “Hello My Dear” by Ahmad Salam — will screen outside the official competition lineup

JEDDAH: The Red Sea Film Foundation is participating in the 11th edition of the Saudi Film Festival, running from April 17-23 at the King Abdulaziz Center for World Culture (Ithra) in Dhahran, as part of its ongoing efforts to support the Kingdom’s film industry.

Through its flagship initiative, the Red Sea Fund, the foundation will present two awards of SR 25,000 ($6,668) each for outstanding Saudi film projects in the Development and Production categories.

This year, five foundation-backed titles are screening at the festival, including three films selected for the official competition: “Hobal” by Abdulaziz Alshlahei, “Songs of Adam” by Oday Rasheed, and “My Driver and I” by Ahd Kamel.

Two short films — “Afen” by Nawaf Alkinani and “Hello My Dear” by Ahmad Salam — will screen outside the official competition lineup.

The foundation will also take part in the SFF’s Production Market, showcasing its key initiatives: the Red Sea Souk, Red Sea Labs, and the Red Sea Fund, all of which, the foundation said in a press release, “provide filmmakers with essential financial, creative, and logistical support across all stages of the filmmaking journey.”

Since its establishment in 2019, the Red Sea Film Foundation has, it stated, “played a central role in shaping the region’s cinematic landscape through a range of local and international initiatives spanning production, distribution, education and training. Its mission continues to focus on nurturing a new generation of storytellers and contributing to a thriving, sustainable film ecosystem across Saudi Arabia, Africa and Asia.”

The Saudi Film Festival was founded in 2008 and is the Kingdom’s longest-running cinema-related event.

Visit the Ithra website for showtimes.

 


In Asir, farmers use cattle and plow to keep agricultural heritage alive

Updated 18 April 2025
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In Asir, farmers use cattle and plow to keep agricultural heritage alive

  • Many farmers maintain that despite the available modern equipment, traditional cattle plowing benefits the soil in ways machinery cannot

RIYADH: In Saudi Arabia’s Asir region, farmers still use cattle and hand-crafted tools to tend their land, maintaining traditional techniques passed down through generations, SPA reports.

The farmers carefully prepare their soil during seasonal periods, using either modern machinery or traditional wooden plows.

This process supports soil health for planting seasons, especially on terraced farms where rugged terrain or limited access roads make modern equipment less practical.

Farmers in Asir believe traditional methods provide greater control while preserving soil fertility and reducing fossil fuel dependence. (SPA)

During a recent field visit, SPA correspondents interviewed farmers and regional experts about these enduring practices.

Farmer Mesfer Al-Qahtani and Dr. Abdullah Al-Moussa, a heritage sciences researcher focused on the region’s agricultural calendar, discussed the role of celestial movements in Asir’s farming calendar.

“Farmers in Asir rely on celestial movements and weather patterns to determine optimal plowing and planting times,” Al-Moussa said.

Farmers in Asir believe traditional methods provide greater control while preserving soil fertility and reducing fossil fuel dependence. (SPA)

He noted key seasons, including Al-Dhira’ayn, which signals the start of spring planting; Al-Thuraiya, ideal for corn and millet cultivation; and Al-Han’a, a critical period for soil preparation before autumn.

Al-Qahtani, who plows using cattle and ancestral methods, emphasized the deep connection between astronomical knowledge and agricultural practice.

“We track the seasons and heed our elders’ wisdom. We know when to plow the land and when to let it rest,” he told SPA.

This system uses a wooden harness positioned over the bulls’ necks, with 70-cm wooden arms extending through four holes and secured with leather or palm fiber ropes. (SPA)

He explained that traditional plowing relies on cattle and the plow, adding, “This is not merely technique — it is a lifestyle where we honor the earth and understand its rhythms of giving and resting.”

According to farmer Abdul Karim Al-Shehri, the traditional plowing process begins with securing two bulls using a wooden neck harness called Al-Nir (yoke). This connects to Al-Sikka — a sharp iron plowshare attached to a wooden plow that cuts and turns the soil.

He also outlined the traditional tools that have shaped Asir’s agricultural practices for generations. The plow, typically made from jujube or juniper wood, holds the iron blade that breaks the soil. Farmers have relied on the handheld wooden Al-Madra to guide the plow’s direction during tilling.

The Ruba’a (clevis) or Al-Dimad (drawbar) system connects cattle to the plow, ensuring the optimal distance between the animals for effective field work. This system uses a wooden harness positioned over the bulls’ necks, with 70-cm wooden arms extending through four holes and secured with leather or palm fiber ropes.

Farmer Abdullah Abdulrahman Al-Asmari explained that plowing is usually a team effort. Two farmers work together: One steadies the plow while the other, known as Al-Thari (sower), scatters seeds evenly.

After plowing is complete, the Makam or Al-Madsam (harrow) — a wide, two-meter piece of wood pulled by bulls or camels over the freshly turned earth — is used to level the soil and protect seeds from birds and harsh elements such as wind and heat.

“While we must embrace progress, we cannot abandon Asir’s agricultural heritage,” Al-Asmari said. “Teaching younger generations about our traditional farming methods is essential — these practices were not merely labor but represented the entire way of life that sustained our ancestors for centuries.”

The process involves four distinct phases designed to maximize crop yield and nutritional quality: Initial soil turning, deeper breaking for improved aeration and water absorption, directional plowing to prepare for seeding, and finally, careful seed distribution and coverage.

Many farmers maintain that despite the available modern equipment, traditional cattle plowing benefits the soil in ways machinery cannot.

They believe that it provides greater control using more natural methods while preserving soil fertility and reducing fossil fuel dependence.

In Asir, traditional plowing is more than farming — it embodies cultural identity and sustains people’s timeless bond with the land.

 

 


153 Arabian oryx returns to Saudi wilderness

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)
Updated 18 April 2025
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153 Arabian oryx returns to Saudi wilderness

  • The authority also highlighted a particularly encouraging development in its conservation efforts: Eight new oryx births have been documented within the reserve

RIYADH: The King Salman bin Abdulaziz Royal Reserve Development Authority has reintroduced 153 Arabian oryx to their native habitat across the Tubaiq, Al-Khanfah, and Hurra Al-Hurra regions of Saudi Arabia.

The initiative forms part of the authority’s strategy to restore biodiversity and reestablish endangered species in their natural environments.

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species.

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)

The distinctive animal, recognizable by its powerful build, straight elongated horns, and striking white coat with black facial markings, grazes on vegetation throughout the reserve. It forages during early morning and evening hours to avoid the intense desert heat.

The authority also highlighted a particularly encouraging development in its conservation efforts: Eight new oryx births have been documented within the reserve.

The first birth, recorded in 2022 in the Tubaiq region, represented the first successful reproduction of the species in its natural habitat in 90 years.

The endangered species resettlement programs reflect the authority’s commitment to ongoing work supporting ecological balance, enriching biodiversity, and preserving species whose numbers have declined due to environmental factors and loss of vegetation cover.