‘West not plotting against Islam,’ says MWL’s Sheikh Mohammed Al-Issa in exclusive interview

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MWL Secretary-General Mohammed bin Abdul Karim Al-Issa. (AN photo by Ziyad Alarfaj)
Updated 09 July 2018
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‘West not plotting against Islam,’ says MWL’s Sheikh Mohammed Al-Issa in exclusive interview

  • Muslims should let go of conspiracy theories, MWL Secretary General tells Arab News in wide ranging interview
  • Organization to stop creating new ‘awareness centers’ and focus on spreading moderation via social media

JEDDAH: It does not take long to realize that there is little of the conventional about Sheikh Mohammed bin Abdul Karim Al-Issa — and not just because his words and deeds have raised eyebrows around the world since his appointment in August 2016 as secretary-general of the Muslim World League (MWL).

Many Muslim clerics, for example, prohibit photography, and other forms of art. But within minutes of our meeting last week at an MWL relief center in Jeddah, Arab News photographer Ziyad Alarfaj and I were treated to a sermon on how best to take photos and edit them. Al-Issa, it turns out, is not only a practicing calligrapher but also an avid photographer. 

He is a controversial figure, selected to preside over one of the most controversial Islamic organizations. The MWL has had its share of criticism since it was founded in 1962, but the past two years have brought an altogether different kind of controversy. If extremists’ words and deeds in the name of religion are a disease that must be treated, then Al-Issa’s words and deeds in response are a form of “shock therapy.”

Yet while the MWL’s new direction continues to anger hard-liners, Al-Issa continues to be received in high places such as the Vatican and the White House. He has also opened previously closed doors with the extreme right, sitting and talking with, for example, the former French presidential candidate Marine Le Pen (and for a keen photographer, that was a picture truly worth a thousand words). 

Al-Issa’s appointment has clearly coincided with the implementation of Saudi Arabia’s reform program, Vision 2030, by Crown Prince Mohammed bin Salman. At a global forum in Riyadh last year, the crown prince said he sought to destroy extremists “now and immediately,” and spoke of returning Saudi Arabia to “moderate Islam.” His words coincided with remarkable decisions, such as limiting the powers of the Committee for the Promotion of Virtue and the Prevention of Vice, ending the de facto ban on women driving, and reopening cinemas.

Because Al-Issa’s tolerant and modern approach — a world away from the image of Islam that in many minds is linked to exclusion, militancy and extremism — is very much in line with the vision and statements of the crown prince, some portrayed the sheikh as merely a man to be utilized during this phase of reform.

“Not at all,” he responds. “What I said in my past, say now and will say in the future reflects my convictions ... deep convictions, because they represent the true Islam that I believe in, and not the result of any phase.”

The crown prince’s approach is making a genuine difference in confronting extremism and empowering moderate scholars to create a moderate discourse, Al-Issa believes. “The difference happening now is in the existence of initiatives and practical programs to implement this discourse.”

Critics of the programs carried out by MWL centers around the world would say they were not noted for the promotion of moderation, but they preceded Al-Issa’s appointment as secretary-general. “It is not my right and my agenda to talk about the past,” he says. “The past belongs to its owners ... I talk only about myself and my future.” Current programs in MWL centers worldwide focus on moderation and “the explicit call to promote national integration of these communities in their homelands.”

In another indication that he is unconventional in his work, Al-Issa is not convinced of the effectiveness of these centers in the modern age, and believes the message of moderation can be more effectively delivered on social media platforms.

“My policy is not to open new centers, because ... now is the time for social media,” he said. “New media plays the role of a thousand centers. The message of Islamic moderation, wisdom and humanity that we send in one tweet is doing the job of dozens of centers.”

In addition to social media, what Al-Issa relies on in his work is continuous travel and public engagement. Hardly a week passes without a photo of him with a religious or political personality in one country or with Muslim communities in another, or without a speech or lecture in a think tank or conference. And because he believes that the MWL today represents moderate Islam, his frequent trips and public appearances give him a role closer to that of an Islamic “foreign minister” than a secretary-general in the bureaucratic sense.

