HEROSHAH, Pakistan: The change is drastic: around the region of Heroshah, previously arid hills are now covered with forest as far as the horizon. In northwestern Pakistan, hundreds of millions of trees have been planted to fight deforestation.
In 2015 and 2016 some 16,000 laborers planted more than 900,000 fast-growing eucalyptus trees at regular, geometric intervals in Heroshah — and the titanic task is just a fraction of the effort across the province of Khyber Pakhtunkhwa.
“Before it was completely burnt land. Now they have green gold in their hands,” commented forest manager Pervaiz Manan as he displayed pictures of the site previously, when only sparse blades of tall grass interrupted the monotonous landscape.
The new trees will reinvigorate the area’s scenic beauty, act as a control against erosion, help mitigate climate change, decrease the chances of floods and increase the chances of precipitation, says Manan, who oversaw the revegetation of Heroshah.
Residents also see them as an economic boost — which, officials hope, will deter them from cutting the new growth down to use as firewood in a region where electricity can be sparse.
“Now our hills are useful, our fields became useful,” says driver Ajbir Shah. “It is a huge benefit for us.”
Further north, in Khyber Pakhtunkhwa’s Swat, many of the high valleys were denuded by the Pakistani Taliban during their reign from 2006 to 2009.
Now they are covered in pine saplings. “You can’t walk without stepping on a seedling,” smiles Yusufa Khan, another forest department worker.
The Heroshah and Swat plantations are part of the “Billion Tree Tsunami,” a provincial government program that has seen a total of 300 million trees of 42 different species planted across Khyber Pakhtunkhwa.
A further 150 million plants were given to landowners, while strict forest regeneration measures have allowed the regrowth of 730 million trees — roughly 1.2 billion new trees in total, the program’s management says.
Kamran Hussain, a manager of the Pakistani branch of the World Wildlife Fund, who conducted an independent audit of the project, says their figures showed slightly less — but still above target at 1.06 billion trees.
“We are 100 percent confident that the figure about the billion trees is correct,” he said, highlighting the transparency of the process. “Everything is online. Everyone has access to this information.”
The program has been praised by the head of the Swiss-based International Union for Conservation of Nature (IUCN), a green NGO, which called it a “true conservation success story.”
Initially mocked for what critics said were unrealistic objectives, it is a welcome change to the situation elsewhere in the country.
Pakistani authorities say just 5.2 percent of the country is covered by forest, against the 12 percent recommended by the United Nations.
Just one big tree remains in the poverty-stricken village of Garhi Bit in the southern province of Sindh, shading its small mosque.
It has stood there for a century, locals say.
“Before, there were big trees, many kinds of them,” says Dad Mohammad, a 43-year-old farmer.
“But they started to dry because of the lack of water, so we cut them,” he says, pointing to hundreds of meters of cultivated land where previously there stood a forest.
More than 60 percent of the forests lining Sindh’s riverbanks have disappeared in the last 60 years, mainly due to river depletion and massive logging during the 1980s, says Riaz Ahmed Wagan, of the provincial forest department.
“It is a disaster,” he says, adding that forestry remains the lowest priority on the agenda of the provincial governments.
The Billion Tree Tsunami, which cost the Khyber Pakhtunkhwa government $169 million, started in November 2014. Officials say they are still implementing maintenance safeguards such as fire protection, with the project due to be completed in June 2020.
In early 2017, the federal government announced its own Green Pakistan Project, which aims to plant 100 million trees in five years across the country.
It ranges from “legislative reforms” to “wildlife protection,” according to its leader Ibrahim Khan, who works under the authority of the ministry for climate change. More than a quarter of the work was done by the end of April this year, he says.
Khyber Pakhtunkhwa is ruled by Pakistan Tehreek-e-Insaf, the political party headed by former cricketer Imran Khan, which is the main challenger to the ruling Pakistan Muslim League-Nawaz (PML-N) as the country heads into a general election next month.
Khan has vowed to make the environment an election issue, and to plant a total of 10 billion trees across the country. “Every child in Pakistan should be aware of the environmental issue which, until now, has been a non-issue,” he said.
But it is yet to be seen whether his ambitions will translate into votes.
Pakistani environmental lawyer and activist Ahmad Rafay Allam says that in a country where the electorate is often swayed by infrastructure projects rather than the environment, he has doubts.
“It would be a first,” he said.
