The Prophet’s Mosque in Madinah is a place Muslims from around the world visit while performing Hajj and Umrah, or simply to pray (performing the salat) and visit Prophet Muhammad’s tomb.
One of the world’s largest mosques, the Prophet’s Mosque underwent several expansions throughout its history, starting with the days of the caliphs, followed by the Umayyads, the Abbasids, the Ottomans, and, finally, the Saudi era, during which it underwent the largest expansion in its history and was the first place in the Arabian Peninsula to be lit by electric light bulbs in 1909 (1327 AH).
The Prophet’s Mosque, also known as Al-Masjid Al-Nabawi, was the second mosque built by Prophet Muhammad (peace be upon him) in the first year of Hijrah (the Prophet’s migration with his followers from Makkah to Madinah, which was called Yathrib at the time).
The land on which the mosque was built belonged to two orphans, Sahl and Suhail, and was used as a place for drying dates. The Prophet planned the mosque’s structure to occupy a 50 by 49 meter tract of land and built it facing Jerusalem, the Muslim’s Qibla at the time. He dug the foundation and used palm leaves for the roof and trunks of palm trees as columns.
The Prophet also built his mosque with three doors, one of which was in the back and was called “Atikah” or the “Door of Mercy,” while the other was the “Door of Gabriel” and was the Prophet’s preferred entrance.
In the back of the mosque, there was a shady area for sheltering the poor and strangers known as “Al-Saffa.”
Prophet Muhammad did not build a roof for the entire mosque, so when it rained, water would drip on worshippers. The worshippers asked the Prophet to support the roof with mud, but he refused and said: “No, an arish like that of Moses” — a trellis roof like that of Moses.
In its early days, the mosque’s floor was not covered with anything until in 3 AH (624 AD), when it was covered with pebbles.
When the Qibla was changed to face the Kaaba instead of Jerusalem, Al-Saffa, which was in the southern part of the mosque, was moved to the northern part. The back door was closed, and a new door was opened in the north.
The Prophet’s Mosque underwent its first expansion in the days of Caliph Umar ibn Al-Khattab in 17 AH (638 AD). Caliph Abu Bakr Al-Siddiq did not work on expanding the mosque since he was busy with the Ridda Wars, also known as the Wars of Apostasy.
The mosque became very crowded with worshippers in the reign of Caliph Umar, so he bought the surrounding houses and included them in the mosque to expand it by 20 cubits from the west, 10 cubits from the south (the Qibla part), and 30 cubits from the north. No expansion, however, took place in the eastern part of the mosque as the rooms of the prophet’s wives were located there.
After that expansion, the mosque’s length became 140 cubits from north to south and its width 120 cubits from east to west. It was built in the same form chosen by Prophet Muhammad; the walls were built of bricks, palm-tree trunks were used as columns, the 11-cubit-high roof was made of palm leaves, and the flooring was made of garnet grits. Caliph Umar also added a 2-cubit-high smock to the mosque.
The expansion that took place in the days of Caliph Umar was estimated at about 1,100 square meters. It also gave the mosque six doors: Two in the east, two in the west, and two in the north.
During the reign of Caliph Othman in 29 AH (650 AD), the mosque became too small for the large number of worshippers, so he consulted the Prophet’s companions on expanding it and they found it a good idea.
Caliph Othman had the mosque’s walls built of carved stones and plaster, its columns of engraved stones and iron rods installed in lead, and its roof of teak wood. The six doors were left as they were following the expansion done by Caliph Umar.
The Prophet’s Mosque remained as it was after the expansion carried out by Caliph Othman and until the reign of Al-Walid bin Abdul-Malik in 88 AH (707 AD). Al-Walid wrote to the ruler of Madinah, Omar bin Abdul Aziz (86-93 AH / 705-712 AD), ordering him to buy the houses around the Prophet’s Mosque in order to expand it. He also directed him to include the rooms of the Prophet’s wives in the expansion.
Following the directives of Al-Walid, Omar bin Abdul Aziz expanded the Prophet’s Mosque and made the Prophet’s tomb part of it. Therefore, Al-Walid’s expansion was from three sides — east, north, and west — and the southern wall’s length became 84 meters, the northern wall 68, and the western one 100. The whole expansion was estimated at about 2,369 square meters.
The expansion during the reign of Al-Walid bin Abdul-Malik included building a hollow mihrab and minarets for the first time in the Prophet’s Mosque. A total of four minarets were built, one in every corner, as well as terraces on the mosque’s roof.
