Poet fears for his people as China ‘Sinicizes’ religion

1 / 6
In this Sept. 28, 2018, photo, a motorcyclist passes by the Nandashi Great Southern Mosque, built in the 15th century in Jinan in China's eastern province of Shandong, where an ancient Muslim minority known as the Hui have lived for centuries. (AP)
Updated 28 December 2018
Follow

Poet fears for his people as China ‘Sinicizes’ religion

  • In Beijing, Arabic signs mark Hui bakeries, teahouses, halal restaurants and a thousand-year old mosque bustling with activity in the historically Islamic neighborhood of Niujie
  • Hundreds of Hui flocked to the mosque’s courtyard for a rarity in China: a political protest. City authorities detained AP journalists and prevented them from conducting interviews at the mosque

JINAN, China: Cui Haoxin is too young to remember the days of his people’s oppression under Mao Zedong.
The 39-year-old poet was born after the Cultural Revolution of 1966-76, when the Hui — China’s second-largest Muslim ethnic group — were among the masses tormented by the Red Guard.
In the years since, the Hui (pronounced HWAY) generally have been supportive of the government and mostly spared the kind of persecution endured by China’s largest Muslim group, the Uighur.
There are signs, though, that that is changing. Cui fears both that history may be repeating itself and for his own safety as he tries to hold the ruling Communist Party accountable.
In August, town officials in the Hui region of Ningxia issued a demolition order for the landmark Grand Mosque in Weizhou, though they later backed off in the face of protests.
More recently, authorities in nearby Gansu province ordered closed a school that taught Arabic, the language of the Qur’an and other Islamic religious texts. The school had employed and served mainly Hui since 1984. And a Communist Party official from Ningxia visited Xinjiang, center of Uighur oppression, to “study and investigate how Xinjiang fights terrorism and legally manages religious affairs.”
China under President Xi Jinping is clamping down on minorities, tightening control over a wide spectrum of religious and political activity. In some places, a campaign to “Sinicize” religion has prompted authorities to seize Bibles, remove the “halal” designation from food products, demolish churches and strip mosques of loudspeakers and Islamic crescents and domes.
Cui has spoken out against government intrusions. He is working on a novel with a nightmarish plot: believers are brutalized by demons in a Cultural Revolution in Hell. “The Muslims resisted and tried to protect the mosque,” he said, describing the work. “They failed.”
He worries that violence lies ahead.
“One has dignity. For a person, it is his or her bottom-line.” he said. “If the persecution is too unbearable, if something happens, as I said, there could be a disaster.”

Cui speaks eloquently about his people, who claim descent from Persian and Arab traders who came to China 1,300 years ago.
The 10 million Hui living across China generally speak Mandarin — Cui is a former teacher of the standard Chinese dialect — and follow many Chinese cultural practices. They enjoy relative freedom of worship compared to the Uighurs, some of whom call the Hui “tawuz,” which means watermelon in the Uighur’s Turkic language.
“Green or Islamic on the outside, and red or Communist on the inside,” writes University of Toronto professor Isabelle Cote in a study on Uighur attacks on Hui in Xinjiang from 2009 to 2013. Farther back, Hui served Chinese emperors as shock troops repressing Uighur rebellions.
In Beijing, Arabic signs mark Hui bakeries, teahouses, halal restaurants and a thousand-year old mosque bustling with activity in the historically Islamic neighborhood of Niujie.
Ma Changli, who has run a butcher shop in the enclave for the past five years, said police help provide security for Friday prayers at the mosque.
“Our country has always been pretty supportive to our worship,” the 39-year-old butcher said, standing in front of an Islamic inscription and hanging lamb and beef racks.
While the Hui face prejudice from the Han Chinese majority, they are proud to be Chinese and have a “positive outlook for the future,” said David Stroup, a University of Oklahoma professor who met Hui across China in 2016.
Many saw an opportunity in China’s Belt and Road Initiative, a $1 trillion trade and infrastructure initiative that runs across several Muslim-majority nations in central Asia and Africa, he said. They aspired to become middlemen on a revived Silk Road linking China with Islamic nations.
“It was going to be an opportunity for the Hui to play an important role as ambassadors to the Islamic world,” Stroup said.
It came as a shock, he said, when new regulations targeted the practices of Hui alongside those of other religious groups earlier this year. Stroup said the shift has dampened optimism in a community that saw language and religion as links to trading partners in the Muslim world.