‘Green gold’: Pakistan plants hundreds of millions of trees
‘Green gold’: Pakistan plants hundreds of millions of trees
- The new trees will reinvigorate the area’s scenic beauty, act as a control against erosion, help mitigate climate change, decrease the chances of floods and increase the chances of precipitation
- Pakistani authorities say just 5.2 percent of the country is covered by forest, against the 12 percent recommended by the United Nations
Think you can bellow like a stag? German hunters compete in a national deer calling championship
- Unique tradition goes back hundreds of years and was initially aimed at feigning a stag’s rival during the rutting season so the deer comes out
- A stag’s vocalizations are not only very diverse, but also vary according to age, state of mind and duration of the rut
DORTMUND, Germany: German hunters tried to convince the jury at a national stag calling championship that they can imitate a bellowing red deer most realistically.
The unique tradition goes back hundreds of years and was initially aimed at feigning a stag’s rival during the rutting season so the deer comes out. The trick gave hunters a chance to better assess the stag before deciding whether to shoot it.
The competition took place Friday at the Jagd & Hund, or hunting and dog, trade fair in the western city of Dortmund. There were no animals, only bellowing men wearing traditional hunters’ garb including green hats with a tuft of chamois hair.
The hunters used specially made ox horns, triton snail shells, glass cylinders, the hollow stems of the giant hogweed, and a number of artificially produced instruments to amplify the sound and resonance.
A stag’s vocalizations are not only very diverse, but also vary according to age, state of mind and duration of the rut, during which they become increasingly hoarse, as well as the mood of the herd, according to the organizers.
In Dortmund, the hunters were asked to compete in three disciplines: the call of the old, searching stag, the call of the dominant male in a pack of does, and the calling duel between two equally strong stags at the height of the rut. The members of the jury listened with closed eyes to make sure nothing would distract them from the sound.
“The stag calling for me, it’s the fascinating thing to play with the stags,” said Fabian Wenzel, who won the championship. “And maybe shoot an old stag after calling him — that’s the biggest thing for every hunter.”
Wenzel, a hunter from the small village of Nüdlingen in Bavaria, won the title for the fifth time in a row and will participate in the European Stag Calling Championships, which will take place in Lithuania in October.
Centuries-old Algerian indigenous tradition champions sharing
- Berbers are descendants of pre-Arab North Africans, whose historic homelands stretched from the Canary Isles and Morocco to the deserts of western Egypt
BEJAIA, Algeria: In a village nestled in the mountains of northeastern Algeria, locals and visitors gathered under a cold winter sky to celebrate Tamechrit, a centuries-old Berber tradition rooted in sharing.
Seeking to preserve a practice that faded during the Algerian civil war of the 1990s, villagers marked Tamechrit with Berber music and food on the occasion coinciding in January with the Amazigh new year.
The minority community of Berbers refer to themselves as the Amazigh, meaning “free people.” They have long fought for recognition for their ancient culture and language in modern states across North Africa.
Berbers are descendants of pre-Arab North Africans, whose historic homelands stretched from the Canary Isles and Morocco to the deserts of western Egypt.
“We hope to perpetuate this tradition during cultural or religious festivals,” bringing together different people from the village and even those who have left, Dahmane Barbacha, a 41-year-old from Ath Atig village, told AFP.
Children wore temporary Amazigh face tattoos at the event that dates back to the 13th century, according to historian Saleh Ahmed Baroudi.
Tamechrit means “offering” in Tamazight, the community’s language recognized as an official language alongside Arabic in Algeria.
It represents “an occasion for gathering, fraternity, and reconciliation between families” across Amazigh villages, said Baroudi, who teaches contemporary Algerian history.
Different regions of the country use other names for the custom, he added.
The merrymaking is also held to observe major Islamic events such as the fasting month of Ramadan, Prophet Muhammad’s birthday, and Ashura.
It is often held in Zawiyas, small places for worship and religious teaching, usually where a local saint or holy figure lived and was buried.
Baroudi said most of those sites are in mountainous regions, adding to the “spiritual dimension” of Tamechrit.
The festival begins days in advance, when men from the village collect donations to purchase cattle whose meat is later distributed equally among families.
During the event a communal meal — usually couscous prepared by village women — is served to everyone, regardless of social standing.
Ammar Benkherouf, a 36-year-old living in France, said he has been taking annual leaves in recent years to attend the ceremony.
“I can’t describe the happiness it brings me to help keep this heritage alive,” he told AFP.
By midday, the communal couscous is served to villagers and visitors while volunteers distribute the portioned meat around the village’s households.
Tamechrit had also been a tool for fostering solidarity during Algeria’s Independence War against French colonial rule from 1954-1962, according to Baroudi.
The ritual then faded during the country’s civil war between 1992 and 2002, a conflict between authorities and Islamist groups that claimed the lives of around 200,000 after the Islamic Salvation Front (FIS) party won municipal and legislative elections.
Tamechrit then “made a comeback in the early 2000s” with the end of the civil war, said Baroudi.
Today, Tamechrit continues to bring together villagers and resolve conflicts between them.