Perhaps this is why, last week in Florence, Italy, Al-Issa was awarded the prestigious Galileo Prize in recognition of his work in promoting peace and harmony among civilizations. Such an award, he believes, shows that international institutions are fair in their work, and have no preconceived agendas. 

Those who believe otherwise, Al-Issa says, are victims of the conspiracy theory all too common in our part of the word that the West is plotting against Islam.

“Many Muslims have a negative perception that there is a conspiracy against Islam and Muslims. But, my brother, the West gave up its religious state, chose secularism and fought Christianity as a way of life, so why do you think that it is targeting you?” he said.

“We went and had a dialogue with the West and the Far East, and found an appreciation of Islam, a love for Muslims and a desire to cooperate with them when they learned about the truth of Islam. 

“Do not blame the extreme right if it becomes suspicious about you because of an (existing) example in front of it that it exploits in a political game. Had it not had such an excuse, it would not have used this extremist speech.”

However, the problem worldwide is the absence of an impression of the Muslim moderation and tolerance that Al-Issa promotes. So why are there not more sheikhs like him, calling for the same things as he does?

View Our Photo Gallery of Sheikh Mohammed bin Abdul Karim Al-Issa

“Some do not realize the seriousness of negative perceptions against Islam, and therefore they do not interfere in correcting them,” he said. “Some fear the reaction of extremism and do not want to engage in debates with extremists. And the religious knowledge of others does not reach the level of correct understanding.”

Al-Issa criticizes those who speak in the name of religion based on “feelings, impressions and religious zeal devoid of any scientific thought or proposal.” His own views, meanwhile, firmly rooted in Muslim theology, are anathema to hard-liners. 

An example was when he said that not wearing the hijab did not make a woman an infidel. 

“I think no Muslim can call a Muslim woman an infidel or question her values because she has never worn a hijab,” he says. “The Muslim woman, if she does not wear hijab ... is not an infidel and does not depart from Islam.”

In Belgium last year, he preached against the tide of many local community leaders when he said Muslims should respect the laws, culture and customs of the non-Muslim countries in which they live, even if they felt that to do so violated their faith. If they (Muslims) were unable to legally persuade the local authorities to respect their wishes, they should either obey local laws or leave, Al-Issa advised. 

More recently, in Washington DC, Al-Issa visited the US Holocaust Memorial Museum, criticized Holocaust deniers and condemned this heinous crime — which was deemed remarkable coming from a cleric of his caliber and an organization of MWL’s prominence.

However, it did not pass without drawing hate speech from extremists who saw it as an attempt to come closer to Israel at the expense of the rights of Palestinians. 

Al-Issa, however, sees no contradiction between opposing the occupation of the Palestinian territories and condemning the Holocaust, which he says “shook humanity to the core.” 

“We call for a just peace in accordance with the Arab initiative,” he says. “East Jerusalem (capital of Palestine) and West Jerusalem (capital of Israel), and there is no choice but peace.”

Despite his controversial remarks, Al-Issa says he is not afraid, although he knows his words may provoke some people. “I speak with logic, and I have right and justice on my side. And he who holds right and justice, God willing, is reassured deep in his heart. But I take my necessary (security) precautions without exaggeration.”

Al-Issa says the logic of his views has changed people’s minds about Islam. He knows this because of the dozens of private messages he has received from scholars and senior preachers, both inside and outside the Kingdom, whose names he keeps with him. And he says that, despite the critics, he enjoys wide support in the Muslim world because of his openness to everyone, the strength of his views rooted in Islamic theology, and the fact that the MWL speaks from its headquarters in the holiest place for all Muslims: Makkah.