Tension bubbled up in August in Weizhou, a dusty Muslim-majority town in China’s northwestern “Qur’an Belt.”
The town’s pride and joy is a gleaming white mosque with four minarets and nine domes tipped with crescent moons that dwarfs a surrounding warren of brick and concrete homes.
Officials issued a demolition order for the Grand Mosque, alleging it had been “illegally expanded” and adding that 1.07 million yuan ($154,765) from foreign sources had been received by four local mosques — financing that would be illegal under Chinese law.
Hundreds of Hui flocked to the mosque’s courtyard for a rarity in China: a political protest. City authorities detained AP journalists and prevented them from conducting interviews at the mosque.
The protesters’ success was even rarer. The mosque remained unscathed, if draped in a banner reading in Chinese: “Stick to directives of Sinicized religion.”
Weeks later, a top Communist propaganda official in Ningxia blamed the incident on “an oversimplified administrative decision” by local authorities.
“It originally should not have happened,” Bai Shangcheng, director-general of the regional Communist Party department that oversees religious groups, said at a news conference in Beijing.
Dissent simmered quietly in the Hui community after the mosque incident, according to Cui, who circumvented China’s Internet censorship to tweet about the protest and feed video to a Turkish television station.
In late November, the Communist Party-run Global Times reported that Ningxia had signed an anti-terrorism cooperation agreement with Xinjiang during a visit by Ningxia Communist Party head Zhang Yunsheng.
China has set up a vast security apparatus in Xinjiang with pervasive police checkpoints and surveillance cameras. By some estimates, more than 1 million Uighurs and Kazakhs have been detained in internment camps in a crackdown on extremism. Two former camp detainees have told the AP that some Hui have been swept up in the clampdown too.
The order to close the Arabic language school came early this month, the Global Times reported. An unnamed expert in Beijing told the newspaper that teaching Arabic sometimes arouses public concern if it crosses over into preaching religious content.
The article quoted China’s education law: “The State separates education from religion.”

Cui is one of the few Chinese citizens disturbed enough — and brave enough — to criticize the Communist Party openly. For that, he has experienced censorship, detention, and “home visits” by police.
He spoke to The Associated Press at his home in Jinan, a city in eastern China where his family traces its roots back five centuries. Skyscrapers dwarf old mosques and boisterous halal restaurants with gold domes, Arabic script and crescents.
He doesn’t drink alcohol or eat pork, but neither does he pray five times a day. His bedside table is stacked with poetry and novels, not religious books. Hanging in the living room is a framed red embroidery by his mother of the Islamic profession of faith in yellow Arabic stitching.
It was underneath this tapestry that police entered his home earlier this year to demand he stop criticizing the government online. Cui posts attacks on Beijing’s policies related to Muslims in China and abroad, such as the government’s support of Myanmar despite widespread criticism of its treatment of the Rohingya, a Muslim minority.
A few months later, on Nov. 27, police brought him to the local Public Security Bureau for a few hours of questioning. A recent Human Rights Watch report said that China started in November “targeting Twitter users in China as part of a nationwide crackdown on social media.” Cui refused to stop or delete his tweets.
Sixty years ago, Communist Party cadres descended on the historically Hui city of Linxia to excise “superstitions” in the city in a “struggle against the privileges of feudalism and religion,” according to a 2016 book by Matthew Erie, an Oxford University professor of modern China studies.
Red Guards lit bonfires with wood from demolished mosques and tombs, Erie writes in “China and Islam: The Prophet, the Party, and Law.” They forced Muslims to wear signs reading “enemies of the state.”
Cui fears the current crackdown on religion will return China to those days of blood.
At a teahouse in Jinan, as steam from his jasmine tea mixes with the scent from a tray of sweets, he recites from his poem “Letter from Prison:“
“It seems like I can see the bulldozer running wild in the Thousand and One Nights.
The angel upon my shoulder urges me: ‘Tell the truth under the grey sky.’“


