KURAVILANGAD, India: The nuns talk of Catholic priests who pushed into their bedrooms and of priests who pressured them to turn close friendships into sex. Across India, they talk about being groped and kissed, of hands pressed against them by men they were raised to believe were representatives of Jesus Christ.
At its most grim, nuns speak of repeated rapes, and of a Catholic hierarchy that did little to protect them.
The Vatican has long been aware of nuns sexually abused by priests and bishops in Asia, Europe, South America and Africa, but it has done very little to stop it, The Associated Press reported last year.
Now, the AP has investigated the situation in India and uncovered a decades-long history of nuns enduring sexual abuse from within the church. Nuns detailed the sexual pressure they endured from priests; nearly two dozen nuns, former nuns and priests, and others said they had direct knowledge of such incidents.
Still, the problem is cloaked by a powerful culture of silence. Many nuns believe abuse is commonplace, insisting most sisters can at least tell of fending off a priest’s sexual advances. Some believe it is rare. Almost none talk about it readily, and most speak only on the condition that they not be identified.
But this summer, one nun forced the issue into the open.
When repeated complaints to church officials brought no response, the 44-year-old nun filed a police complaint against the bishop who oversees her order, accusing him of raping her 13 times over two years. A group of nuns launched a public protest to demand the bishop’s arrest.
The protest divided India’s Catholic community. The accuser and the nuns who support her are now pariahs, isolated from the other sisters, many of whom defend the bishop.
“Some people are accusing us of working against the church,” said one supporter, Sister Josephine Villoonnickal. “They say, ‘You are worshipping Satan.’ But we need to stand up for the truth.”
Some nuns’ accounts date back decades.
Like the sister, barely out of her teens, teaching in a Catholic school in the early 1990s. It was exhausting work, and she was looking forward to time at a New Delhi retreat center.
The nun is a forceful woman who has spent years working with the poor. But when she talks about the retreat her voice grows quiet.
One night, a priest in his 60s who was supposed to be leading the nuns in reflection went to a neighborhood party. He came back late and knocked at her room. She could smell the alcohol.
“You’re not stable. I’m not ready to meet you,” she said.
But the priest forced his way in, tried to kiss her and grabbed at her body.
Weeping, she pushed him back enough to slam the door.
Afterward she quietly told her mother superior, who let her avoid meeting the priest again. She also wrote anonymously to church officials. The priest was re-assigned.
But there were no public reprimands, no warnings to other nuns.
She was too afraid to challenge him openly.
“For me it was risking my own vocation,” she said.
Caught at this intersection of sexual taboo, Catholic hierarchy and loneliness, sisters can be left at the mercy of predatory priests.
It can be particularly hard for sisters from deeply conservative Kerala.
“Once you grow up, once you get your first menstruation, you are not encouraged to speak normally to a boy,” said a nun from Kerala, a cheerful woman with sparkly glass earrings.
That naivety, she said, can be costly.
Like the time she was a novice nun, still in her teens, and an older priest came to the Catholic center where she worked. He was from Goa, another coastal state.
When she brought the priest his laundry, he grabbed her and began to kiss her.
“The kissing was all coming here,” she said, gesturing at her chest.
“He was from Goa. I am from Kerala. In my mind I was trying to figure out: ‘Is this the way that Goans kiss?’“
She soon understood what was happening but couldn’t escape his grip. Eventually, she slipped out the door.
She quietly told a senior nun to not send other novices to the priest’s room. But she made no official complaint.
In the church, even some of those who doubt there is widespread abuse of nuns say the silence can be enveloping.
Archbishop Kuriakose Bharanikulangara calls abuse “kind of sporadic. Once here, once there.”
But “many people don’t want to talk,” he continued.
The rapes, the nun says, happened in a small convent in rural Kerala, where the sisters at the St. Francis Mission Home spend their days in prayer or caring for the aged.
The rapist, she says, was the most powerful man in this world: Bishop Franco Mulakkal.