No expansion was done in the Prophet’s Mosque after Al-Walid’s expansion, but there were some repairs and renovations.
A fire erupted in the Prophet’s Mosque in 654 AH (1256 AD), and a number of Muslim caliphs and leaders contributed to restoring it. The first to contribute to was the last Abbasid Caliph, Al-Musta’sim Billah, who sent supplies and builders from Baghdad to fix the mosque in 655 AH (1257 AD).
The Abbasid caliphate ended with the fall of Baghdad at the hands of the Tatars. After that, a second fire erupted in 886 AH (1482 AD), destroying many parts of the mosque’s roof. Sultan Qaytbay, ruler of Egypt at the time, received word of the incident and, subsequently, sent supplies, workers, and materials and the mosque was roofed in 888 AH (1484 AD).
Qaytbay’s expansion, estimated at 120 square meters, was completed in 890 AH (1486 AD) and was the last done before the Ottoman and Saudi eras.
No change took place in the Prophet’s Mosque since Qaytbay’s expansion and reconstruction work for 387 years, but during this period, a lot of repair and renovation work was done to the minarets, walls, and doors, and the crescents above the minarets as well as the dome were replaced. Nevertheless, no complete demolition and reconstruction took place until the reign of Sultan Abdulmejid.
The Ottoman Caliph, Abdulmejid II, sent architects, builders, workers, supplies, and materials in 1265 AH (1849 AD) to reconstruct and expand the mosque. The process took 13 years. Materials used included red stone from Al-Jamawat Mountain west of Madinah (known today as Al-Haram Mountain). These stones were used for building columns, while walls were built of black basalt stone.
The largest expansion of all time in the Prophet’s Mosque took place during the reign of the late King Abdullah alongside his umbrella project. He ordered the installation of 250 umbrellas on the columns in the mosque’s courtyards to shade 143,000 square meters around the mosque. More than 800 worshippers can pray under each of these umbrellas.
Moreover, six tracks in the southern part of the mosque were shaded to protect pedestrians.
The umbrellas were specially made for the courtyards of the Prophet’s Mosque. They employ modern technology and operate with high proficiency. They were also tested in the manufacturing country and designed to be of two different heights to overlap and ensure no sun rays or rain reach worshippers. The height of the first group of umbrellas is 14.04 meters, while the second group is 15.03 meters tall. The height of all umbrellas when closed is 21.07 meters.
Madinah saw the largest expansion in the history of the Prophet’s Mosque in late 1433 AH (2012 AD), when King Abdullah laid the foundation stone to expand the mosque so it would be able to accommodate two million worshippers once the project was completed.
King Salman took up the torch after King Abdullah died, and stressed the importance of resuming work in the expansion project and other work that serves Islam and Muslims. Saudi Arabia’s leaders are all very keen to serve and enhance the Two Holy Mosques and provide all services in the holy sites so that pilgrims can easily complete Hajj and Umrah.
The Prophet’s Mosque: Great status and vast expansions in the Saudi era
The Prophet’s Mosque: Great status and vast expansions in the Saudi era

- The Prophet’s Mosque underwent its first expansion in the days of Caliph Umar ibn Al-Khattab in 17 AH (638 AD)
- The largest expansion of all time in the Prophet’s Mosque took place during the reign of the late King Abdullah alongside his umbrella project
Strict security in Makkah targets Hajj violations

- Ministry of Interior reminded the public that entering Makkah without a Hajj permit from April 29 to June 10 is prohibited. (@makkahregion)
MAKKAH: Security patrols in Makkah arrested two Indonesian residents for fraud after they posted deceptive social media ads for fake Hajj campaigns, falsely promising accommodation and transportation within the holy sites.
In a separate case, Makkah police arrested two Kyrgyz residents for posting fraudulent ads targeting visit visa holders, misleading them into believing they could perform Hajj without a permit.
The suspects transported 87 visa holders and housed them in two rented locations in Makkah for a fee, the Saudi Press Agency reported on Sunday.
Legal action has been taken against them, and they have been referred to the Public Prosecution. The visa violators were also referred to the relevant authorities for legal penalties.
The General Directorate of Public Security urged all citizens and residents to follow Hajj regulations and report violations by calling 911 in Makkah, Riyadh, Madinah, and the Eastern Province, or 999 in other regions.
Hajj Security Forces at Makkah’s entrances also arrested seven residents and eight citizens for transporting 61 individuals without Hajj permits, according to the SPA.
The Ministry of Interior issued administrative decisions against the transporters, accomplices, and those transported.