Sri Lanka Buddhists overwhelm city in bid to see Buddha's sacred tooth

Updated 24 April 2025
Follow

Sri Lanka Buddhists overwhelm city in bid to see Buddha's sacred tooth

  • Four people died and hundreds fell sick while waiting in lengthy queues to see a sacred tooth in the city of Kandy
  • Police said 32 buses were turned away because the city had run out of parking space

COLOMBO: Buddhists flocking to see a sacred tooth in Sri Lanka were urged by authorities to stay away on Thursday after four people died and hundreds fell sick while in lengthy queues.
Regional police chief Lalith Pathinayake said queues in the city of Kandy were already 10 kilometers (six miles) long as Buddhists waited to worship what they believe to be a tooth of the Buddha — a special showing of the relic that will end on Sunday.
Officials estimated there were around 450,000 people in queues on Thursday morning, more than double the expected daily number of 200,000.
“At the rate the queue is moving, even those already in line this morning may not be able to enter the temple,” Deputy Inspector General Pathinayake said. “We appeal to the people not to come to Kandy.”
The city’s main state-run hospital reported more than 300 people had been admitted after falling ill while spending days in cramped conditions. Four people, including an older woman, were pronounced dead on admission.

At the rate the queue is moving, even those already in line this morning may not be able to enter the temple

Lalith Pathinayake, regional police chief

More than 2,000 people who fainted while standing in line were treated at 11 mobile health units, local officials said.
“We are trying to avoid a stampede,” said Sarath Abeykoon, the governor of the province. “Health authorities have raised concerns about sanitation.”
The railway department said it was suspending all additional trains to the city because authorities were already overwhelmed by the number of pilgrims.
Police commandos were deployed to move thousands of pilgrims away from an old bridge that officials warned could collapse due to the excessive weight on it.
Police said 32 buses were turned away because the city had run out of parking space.
The relic was last displayed publicly in March 2009, when an estimated one million people paid homage.
Authorities had expected around two million visitors over the 10-day exhibition this time, but that figure was surpassed within five days.


In Dubai’s Gold Souk, bullion’s record run brings little joy for jewellers

Updated 22 April 2025
Follow

In Dubai’s Gold Souk, bullion’s record run brings little joy for jewellers

  • Bullion prices have hit record highs above $3,400 an ounce
  • US tariffs and other factors have added fire to already hot demand for gold

DUBAI: In the bustling Gold Souk in Dubai, dubbed the “City of Gold,” 22-karat gold jewelry is a traditional favorite for weddings, religious celebrations, and as a family investment.
Yet with bullion prices hitting record highs above $3,400 an ounce, there are signs of change, as buyers look to diamonds and lighter gold jewelry, instead.
While US tariffs and other factors have added fire to already hot demand for gold as an investment, the impact is different for gold jewelry, according to Andrew Naylor, head of Middle East and Public Policy at the World Gold Council (WGC).
“In markets like Dubai, this creates a two-fold effect: on one hand, you see stronger interest in gold as a safe-haven asset, on the other, high prices dampen jewelry demand.”
At Dubai’s Gold Souk, retailers said they are seeing this trend, as current prices prompt shoppers to look for alternatives.
“There are no potential customers nowadays because of the gold prices,” said Fahad Khan, a sales representative at retailer Damas Jewellery.
“It’s a little bit tough to afford gold, so I think it’s better to go with diamonds,” said Lalita Dave, 52, as she browsed around the Gold Souk.
Lab-grown diamonds
Dubai has been a magnet for gold buyers for at least 80 years, starting with Iranian and Indian traders, both cultures sharing a tradition of 22-karat jewelry for adornment and investment.
Yet as gold prices rose 27 percent last year, demand for gold jewelry in the UAE fell by around 13 percent, outpacing an 11 percent drop globally, according to the WGC.
Jewellery demand could face further pressure across key regions in 2025 if gold prices remain elevated or volatile, the WGC said in its gold demand trends report published in February.
Price swings, more than price levels, are increasingly shaping consumer behavior, particularly in India, it noted.
Shifts in Indian purchasing patterns often ripple through Gulf markets such as the UAE, where buyers are a key driver of sales.
Goldman Sachs recently raised its end-2025 gold forecast to $3,700 per ounce and said prices could climb as high as $4,500.
“Higher gold prices are likely to dampen demand for jewelry, in a classic example of how the best cure for high prices is high prices,” said Russ Mould, investment director at AJ Bell.
One sign of economizing has been the rise of lab-grown diamonds.
India exported $171 million worth of lab-grown diamonds to the UAE in 2024, up almost 57 percent from $109 million two years earlier, data from the Gem and Jewellery Export Promotion Council showed.
India’s exports of cut and polished diamonds to the UAE in the April–November 2024 were up 3.7 percent.
UAE ranked third in global diamond imports in 2023, trade data shows, its primary trade partners including India, South Africa, and Belgium.
While the UAE accounted for just 1.5 percent of the global diamond jewelry market by revenue in 2023, it is projected to grow by 5.9 percent annually to reach nearly $2 billion by 2030, according to Grand View Research.
That outpaces the global growth forecast of 4.5 percent and makes the UAE the fastest growing market in the Middle East and Africa.
Trade tensions
One impact from recent trade tensions with the US has been accelerated talk about finding alternative markets and production hubs, two executives at major Indian diamond exporters said.
If tensions persist, potentially spanning years, one of the sources speaking to Reuters on condition of anonymity said his company’s contingency plans included shifting some Indian production overseas, including to the UAE.
Shamlal Ahamed, managing director of international operations at retailer Malabar Gold & Diamonds, said the rise in lab-grown diamond jewelry sales in the UAE appeared to be driven more by design preferences than pricing and he remained bullish on gold jewelry demand.
“While price-conscious buyers may wait for a dip, our experience shows that such declines are often short-lived, with buyers quickly adapting to new price levels.”