Farhat Medhous, a 31-year-old who heads a cultural association in Ath Atig, said his group now looks to “restore women’s participation in these traditions inherited from their ancestors.”
He said that, traditionally, women held their own gatherings in a separate area from the men’s, but their involvement diminished even after the civil war.
In addition, he added, the association aims at teaching the younger generations Tamechrit values, meaning sharing and reconciliation.
He said this year’s festivity was organized by villagers aged 18 to 40.
“We have held activities for children to teach them the values of volunteerism and community,” said Medhous. “This prepares them to preserve these traditions as they grow older.”
50 years on, Umm Kulthum is still the voice of the Arab world
- More than 1,000 kilometers (600 miles) away, the same music poured out of Baghdad’s own Umm Kulthum cafe — open since 1970, five years before the singer’s death at 76 plunged the Arab world into mourning
CAIRO: Half a century after her death, Umm Kulthum’s singular voice still echoes through busy streets in Egypt, across time-worn cafes in Iraq, and in millions of homes from Morocco to Oman.
“As long as people listen to music, there will be Umm Kulthum,” said Abu Ahmed, the manager of a Cairo cafe named after the Arab world’s most revered singer.
“She still lives in every song and every note,” he told AFP, adjusting the volume on an antique recorder as visitors to the historic bazaar the cafe is housed in peered in from outside.
Sepia-toned photographs of the icon adorn the walls of Abu Ahmed’s cafe, alongside posters from her concerts.
As her voice in her most famous ballad, “Enta Omri” (You’re My Life), rose to a crescendo, conversation around a nearby table fell to a hush.
“Umm Kulthum is the voice of the nation,” Aya Khamis, 36, whispered as she sipped her tea.
On a wooden stall just outside, a vendor laid out tiny figurines of Umm Kulthum and her orchestra.
Each piece was carefully crafted — musicians in sharp suits, miniature renditions of classical instruments the qanun and the oud, and Umm Kulthum herself, with her signature scarf and sunglasses.
“These are my bestsellers,” said Shadi Said, 37, holding up a figurine of the singer.
More than 1,000 kilometers (600 miles) away, the same music poured out of Baghdad’s own Umm Kulthum cafe — open since 1970, five years before the singer’s death at 76 plunged the Arab world into mourning.
Far away from her state funeral in Cairo, the cafe in Baghdad held its own ceremony for bereaved fans like Iraqi engineer Youssef Hamad.
Now 77 and retired, Hamad told AFP he still comes to the same cafe every day to listen to Umm Kulthum’s hours-long concerts.
Another cafe-goer, Khazaal Abu Ali, struggled to put his love for her into words.
“She once sang ‘if a day passes without seeing you, it can’t count toward my lifetime’. That is how I feel,” the 83-year-old said, his eyes tearing up.
“A day without her voice is a day that is lost.”
Born in 1898 in a small Nile Delta village, Umm Kulthum rose from humble beginnings to become the most celebrated voice in the Arab world.
Her father, an imam, recognized her talent early on, but fearing the ire of early 20th-century Egyptian society, disguised her as a boy so she could perform in public.
Her full-bodied voice and magnetic presence soon captivated audiences, and in the 1930s, she moved to Cairo.
Her music revolutionized Arabic music, as she blended classical poetry with grand orchestral arrangements.
But it was her improvizations that made her a legend, feeding off the audience’s energy in a hypnotic exchange, as she stretched and reprised verses.
Western musicians were also mesmerised, with Maria Callas, Robert Plant and Bob Dylan all paying tribute to her.
“She is one of my favorite singers of all time,” Dylan once said.
More recently, Shakira and Beyonce have sampled her songs.
Her influence was not just musical.
Her voice became the soundtrack of a transforming Egypt, embodying a nascent nationalism, spirit of unity and a new republican identity after the monarchy was toppled in 1952.
In 1967, she performed at L’Olympia in Paris to a sold-out crowd, and donated the huge profit from ticket sales to the Egyptian army for its war against Israel, then occupying the Sinai Peninsula.
“Umm Kulthum was more than just a singer,” said veteran art critic Magda Khairallah.
“She was a national figure. That is why people did not just call her Umm Kulthum — they called her El-Set (The Lady),” she told AFP.
This year, her story is set to return to the big screen in a new biopic starring Egyptian star Mona Zaki.
The film will portray her not just as a musician, but also as a feminist figure challenging societal norms.
Though she eventually married at 56, Umm Kulthum never had children.
In the 1940s she became the first woman to head Egypt’s Musicians’ Syndicate.
“She was a woman who held immense power in a male-dominated industry,” Fayza Hendawi, an art critic, told AFP.
“She was incredibly strong and completely in control of every detail — her songs, her image, her choices in life,” she added.