Mulakkal was the official patron of her community, the Missionaries of Jesus, wielding immense influence over its budgets and job assignments.
Every few months, the nun says, Mulakkal would visit the convent. Then, according to a letter she wrote church officials, he raped her.
Mulakkal angrily denies the accusations, accusing the sister of trying to blackmail him to get a better job.
“I am going through painful agony,” said Mulakkal, who was jailed for three weeks and released on bail in October.
Many in Kerala see Mulakkal as a martyr, and a string of supporters visited him in jail.
The sisters who now cluster around the nun who leveled the accusations see things very differently.
“Many times she was telling him to stop. But each time he was forcing himself on her,” said Villoonnickal, the nun, who moved back to Kerala to support “our survivor sister.”
Catholic authorities have said little about the case, with India’s Catholic Bishops’ Conference saying in a statement that it has no jurisdiction over individual bishops, and the investigation and court case must run their course.
“Silence,” the conference said, “should in no way be construed as siding with either of the two parties.”
Long history of nuns abused by priests revealed in India
Long history of nuns abused by priests revealed in India
- The Vatican has long been aware of nuns sexually abused by priests and bishops in Asia, Europe, South America and Africa, but it has done very little to stop it
- In the church, even some of those who doubt there is widespread abuse of nuns say the silence can be enveloping
1 dead after a Russian missile hits a Ukrainian apartment block
Gov. Serhii Lysak said at least 11 other people were injured and more people could be trapped beneath the rubble of the four-story apartment block.
Social media footage showed one side of the building had almost completely collapsed.
“Unfortunately, we are preparing for difficult news,” Mayor Oleksandr Vilkul wrote on his Telegram channel.
Minutes before his post, Ukraine’s air force alerted a “ballistic missile strike threat” for southern and central regions of Ukraine, later signaling a “high-speed” target flying in the direction of Kryvyi Rih.
The strike came as Ukraine prepared to officially celebrate Christmas for the second time on Dec. 25. President Volodymyr Zelensky signed legislation in July 2023 to bring Ukraine’s public Christmas holiday in line with the majority of other European countries, rather than the later date followed in Russia.
The shift sought to assert Ukraine’s national identity amid Russia’s full-scale invasion.
“While the rest of the world celebrates Christmas, Ukrainians continue to suffer from endless Russian attacks,” Ukraine’s human rights ombudsman, Dmytro Lubinets, wrote on social media.
Bangladesh says ousted PM will face charges of ‘crimes against humanity’
- Bangladeshi court issued arrest warrants for Sheikh Hasina and her ministers in October
- In 2015, Dhaka returned Indian separatist leader under extradition treaty with Delhi
DHAKA: Ousted Bangladeshi Prime Minister Sheikh Hasina will face multiple charges of crimes against humanity, the country’s interim government said on Tuesday after sending an extradition request to India.
Hasina travelled to New Delhi in August during the student-led demonstrations that ended her 15 years in power. The initially peaceful protests, which began in early July, were met with a violent crackdown by security forces, which left hundreds dead and sparked a nationwide uprising against Hasina, forcing her to flee the country.
In October, a Bangladeshi domestic criminal tribunal issued arrest warrants for Hasina and more than 40 other people linked to the protest killings.
Bangladesh’s foreign affairs adviser, Md. Touhid Houssain, said on Monday that his country had sent a diplomatic note to India’s Foreign Ministry asking for Hasina’s return in order to begin a “judicial process.”
“We expect (India) will respond as soon as possible,” Azad Majumder, deputy press secretary of the head of Bangladesh’s interim government Muhammad Yunus, told Arab News.
There are multiple charges against Hasina, including that she bears responsibility for forced disappearances, and for ordering the killings that took place during the protests, he added.
“She will face multiple charges against her regarding crimes against humanity, and investigations are underway in this regard,” Yunus said.
India has confirmed reception of the request from Bangladesh. Bangladesh has an extradition treaty with India, which serves as a “commitment that both parties will comply with this instrument,” said Jyotirmoy Barua, a lawyer at the Bangladesh Supreme Court and a human rights activist.