NASA’s oldest active astronaut returns to Earth on 70th birthday

Updated 20 April 2025
Follow

NASA’s oldest active astronaut returns to Earth on 70th birthday

WASHINGTON: Cake, gifts and a low-key family celebration may be how many senior citizens picture their 70th birthday.
But NASA’s oldest serving astronaut Don Pettit became a septuagenarian while hurtling toward the Earth in a spacecraft to wrap up a seven-month mission aboard the International Space Station (ISS).
A Soyuz capsule carrying the American and two Russian cosmonauts landed in Kazakhstan on Sunday, the day of Pettit’s milestone birthday.
“Today at 0420 Moscow time (0120 GMT), the Soyuz MS-26 landing craft with Alexei Ovchinin, Ivan Vagner and Donald (Don) Pettit aboard landed near the Kazakh town of Zhezkazgan,” Russia’s space agency Roscosmos said.
Spending 220 days in space, Pettit and his crewmates Ovchinin and Vagner orbited the Earth 3,520 times and completed a journey of 93.3 million miles over the course of their mission.
It was the fourth spaceflight for Pettit, who has logged more than 18 months in orbit throughout his 29-year career.
The trio touched down in a remote area southeast of Kazakhstan after undocking from the space station just over three hours earlier.
NASA images of the landing showed the small capsule parachuting down to Earth with the sunrise as a backdrop.
The astronauts gave thumbs-up gestures as rescuers carried them from the spacecraft to an inflatable medical tent.
Despite looking a little worse for wear as he was pulled from the vessel, Pettit was “doing well and in the range of what is expected for him following return to Earth,” NASA said in a statement.
He was then set to fly to the Kazakh city of Karaganda before boarding a NASA plane to the agency’s Johnson Space Center in Texas.
The astronauts spent their time on the ISS researching areas such as water sanitization technology, plant growth in various conditions and fire behavior in microgravity, NASA said.
The trio’s seven-month trip was just short of the nine months that NASA astronauts Butch Wilmore and Suni Williams unexpectedly spent stuck on the orbital lab after the spacecraft they were testing suffered technical issues and was deemed unfit to fly them back to Earth.
Space is one of the final areas of US-Russia cooperation amid an almost complete breakdown in relations between Moscow and Washington over the Ukraine conflict.
bur-cms/tjx/pbt/giv


Philippines devotees nailed to crosses to re-enact Christ’s crucifixion

Updated 18 April 2025
Follow

Philippines devotees nailed to crosses to re-enact Christ’s crucifixion

  • Around 80 percent of the Philippines’ 110 million people are Roman Catholics
  • Rituals form part of Holy Week, which spans from Palm Sunday to Easter Sunday