Penalties include imprisonment, fines of up to SR100,000 ($26,600), public naming, deportation of residents, and a 10-year re-entry ban after sentencing.
The ministry also called for the confiscation of vehicles used in unauthorized transport and fines of up to SR20,000 for those attempting to perform Hajj without a permit.
It urged full compliance with Hajj regulations to ensure pilgrim safety and reminded the public that entering Makkah without a Hajj permit from April 29 to June 10 is prohibited.
Food and drug checks intensify ahead of Hajj

RIYADH: The Saudi Food and Drug Authority is continuing its proactive inspection campaigns as part of preparations for the Hajj season.
The authority has conducted more than 1,329 field visits to food, medicine and medical device warehouses in Makkah and Madinah so far.
These ongoing inspections and awareness efforts have led to a notable increase in compliance among facilities storing food and medicine for pilgrims, the Saudi Press Agency reported.
During the visits, inspection teams identified several warehouses that breached approved technical requirements and took the necessary legal actions.
As a result, 44 warehouses were closed, and 349 violations were recorded, according to the SPA.
To raise awareness, the authority launched a multilingual campaign that includes brochures outlining key product-handling requirements. It aims to improve safety and compliance at all facilities serving pilgrims.
The authority intensifies efforts each Hajj season to ensure food, medicine, and medical products meet safety standards, helping minimize health risks and protect pilgrims’ well-being.
KSrelief sends vaccine to Syrian pilgrims for Hajj

RIYADH: The Saudi aid agency KSrelief has provided 25,000 doses of the meningitis vaccine to Syrian pilgrims at the request of the Syrian Ministry of Health.
The vaccines are being administered in preparation for the pilgrims’ upcoming Hajj journey to the holy sites of Makkah and Madinah, the Saudi Press Agency reported.
The ministry of the Syrian Arab Republic expressed its appreciation for the prompt response, describing the support as characteristic of Saudi Arabia and its leadership.
Through KSrelief, the Kingdom has consistently provided vital aid to the Syrian people while addressing their most urgent needs, the SPA added.
This support highlights Saudi Arabia’s continued commitment to assisting nations and communities worldwide with critical medical supplies.
KSrelief recently concluded seven medical projects in Damascus as part of the Saudi Amal Volunteer Program.
The week-long initiatives included cardiac surgery and catheterization, orthopedics and joint surgery, prosthetics and rehabilitation, pediatric surgery, pediatric urology, and treatment for blindness and related conditions.
AlUla’s rawi historians tell tales as old as time

- Storytellers keep oral tradition alive by guiding tourists in ancient city
- Reciters of poetry tell the stories of historic sites
JEDDAH: In the timeless landscape of AlUla, stories are not only carved or marked into rock — they are carried in the hearts and voices of its people.
Among those preserving and sharing memories is Aljawharah Ibrahim Abdulkarim, a rawi — or oral storyteller — in the heritage, culture and events department at the Royal Commission for AlUla.
She told Arab News: “Several years ago I took a number of tour guiding courses and decided to pursue a career in this field. I was born and raised in AlUla, so I grew up hearing stories and learning about AlUla Old Town from my parents and relatives who lived there, which allowed me to better understand the history of the site.”
Storytelling for Abdulkarim is not just a job, but a mission. As a native of AlUla, she offers a rare blend of authenticity and academic insight, which she weaves into the tours she leads.
She added: “Since I’ve lived in AlUla my entire life, I’ve witnessed its amazing transformation over the years. Through my work as a rawi I’ve also seen firsthand the exciting future that lies ahead for this unique place. All of these experiences have helped enrich my personal story of AlUla.”
The rawi has historically played an important role in Arab culture, serving as a reciter of poetry and stories.
A trilingual speaker — fluent in her native Arabic, as well as in English and French — Abdulkarim represents the next generation of rawis that will show, and tell, the tales of their ancestors.
She said: “I first started learning English in AlUla. Later, I had the opportunity to travel to France on an RCU scholarship created especially for AlUla students. While there I learned French and obtained my master’s degree in international hospitality management.”
Her ability to connect with international visitors became a key asset, and she added: “The fact that I am a trilingual rawi helps me to better understand the different tourists that come to AlUla, offer more personalized responses to their questions, and share with them the special story of AlUla.
“I’ve also had the chance to represent AlUla and my colleagues across several conferences and campaigns in the Kingdom and globally, connecting me with an even broader audience.”
While much research has been devoted to ancient sites like Dadan and Hegra, Abdulkarim is passionate about shedding light on AlUla — especially the human stories of AlUla’s Old Town.