Saudi Arabia welcomes US-brokered peace agreement between Rwanda and DR Congo

Updated 28 June 2025
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Saudi Arabia welcomes US-brokered peace agreement between Rwanda and DR Congo

  • Saudi Ministry of Foreign Affairs: Kingdom hopes accord would meet “the hopes and aspirations of two peoples for development and prosperity”

RIYADH: Saudi Arabia has welcomed the signing of a peace agreement between Rwanda and the Democratic Republic of the Congo, in a deal facilitated by the United States with support from Qatar, the Saudi Press Agency reported.

In a statement issued on Saturday, the Saudi Ministry of Foreign Affairs said the Kingdom hoped the accord would meet “the hopes and aspirations of the two peoples for development and prosperity,” and contribute to “regional and international security and peace.”

The ministry also praised “the diplomatic efforts and constructive role played by the United States of America and the State of Qatar in this regard.”

The agreement, finalized on Friday, aims to de-escalate long-running tensions between Rwanda and the DRC, which have intensified in recent years over accusations of mutual support for armed rebel groups operating along their shared border.

The most prominent of these is the M23 militia, which Kinshasa has accused Rwanda of backing — a charge Kigali denies.

Efforts to mediate between the two neighbours have gained urgency amid a worsening humanitarian crisis in eastern DRC, where conflict has displaced more than seven million people.

The US and Qatar have played key roles in recent months in bringing the two sides to the table for talks, culminating in the formal agreement to ease hostilities and commit to renewed dialogue.


Jeddah exhibition gives internet cafes an artistic reboot

Seventeen artists and collectives have had their work on display at ‘Internet Cafe,’ an exhibition inspired by the digital age.
Updated 29 June 2025
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Jeddah exhibition gives internet cafes an artistic reboot

  • Local artists revive communal, quirky, deeply human qualities of early web era

JEDDAH: Internet cafes in Jeddah were once popular spots with pay-by-the-hour internet access; they have now provided the inspiration for the city’s latest exhibition.

In a collaboration between Kham Space and Estiraha, 17 artists and collectives have had their work on display at “Internet Cafe,” an eight-day exhibition which explored the concept of connection and intimacy in the digital age.

Asaad Badawi’s installation paid tribute to early programmer culture. (Supplied)

Abeer Sultan, who curated the exhibition alongside Mbarak Madhi and Fai Ahmed, spoke to Arab News about the early process in contemplating the theme.

The idea for the exhibition, which concluded on Saturday, stemmed from an exasperation over incessant scrolling, and the deluge of information that has usurped our daily lives.

HIGHLIGHTS

• The idea for the Jeddah exhibition stemmed from an exasperation over incessant scrolling, and the deluge of information that has usurped our daily lives.

• Some of the works were meant to act as ‘hyperlinks’ to connect ideas, as well as creating a communal space and mimicking the social space of a cafe.

She said: “We wanted to do something that is about us now, and maybe the future as well; not only going back to things for nostalgia or the good old days, as they say.

‘Closed eyes under a sunny sky I’ by Zahiyah Alraddadi. (Supplied)

“Maybe it has something that we can use today, especially now that there’s a movement of people trying to slow down, using dumbified devices throughout the internet.”

Instead of creating a literal internet cafe, the curators focused more on the nuances a cybercafe used to have.

"F.A.R." by Dalal Madhi's work. (Supplied)

Their approach to the space was categorized into three themes: “Disconnected Understanding, Linked Source,” “In the Shadow of a Doubt, Light My Screen,” and “Whirling Algorithms of a Distant Dream.”

Artist Zahiyah Alraddadi, who usually paints works focusing on the significance of the mundane, took oil to canvas to paint “Closed Eyes Under a Sunny Sky I” and “Familiar Features.”

The a piece by Ahaad Alamoudi, “Land of Dreams” takes a humorous approach. (Supplied)

Her work feels meditative and was intended to slow visitors down as they walked through the space — much like the feel of a buffering screen page.

Some of the works were meant to act as “hyperlinks” to connect ideas, as well as creating a communal space and mimicking the social space of a cafe.   

