Adoption of orphans ‘helps social integration’ in Saudi Arabia

Minister of Labor and Social Development Ahmed Al-Rajhi. (SPA)
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Updated 05 January 2020
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Adoption of orphans ‘helps social integration’ in Saudi Arabia

  • Government provides full support to take care of a child

JEDAH: Dr. Majed Qanash, a behavior and psychological specialist, has told Arab News that adopting orphans can aid their integration into society and have positive benefits on their mental state. What matters, he said, is whether the new parents are capable of treating the orphaned child as if he or she is their biological child.
“Unfortunately, we discovered that some families do not treat orphaned children well while some treat an orphaned child nicely, but everything changes after having their first biological child,” he said. “There is no doubt that such actions can have a negative impact on the mental and psychological state of any orphan.”
It is important that orphaned children are treated equally without any form of discrimination, Qanash said. 
Minister of Labor and Social Development Ahmed Al-Rajhi announced earlier that the ministry plans to increase the number of foster families who can take care of orphaned children in 2020 and to shut down all orphan care centers.
The ministry reported a rise in the number of orphan care applications submitted by foster families and set the number as 3,000 applications from all over the Kingdom. The ministry also said that 8,694 families have adopted children.

FASTFACT

In 2017, the number of fostered orphans living with 7,358 Saudi families reached 8,412. The General Authority for Statistics said that Riyadh had the highest number of foster families at 1,611 with 1,914 orphans, followed by the Eastern Province at 745 families and 876 orphans, while the Northern Borders Region had the lowest number with 14 families and 15 orphans.

The ministry spokesman, Khalid Aba Al-Khail, said that the Family Foster Care Program aims to place orphans with families that can provide them with care and an environment conducive to sound mental and psychological development. Placing an orphan in a shelter house is a last option for the ministry.
The program also offers children a chance to live with a ministry-licensed family where he or she can learn the culture and acquire good values and morals and intermingle with their peers in society. The program supports orphaned children until they become independent. There are four requirements that foster families need to meet in respect to health, social, psychological and economic aspects, which ensure that the child will be raised in a good environment.
The government provides foster families with full support such as monthly allowances that help them take care of a child financially. The ministry launched the Family Foster Care Program within Vision 2030 because it believes it is the best option for the care of orphans, Al-Khail said. 
The ministry requires that the wife of the foster family should be younger than 50 years old and the family should enjoy good economic conditions and be free from contagious diseases and psychological problems.


2 journeys, 1 destination: Hajj through the eyes of the young, elderly

Updated 6 min 32 sec ago
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2 journeys, 1 destination: Hajj through the eyes of the young, elderly

  • Generations decades apart walk same sacred path

MINA: Mina was alive in recent days with the footsteps of millions, yet every pilgrim’s pace told a different story, from those who waited decades for the moment to those capturing it in real time.

In the tent city of Mina, two pilgrims rested side by side: one catching his breath, the other capturing a selfie. One scrolled through prayer times on his smartphone; the other adjusted the strap of his orthopedic sandal. One leaned on a walking stick; the other scrolled through digital navigation. But both wore the same white ihram and followed the same steps.

This was the paradox of Hajj 2025, where generations decades apart walked the same sacred path in remarkably different ways. They shared no common language except the unspoken one of faith.

For 73-year-old Moinuddin from Pakistan, the pilgrimage was a long-awaited dream, one that had been etched over decades of supplication.

He said: “I have the desire and I ask help from God to give me courage and power to perform this Hajj for the Isaal-e-Sawaab (gifting of spiritual rewards) for my mother.”

He paused often, not just for rest, but to reflect — at Arafat, in Muzdalifah, and between the pillars of Jamarat.

Just a few rows behind him, Mustafa, 22, from Denmark, documented his Hajj in quick snaps and video clips. He brought a camera with him to capture the moments for his friends and family back home. He said: “Coming here as a young person, I am grateful. I see a lot of older people and it’s difficult; you have to work a lot.”

While Mustafa relied on digital navigation to track his group, Moinuddin leaned gently on a young companion’s shoulder. Both pilgrims endured the same sun, the same crowds, and the same powerful rituals, but the lens through which they experienced Hajj was shaped by their stage in life.

As the majority of pilgrims were elderly, many arrived with wheelchairs, walkers, or full family support. Their presence was treated with reverence — volunteers readily offered water, fans, and silent prayers as they passed.

In contrast, the younger generation brought a different rhythm — one of documentation, discovery, digital devotion, QR codes at checkpoints, real-time language translation apps, and virtual guides to make this year’s Hajj more accessible than ever.