In 2015, Bangladesh handed over Anup Chetia, a separatist rebel leader whose group had fought Indian rule in the northeastern state of Assam. He was arrested in 1997 for illegal entry into Bangladesh and for possession of large amounts of foreign currency.
Though Bangladesh expects that India will return Sheikh Hasina in respect of their bilateral treaty and the precedent that was set in Chetia’s case, there are concerns that New Delhi may not comply.
“India may (refer to) this clause of the treaty that Sheikh Hasina may face ‘political vengeance’ in the trial process and may not receive justice. On these grounds, India may not eventually comply with Bangladesh’s request,” Barua said.
“So, there is a fear that India may not follow the diplomatic norms here in returning Sheikh Hasina. It depends on the good judgement of Indian leadership.”
Five convicted over Amsterdam violence against Israelis
AMSTERDAM: A Dutch court on Tuesday convicted five men for their part in last month’s violence against Israeli football fans in Amsterdam that shocked the world and sparked accusations of anti-Semitism.
The Amsterdam district court found them guilty for a range of crimes from kicking fans of Maccabi Tel Aviv in the street to inciting violence in chat groups.
The heaviest sentence imposed was six months in prison, for a man identified as Sefa O. for public violence against several people.
The Maccabi Tel Aviv fans came under “hit-and-run” style attacks in the early hours of November 8 after their European League match against Amsterdam giants Ajax.
Images of the violence, which left five fans briefly hospitalized, went around the world and sparked a furious reaction in Israel including accusations of a “pogrom.”
The most serious case under consideration Tuesday was O., who prosecutors said played a “leading role” in the violence.
The court saw images of a man identified as O. kicking a person on the ground, chasing targets, and punching people in the head and the body.
The prosecutor said the beatings had “little to do with football” but added that “in this case, there was no evidence of... a terrorist intent and the violence was not motivated by anti-Semitic sentiment.”
“The violence was influenced by the situation in Gaza, not by anti-Semitism,” said the prosecutor.
The attacks followed two days of skirmishes that also saw Maccabi fans chant anti-Arab songs, vandalize a taxi and burn a Palestinian flag.
Police said they were investigating at least 45 people over the violence, including that carried out by fans of the Israeli club.
Another man identified as Umutcan A., 24, received a sentence of one month for assaulting fans and violently ripping a Maccabi scarf from one of them.
Prosecutors had called for heavier sentences against the men — of up to two years in the case of O.
The judge said that people convicted of such crimes would normally have to serve community service.
“But the court finds that, given the seriousness of the offense and the context in which it was committed, only imprisonment is appropriate,” she said.
Only one of the five men was in court to hear the verdicts, an AFP reporter saw.
A 22-year-old identified as Abushabab M., 22, faces a charge of attempted murder but his case has been postponed while he undergoes a psychiatric assessment.
He was born in the Gaza Strip and grew up in a war zone, his lawyer told the court, while M. sat sobbing as his case was being heard.
A further six suspects are set to appear at a later stage.
Three of these suspects are minors and their cases will be heard behind closed doors.
At an emotionally charged news conference the morning after the riots, Amsterdam mayor Femke Halsema said the city had been “deeply damaged” by “hateful anti-Semitic rioters.”
However, Halsema later said she regretted the parallel she had drawn between the violence and “memories of pogroms,” saying this word had been used as propaganda.
Israeli Prime Minister Benjamin Netanyahu described the violence at the time as a “premeditated anti-Semitic attack.”
Noche Buena: How Filipinos celebrate Christmas Eve with a traditional family feast
- Noche Buena is the dinner that follows the last evening mass of the Christmas season
- In Philippines’ Pampanga province, some Christmas celebrations take place from Dec. 24 to Jan. 2
MANILA: For many Filipinos, the time-honored traditions of Noche Buena, or Christmas Eve, is the most awaited part of this holiday season, when dinner tables across the country are filled with a hearty selection of traditional dishes.