CUTUD, Philippines: Christian devotees from the Philippines were nailed to a cross on Friday in a reenactment of Jesus Christ’s crucifixion in the predominantly Catholic nation.
Hundreds of Filipinos and foreign tourists flocked to the northern village of San Pedro Cutud in Pampanga province to witness Ruben Enaje nailed to the cross and portray Christ for the 36th time in an annual devotional display. Two other devotees joined him in re-enacting the crucifixion.
Actors dressed as Roman soldiers hammered Enaje’s palms with two-inch nails. Ropes and fabric supported their bodies as they were raised on wooden crosses.
“The first five seconds were very painful. As time goes and the blood goes down, the pain numbs and I can stay on the cross longer,” Enaje, 64, said in an interview.
Around 80 percent of the Philippines’ 110 million people identify as Roman Catholics. The rituals form part of Holy Week, which spans from Palm Sunday to Easter Sunday and is one of the most sacred and solemn periods in the Philippines’ religious calendar.
During Holy Week, some devotees flog their backs repeatedly with bamboo whips in an act of self-flagellation to seek penance and atonement. The Catholic Church has discouraged the practice, saying prayers and sincere repentance are enough to commemorate Lent.


‘Star Wars’ fans wave lightsabers as an upcoming film gets announced in Japan

Updated 18 April 2025
Follow

‘Star Wars’ fans wave lightsabers as an upcoming film gets announced in Japan

  • Gosling and director Shawn Levy appeared on stage Friday before a lightsaber-waving crowd at Makuhari Messe center outside Tokyo
  • The event, called Star Wars Celebration, continues through Sunday

CHIBA: The Force was with many Japanese, as well as visitors from abroad, at a “Star Wars” event on Friday where Lucasfilm announced that the next installation in the franchise will hit theaters in May 2027 starring Ryan Gosling.
Appearing on stage before a lightsaber-waving crowd at Makuhari Messe center outside Tokyo, Gosling showed a photo of his childhood bedsheets, plastered with illustrations from the space epic created by George Lucas.
“I guess I was dreaming about ‘ Star Wars ‘ even before I saw the film,” Gosling said.
Shawn Levy, who will direct the movie, told the crowd that “Star Wars: Starfighter” will not be a prequel or a sequel, but a new standalone adventure with new characters set several years after “Episode Nine.” Filming starts later this year, he said.
Levy, who also directed the 2006 film “The Pink Panther” and the recent Netflix series “Stranger Things,” said little else, noting: “I can’t say much about it because I understand the rules.”
Only the title was shown on a giant screen, although that was enough for the crowd to burst into cheers.
The event, called Star Wars Celebration, which runs through Sunday, is full of “Star Wars“-themed merchandise including T-shirts, toys, books, manga comics, AC chargers, cellphone covers, autographs, posters and more.
The Lego booth featured a man wearing the ominous black mask and cloak of Darth Vader, made out of Legos. The deep-breathing villain also appeared as traditional Japanese lacquerware decorating earphones in a limited edition of 10, each selling for 990,000 yen ($7,000). Darth Vader T-shirts were more affordable at 8,000 yen ($56).
“It makes me so happy to think everyone here loves ‘Star Wars,’” said Yoshiki Takahashi, 26, who was holding a remote-controlled R2-D2 miniature robot.
“I love the directing, the sound of the gun and the lightsaber, but above all the story, with great fight scenes and, of course, human drama,” he added.
Another Japanese man, who said he goes only by Hiro, was dressed as the “Star Wars” character Mandalorian, in a detailed costume he made himself, complete with a plastic sword and armor.
Also present were “Star Wars” fans from around the world, including a robed Raul Herrera, a computer science teacher from Chile, who was there with friends.
“All of them,” said Herrera, when asked which ‘Star Wars’ films he’d seen. “The sense of commitment of the characters, I really like it.”
With offshoot stories spanning generations and literally the cosmos, “Star Wars” is one of the highest-grossing franchises of all time since its 1977 debut, starring Mark Hamill as Luke Skywalker.
It may be natural that “Star Wars” appeals to Japanese: Its story about a samurai-like hero who befriends various characters along his journey echoes the nation’s fables, as well as legendary Akira Kurosawa films.