Studio bin Hattan, which is led by artist Elham Dawsari, displays “Cultural Override” derived from her father’s archives from the 80s, who was interested in computer graphics. (Supplied)

Anhar Salem’s work “After Now” was a curtain imprinted with thumbnails of YouTube videos. The artist conducted a survey asking people between the ages of 18 and 40 to share their YouTube video recommendations, making up a curtain of information overload.

Next to that, Tara O‛Conal’s video installation was a film sequence — but the catch is, nothing really happened. The film continued to load, glitch, and reload, perhaps suggesting commentary on our constant yearning for contact.

Hayfa Al-Gwaiz’s “Long Distance” is a painted form of FaceTime video calls. The work explores digital intimacy by centering not the callers’ faces, but the ceilings above them. (Supplied)

“Compared to Anhar’s work, (Tara’s) feels like a pond, in a way, to look at,” Sultan said.

Some works were inspired by computer graphics. Asaad Badawi paid tribute to early programmer culture via telephone-book-inspired art, and his father, who is a programmer.

Madhawi Al-Gwaiz's works are painted in a graphic style that is reminiscent of early 00s and '10s graphics styles. (Supplied)

Studio bin Hattan, which is led by artist Elham Dawsari, displayed “Cultural Override,” derived from her father’s archives from the 1980s. Madhawi Al-Gwaiz paints in a style that echoes digital graphics from the early 2000s.

Others took a more distanced approach. ThirdSpace’s “Untitled Table” was a physical object, but the research behind it was about keyboards that then shifted to Hijazi architecture, drawing on the iconography and architectural languages across the history of the region.  

Tara O‛conal’s video installation is a film sequence in nature—but the catch is, nothing really happens. The film continues to glitch and reload, perhaps suggesting commentary on our constant yearning for contact. (Supplied)

Hayfa Al-Gwaiz’s “Long Distance” was a painted form of facetime video calls. The work explored digital intimacy by showcasing not the callers’ faces, but the ceilings above them — a scene that’s familiar to anyone who has taken up a long-winded video call with a loved one and set down the phone to cater to life’s more immediate demands.

While the exhibition tackled the digital boom personified through cybercafes, it notably avoided artificial intelligence.

Sultan explained: “It is the idea of being fast and efficient, which is what we are resisting with AI …  It’s dominating the internet in a weird way, and we wanted a space where people customized things manually, going back to montadayat (domains) where people had to do things by themselves. There’s no template.”

The last piece was by Ahaad Alamoudi, and “Land of Dreams” took a humorous approach to directing audiences to their dreams. As you walked toward the work, in an outdoor area outside the confines of the exhibition space, visitors were met with vinyl boards of the iconic Emirati singer Ahlam.

Sultan said: “The work accentuates the fact that the dream land is a subjective experience or idea, and everyone would have their own imagination of what that is, whether it's Ahlam or something else.”

The “Internet Cafe” was a love letter to a new digital age — one that is sustainable, communal, and deliberately slow.  

“This is our way of keeping in touch with other people. An exhibition space is also a space where people meet, even if it’s for a moment, to have these conversations together, which is really important,” Sultan said.

 


Rooted in earth: Rafha’s mud structures tell a story of sustainability

Updated 28 June 2025
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Rooted in earth: Rafha’s mud structures tell a story of sustainability

  • The buildings were constructed using indigenous methods and natural materials including mud, stone, wood, and palm fronds

RIYADH: In the heart of northern Saudi Arabia, the mud buildings of Rafha stand as “a vibrant narrative of traditional architecture, reflecting authenticity, creativity, and cultural identity,” the Saudi Press Agency said in an article on Saturday.

These structures tell the story of an ancient past, “embodying traditional architectural ingenuity that connects people to the land.”

Rafha’s historic mud structures are an appealing destination for anyone interested in history, heritage, and traditional craftsmanship. (SPA)

Located along one of the Kingdom’s most significant tourist routes, the buildings “integrate cultural heritage with the natural environment,” the SPA wrote, and “serve as living records of generational memory, preserved through architectural details.”