Noche Buena, which is Spanish for “the good night,” is the dinner that follows the last evening mass of the season, known as misa de gallo or simbang gabi.
The multi-generational feast features staples like queso de bola, a ball-shaped Edam cheese wrapped in red wax coating, or lechon, the popular roasted pig dish that often gets the spotlight in most Filipino festivities.
But it is the classic hot chocolate that Noelle Lejano looks forward to the most, as her grandmother makes it extra special and only at this time of the year.
“Hot chocolate holds a deeper sentimental value because my lola (grandmother) makes it only once a year, every Noche Buena. It’s the best hot chocolate I’ve ever had, and it makes the celebration feel extra special and nostalgic,” the 24-year-old writer and brand strategist from Manila told Arab News.
Her family mixes it up between classic and more modern fare for the occasion, from the tried-and-tested favorite Christmas ham to a charcuterie board that she makes with her mother.
“These dishes aren’t just food — they’re traditions that bring us together and make the holiday feel like home,” Lejano said.
“Noche Buena is a highlight, especially with everyone gathering together and making the rounds to greet and hug each other as the clock strikes midnight. To pass the time before midnight, we play games, which keep the energy alive and the laughter flowing.”
Noche Buena is also celebrated in Latin America, reflecting a unique mix of Catholic traditions, indigenous folk practices, and more recent American influences, the late food historian Doreen Fernandez wrote in her 1994 book “Tikim: Essays on Filipino Food and Culture.”
For people in Pampanga province, about 80 km north of Manila, the deep-seated Catholic and Spanish influences are reflected in their culinary fare.
In Gerald Gloton’s household, Noche Buena is a time to indulge in their provincial roots, which includes serving sopas, or Filipino chicken soup, from the morning of the 24th all the way into Christmas morning.
They also serve an array of other beloved dishes, such as the ube halaya, a rich purple jam made from boiled and mashed ube and thickened with milk, rice cakes, and menudo, a stewed pork and tomato dish.
“We gather for sumptuous meals, exchange gifts, and attend Mass to celebrate the birth of Christ, reinforcing our shared faith and family values,” Gloton said.
The celebration of Noche Buena, which comes after Midnight Mass, has been “customary and required” for food anthropologist and writer Ruston Banal, who was raised in a devout Catholic household and is also from Pampanga.
“It’s significant because, in my situation, it marks the moment when the entire family gets together. Some of my siblings are already employed elsewhere, but they still make an effort to honor this custom by coming home,” he said.
In his hometown of Guagua, Christmas is an extended celebration that begins from Dec. 24 all the way to Jan. 2, where celebrations are centered on food.
“It’s all about the food; some of my relatives even spend a lot of money to prepare a lavish feast for other relatives who visit us,” he said.
Every year, the occasion turns into “a quiet competition among family members,” as they try to make the greatest dishes, ranging from bringhe, a local version of the Spanish paella made with sticky rice, chicken, sausage, vegetables and coconut milk, to kaldereta, a hearty tomato and liver stew made with leghorn chicken with carrots, potatoes, and bell peppers.
“Food is an extension of themselves,” Banal said. “(They cook like) a person in love, giving it their all.”
Russian court jails US citizen Spector for 15 years in espionage case, RIA says
- Spector in his first court case had pleaded guilty to helping bribe an assistant to an ex-Russian deputy prime minister
MOSCOW: A Russian court has sentenced US citizen Eugene Spector to 15 years in jail for espionage, Russia’s RIA state news agency reported on Tuesday.
Currently serving a 3-1/2-year sentence in Russia for bribery, Spector, who was born in Russia and then moved to the US, was charged last August with espionage.
Before his 2021 arrest, he served as chairman of the board of Medpolymerprom Group, a company specializing in cancer-curing drugs, state media has said.
Spector in his first court case had pleaded guilty to helping bribe an assistant to an ex-Russian deputy prime minister.