In Cairo, a bronze statue of Umm Kulthum stands looking out on the Nile River 50 years after her death, commanding and timeless.
Across the water, a museum dedicated to her legacy offers glimpses into her world.
Visitors marvel at her ornate gowns, notebooks and the diamond-encrusted sunglasses that became her signature look.
Roaming the museum’s halls are mostly teenagers, a new generation of music-lovers still as enthralled as their elders.
Rodina Mohamed, 15, paused in front of a display case holding one of the singer’s embroidered gowns.
“She was intentional about every detail — lyrics, melodies, performance,” she told AFP.
“That is why she still matters.”
$700,000 Lamborghini written off after crashing into wall on handover day in Beirut
- Lebanese sportscar enthusiast paid cash for the hybrid super sports car last year, and was expecting to collect it on Friday
- Zero-mileage vehicle was being driven to gas station to be filled by a service technician shortly before delivery
BEIRUT: A car service driver reportedly crashed a $700,000 Lamborghini Revuelto in Beirut on handover day when he took the high-performance vehicle to a gas station to be filled up before delivery on Friday.
A Lebanese sportscar enthusiast named by local media as Hani Sheet reportedly paid cash for the hybrid super sports car last year and was expecting to collect it when the accident happened in Sin El Fil area in eastern Beirut.
Videos and images showing the badly damaged green Lamborghini spread quickly on social media, triggering controversy and debate among users.
The supercar is believed to be beyond repair after crashing into a fence wall and will likely be scrapped.
Social media posts suggested the buyer was expecting to collect the car on Friday after waiting almost a year for delivery. The zero-mileage vehicle was being prepared for the handover and was being driven to a nearby gas station to be filled up by a service technician when the crash occurred.
On Saturday, Sheet confirmed in a statement that he is the Lamborghini owner and that he is “not responsible for the accident, but rather Lamborghini company.”
The statement added: “Lamborghini company, as usual, conducted a trial test of the new car that Sheet requested from outside Lebanon, but during the test the horrific accident occurred and the car was destroyed.”
On Friday, Yasa, a Lebanese NGO that promotes road safety, posted images and news of the accident online, but made no mention of who was responsible.
Following the controversy and social media debate that accompanied the accident, Yasa issued a clarification on Saturday, confirming that “it is not authorized to determine responsibilities in the Lamborghini car accident.”
Ziad Akl, Yasa’s president, told Arab News: “The traffic expert who examined the accident site is responsible for determining who’s accountable for the accident, whether it be Lamborghini company, its employee or any third party. Yasa or I aren’t responsible. I do not have access to the investigation report to give my opinion or assessment.”
He said that NGO’s role remains limited to promoting awareness, guidance, and adherence to traffic laws as “it has been accustomed to for 30 years.”
World’s most popular TikTok personality Khaby Lame joins UNICEF as goodwill ambassador
DAKAR, Senegal: Khaby Lame, the Senegal-born world’s most popular TikTok personality who never says a word in videos watched by millions of followers, addressed the youth in his native country on Friday when he was appointed as UNICEF goodwill ambassador.
The 24-year-old influencer, who has over 162 million followers, rose to fame with charming videos of his reactions to everyday life in which he never says a word. His following surged during the pandemic, when he was fired from his factory job and used the extra time on his hands to make and upload more videos.
Being a UNICEF ambassador will allow him to “see all the world and its problems,” Lame said, adding that he hoped he could contribute to solving some of them.
“It’s a true honor to be appointed as a UNICEF goodwill ambassador and be part of an organization that puts children’s rights front and center every day,” Lame said in a statement. “From my own experience as a child fearing poverty, struggling to find my passion at school, and losing my job during the COVID-19 pandemic, to finding my place and calling in the world, I know that all children can thrive when they are given a chance and opportunity.”
Senegal is a major source of irregular migration to Europe. Over 60 percent of Senegalese people are under 25, and 90 percent work in informal jobs. They have watched for years as money made from natural resources has gone overseas, and many say they have no other choice but to embark on treacherous journeys in rickety fishing boats across the Atlantic.
“I tell them to dream big,” Lame said when asked about his message to Senegal’s youth. “Try and do your best to accomplish your dreams, even though there are people telling you that you cannot reach them.”
Lame moved to Italy from his native Senegal when he was an infant with his working class parents, but was only granted Italian citizenship when he was 20.
“I’ve been in Italy for 20 years since I was only 2 years old,” Lame told The Associated Press in Dakar. Looking sharp in a beige suit and a matching tie, he added: “My blood is from Senegal, but I feel Senegalese and Italian at the same time.”
Lame’s appointment to UNICEF came at the end of a four-day visit to Senegal where he met children and young people who are driving positive change in their communities.