She said: “There is a lot of available historical information and research for different ancient civilizations, especially for sites in Dadan and Hegra. However, when it comes to places like AlUla Old Town, it is quite different as we are talking about contemporary history.”
What sets her storytelling apart is her commitment to blending historical accuracy with personal memory — without conflating the two.
She said: “The people who once lived there are still with us today, and they’re able to share their stories in their own words.
“During my tours I usually start by sharing historical facts, and then I include memories from my father and family. I make sure to keep the two separate, so the history and personal stories are both respected and clearly understood.”
Beyond those narratives, Abdulkarim regularly invites other community members to lend their voices to the tours.
She added: “During our tours we also invite members of the local community to participate by sharing their stories and knowledge, helping us to tell the broader history of AlUla, through the voices of those who have lived it.”
These efforts are especially resonant during themed tours in which the history is deeply personal.
She added: “For example, during one of our special tours in Ramadan, called Ramadan Memories, my father contributed by sharing how the people of Old Town used to spend the holy month, recounting their daily routines, the food they prepared, their work, and their cherished traditions. In doing so, we offer our valued guests a truly unique and personal experience.”
Preserving and presenting heritage in such moments is more than recounting stories — it is about keeping the very culture and voice alive for future generations.
She said: “Sharing our heritage with people is crucial to prevent it from being lost, especially as elements of heritage can also be intangible.
“AlUla is a jewel to us, and persevering the heritage of the city not only helps to protect our past but also safeguards our present and shapes our future.”
That future is being actively protected, and she added: “Today, for example, we have the first Saudi Heritage Ranger team that are working hard to protect our tangible heritage in our historical and archaeological sites for the coming generations.”
In AlUla, the past is not forgotten: It is spoken, heard and passed down with pride. Through voices like Abdulkarim’s, these stories — some as old as time — are finding new ears.
Tourism minister launches Saudi Summer program

- New campaign features six destinations, 600 experiences, and aims to welcome 41m visitors
- Program highlights include Esports World Cup, new resorts, and cultural festivals across the Kingdom
RIYADH: Minister of Tourism and Chairman of the Saudi Tourism Authority Ahmed Al-Khateeb launched the Saudi Summer program under the theme “Color Your Summer” at a workshop recently organized by the authority in Riyadh.
The event brought together more than 120 partners from across the Kingdom’s tourism ecosystem, including representatives from both the public and private sectors.
The workshop fostered collaboration ahead of the summer season, aligning efforts to achieve the program’s goals and maximize its economic and tourism impact.
Running from May to September 2025, the Saudi Summer program will feature six distinct destinations — from the moderate coastal escapes of Jeddah and the Red Sea to the cool, scenic highlands of Taif, Baha, and Asir.
Key highlights include the Esports World Cup in Riyadh from July to August, along with the vibrant Jeddah and Asir seasons, offering diverse events, activities, and promotional campaigns.
“Bringing together our partners each year through this workshop is a testament to our shared commitment to shaping the future of the Saudi tourism industry,” Al-Khateeb said.
He added: “This year, we are encouraged to see the private sector contributing more than SR300 million ($80 million) in preparation for what promises to be an incredible summer. With its rich culture and breathtaking diversity, Saudi Arabia continues to inspire travelers from around the world while fueling a vibrant domestic tourism scene.”
Al-Khateeb noted that summer is more than just a peak travel period — it is a key opportunity for the sector to innovate, grow, and make a lasting impact.
“This year, we aim to welcome more than 41 million visitors from 18 countries and achieve SR73 billion in total tourism spending. These numbers reflect Saudi Arabia’s growing reputation as a world-class destination, offering unforgettable experiences year-round,” he said.
Fahd Hamidaddin, CEO of the Saudi Tourism Authority, emphasized the transformational nature of the Kingdom’s tourism offerings: “Saudi is redefining how the world views summer travel. In partnership with more than 120 stakeholders, this summer will introduce more than 600 unique tourism products and experiences, along with more than 250 special offers.”
He added: “From the pristine islands of Shebara and Umhat along the Red Sea, to iconic new luxury resorts such as St. Regis and Desert Rock, to five new beaches in Jeddah, and the cool retreats of Asir, Taif, and Baha — Saudi Arabia is turning every visit into a vibrant summer highlight reel.”
The program’s theme, “Color Your Summer,” reflects the diversity of Saudi Arabia’s tourism assets. It is designed to meet the expectations of various types of tourists, offering coastal and mountain destinations, international events, exclusive offers, and a wide range of tourism experiences across the Kingdom.