But tech aside, the younger pilgrims still found themselves drawn into moments of stillness.

What binds both ends of the age spectrum was the raw, shared surrender to something greater. In a space where nationality, status, and language dissolve, so too does age. You could be 18 or 81 — you still bow to the same qibla.

At Mina, where pebbles were cast in symbolic defiance of ego, one young man gently steadied an old man’s arm before throwing his own stones. A quiet exchange, but one that said everything.

As pilgrims circled the Kaaba one final time before departure, the generational divide faded further. Some walked swiftly, others were pushed gently in wheelchairs, but all completed the same Tawaf Al-Wadaa (farewell tawaf).

The journey in the end was not measured in steps or speed, but in surrender. And that, in the valley of Makkah, was a language every pilgrim spoke fluently.


Exploring the hidden gems of Saudi Arabia’s sacred heritage

Beyond the holy cities, other sacred destinations continue to attract pilgrims in search of spiritual enrichment. (Supplied/File
Updated 09 June 2025
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Exploring the hidden gems of Saudi Arabia’s sacred heritage

  • In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light”

JEDDAH: As pilgrims complete the sacred rites of Hajj, many embark on a deeper spiritual journey by exploring historic Islamic sites across Saudi Arabia to connect with the roots of their faith.

In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light.” At its peak lies the Cave of Hira, where the first verses of the Qur’an were revealed through the Angel Jibreel.

The mountain’s distinctive camel-hump shape makes it a striking landmark, especially with the nearby Hira Cultural District, where the Revelation Gallery offers pilgrims to learn the story of divine revelation and history.

Beyond the holy cities, other sacred destinations continue to attract pilgrims in search of spiritual enrichment. (Supplied/File photo)

Ahmed Khan, a private tour guide said: “There’s something unexplainable about standing where it all began. When I take pilgrims to Jabal al-Nour, many of them are moved to tears it’s not just a climb, but it’s a spiritual awakening.”

To the south lies Jabal Thawr, the mountain that cradled the Prophet and his companion Abu Bakr as-Siddiq in its cave during their migration to Madinah. The story of divine protection, where a spider’s web and a dove’s nest concealed their presence from their pursuers, resonates deeply with pilgrims.

Another frequently visited site is Jabal Abu Qubays, believed in some traditions to be the first mountain placed on Earth. As the closest peak to the Grand Mosque, it resonates with the early public da’wah and the great spiritual responsibility.

FASTFACTS

• Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah, remains a must-visit site for pilgrims. 

• Programs like ‘Hala,’ launched by Al-Bait Guests Co., are curating journeys for pilgrims to explore with knowledgeable guides. 

Nearby, the modest yet historically significant Al-Bay’ah Mosque marks the location of the Pledge of Aqabah, where the Ansar of Madinah pledged allegiance to the Prophet Muhammad.

Built during the Abbasid era, it symbolizes early Muslim unity and commitment to the new faith. A short distance away in Al-Hajun district is Jabal Al-Sayyidah, at the base of which lies the revered Al-Ma’la Cemetery, resting place of Khadijah, the Prophet’s beloved wife. Her grave remains a focal point of deep reverence.

“Pilgrims love visiting these places and it helps them to understand the sacrifices of the people who shaped Islam,” Khan added.

Madinah has its own timeless legacy. Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah and marked a defining shift in Muslim identity and remains a must-visit site for pilgrims.

Hussain Rauff, regional director of Madinah Hotels at Elaf Al-Taqwa, said: “We’re planning to organize guided tours across Madinah to help pilgrims explore the city’s rich Islamic heritage. It’s a meaningful way to extend their spiritual journey beyond the rituals of Hajj.”

Further west of the Prophet’s Mosque lies the cluster known as the Seven Mosques, each linked to events from the Battle of the Trench. Among them are Al-Fath Mosque and those named after figures such as Fatimah, Ali ibn Abi Talib, and Salman Al-Farsi. These mosques are rich in historical memory and serve as reminders of hardship during one of Islam’s critical battles.

Mount Uhud rises just north of Madinah city, its slopes reminds of the Battle of Uhud and the place where the Prophet’s uncle, Hamza ibn Abdul Muttalib, and 70 companions were martyred. Today, pilgrims pause at the Uhud Martyrs Cemetery indicating the modesty found in victory and the strength drawn from loss.

Equally powerful is a visit to Baqi’ Al-Gharqad Cemetery, the resting place of many of the Prophet’s family members and companions. Located near the Prophet’s Mosque, the cemetery has long served as a site for prayer and remembrance, offering pilgrims a moment of intimate connection with those who stood beside the Prophet during Islam’s formative years.