This makes them an appealing destination for anyone interested in history, heritage, and traditional craftsmanship.

FASTFACTS

• The buildings in Rafha were constructed using indigenous methods and natural materials including mud, stone, wood, and palm fronds.

• Local authorities are making efforts to restore and maintain these mud structures, preserving their historical and cultural value.

The buildings were constructed using indigenous methods and natural materials including mud, stone, wood, and palm fronds. Their design responds to the local environment, maintaining balanced indoor temperatures during scorching summers and cooler winters. Most feature an inner courtyard, surrounded by rooms arranged in a circular layout, reflecting a strong sense of community.

Rafha’s historic mud structures are an appealing destination for anyone interested in history, heritage, and traditional craftsmanship. (SPA)

These mud buildings illustrate “a deep harmony between humans and their environment,” the SPA wrote, adding that they also “reflect sustainable building principles that long predate modern green architecture.”

Local authorities are making efforts to restore and maintain these mud structures, preserving their historical and cultural value while promoting them as distinct parts of the Saudi tourism landscape.

 


Malaysia grants Saudi Hajj minister Al-Rabiah 'Hijra Personality of the Year' award

Updated 28 June 2025
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Malaysia grants Saudi Hajj minister Al-Rabiah 'Hijra Personality of the Year' award

  • Tawfiq Al-Rabiah Al-Rabiah was presented with his award by Malaysian King Sultan Ibrahim

KUALA LUMPUR: Saudi Arabia’s Minister of Hajj and Umrah Tawfiq Al-Rabiah received the International Tokoh Ma’al Hijrah 2025 award in Malaysia on Friday, the Saudi Press Agency reported.

Malaysia grants the award — the name of which translates to Person of the Year for Hijrah — annually to an influential Muslim personality to recognize their contributions to Islamic causes.

Al-Rabiah won the award for his efforts in developing systems designed to make Hajj and Umrah run safely and smoothly for pilgrims.

Al-Rabiah was presented with his award by Malaysian King Sultan Ibrahim. Malaysian Prime Minister Anwar Ibrahim and Minister of Religious Affairs Mohammed Naeem bin Mukhtar were present at the ceremony.

The event was held in Kuala Lumpur on the occasion of Hijri New Year.

 


Muslim World League condemns Israeli attacks on civilians in Gaza, West Bank

Updated 28 June 2025
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Muslim World League condemns Israeli attacks on civilians in Gaza, West Bank

  • Organization describes actions as part of wider pattern of settler aggression

RIYADH: The Muslim World League on Saturday strongly condemned recent Israeli attacks on civilian shelters and ongoing violence against Palestinians in the Gaza Strip and the West Bank, the Saudi Press Agency reported.

The MWL has described the actions as part of a wider pattern of settler aggression carried out with impunity under the protection of the Israeli occupation forces, the SPA added.

The MWL’s Secretary-General Dr. Mohammed bin Abdulkarim Al-Issa, who also chairs the Organization of Muslim Scholars, denounced in a statement issued by the MWL’s General Secretariat what he called “heinous crimes” committed against unarmed civilians, including recent attacks by settlers on the village of Kafr Malik, east of Ramallah.

He added that the “brutal assaults” were a “blatant violation of all human values as well as international laws and norms.”

He urged the international community to uphold its legal and moral responsibilities and take decisive action against what he described as the occupation government’s ongoing disregard for the rights and dignity of the Palestinian people.

Al-Issa also called for the immediate activation of international mechanisms to halt the violence and ensure accountability for those responsible for what he termed “horrific massacres.”

His comments came after Saudi Arabia’s Foreign Ministry issued a statement on Friday condemning the violence, denouncing “the continued violence perpetrated by Israeli settlers, under the protection of the occupation forces, against Palestinian civilians, including the attacks in the village of Kafr Malik.”