Beyond the holy cities, other destinations continue to attract pilgrims in search of spiritual enrichment. Northwest of Madinah lies Khaybar, the site of a pivotal military campaign that showcases both the strategic and ethical dimensions of the Prophet’s leadership. Its volcanic terrain and ancient fortifications tell stories etched in stone.

Fatima Al-Mutairi, a pilgrim from Kuwait: “I am planning to visit these places in Jeddah and Taif after my Hajj. I am planning to visit the Tomb of Hawa in Jeddah and in Taif, I look forward to visiting Masjid Abdullah ibn Abbas, to pay tribute to one of the great scholars whose work in Qur’anic interpretation and Hadith continues to inspire many seekers of knowledge.”

Recognizing the growing desire for such experiences, programs like “Hala,” launched by Al-Bait Guests Co., are curating immersive journeys for pilgrims to explore these sacred sites with knowledgeable guides and spiritual context.

Mohammed Al-Shahrani, experience officer in Hajj and Umrah sector said: “Our aim is to enrich the post-Hajj experience. We want pilgrims to understand that the journey of faith continues, and Saudi Arabia is opening its heritage for those who wish to walk in the footsteps of the Prophet.”

 


MWL, GCC chiefs praise Saudi Arabia’s Hajj success

Updated 09 June 2025
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MWL, GCC chiefs praise Saudi Arabia’s Hajj success

  • Muslim World League Secretary-General Dr. Mohammed bin Abdulkarim Al-Issa also extended his congratulations on behalf of all MWL agencies

RIYADH: The secretary-general of the Gulf Cooperation Council, Jassem Al-Budaiwi, has congratulated King Salman and Crown Prince Mohammed bin Salman on a successful Hajj season.

“This success reflects the Saudi government’s great efforts and capabilities in serving pilgrims and ensuring they perform rituals with ease, safety and security,” he said.

Al-Budaiwi praised the Kingdom’s advanced infrastructure, precise organization, use of modern technologies — including artificial intelligence — and skilled workforce.

“These efforts delivered an exceptional Hajj experience and reaffirmed Saudi Arabia’s leadership in serving Islam and Muslims,” he added. The secretary-general also lauded the Kingdom’s continuous development of the Hajj system.

Muslim World League Secretary-General Dr. Mohammed bin Abdulkarim Al-Issa also extended his congratulations on behalf of all MWL agencies.

He praised the generous care provided to pilgrims, highlighting the smooth movement between holy sites and the commitment to ensuring their comfort and spiritual focus.

 


Maldivian president leaves Saudi Arabia after official visit

Updated 09 June 2025
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Maldivian president leaves Saudi Arabia after official visit

  • Deputy Mayor of Jeddah Ali Mohammed Al-Qarni and Ahmed bin Dhafer, director of the Royal Protocol Office in the Makkah region, were among the officials present

JEDDAH: Maldivian President Mohamed Muizzu departed Saudi Arabia on Monday.

Jeddah Gov. Prince Saud bin Abdullah bin Jalawi and several other officials accompanied Muizzu to King Abdulaziz International Airport to wish him farewell, the Saudi Press Agency reported.

Deputy Mayor of Jeddah Ali Mohammed Al-Qarni and Ahmed bin Dhafer, director of the Royal Protocol Office in the Makkah region, were among the officials present.

 


Spiritual journey of Hajj pilgrims ends with gifts and souvenirs

As Hajj concludes, pilgrims commonly engage in the cherished custom of purchasing gifts. (SPA)
Updated 09 June 2025
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Spiritual journey of Hajj pilgrims ends with gifts and souvenirs

  • Many gifts symbolize the holy sites and carry deep religious significance
  • Popular choices include Zamzam water, prayer beads, and copies of the Holy Qur’an

MAKKAH: Throughout their profound journey of faith, especially as Hajj concludes, pilgrims commonly engage in the cherished custom of purchasing gifts.

They flock to the malls and markets of Makkah, particularly those around the Grand Mosque. This tradition expresses their spiritual fulfillment and prepares them for their return home, blessed by Allah for having performed the sacred rites, according to a Saudi Press Agency report.

Gift buying represents joy at Hajj’s successful conclusion and strengthens social bonds between relatives, SPA added.

Many gifts symbolize the holy sites and carry deep religious significance. Popular choices include Zamzam water, prayer beads, and copies of the Holy Qur’an.

Pilgrims also frequently buy perfumes like incense and musk, along with various types of dates — ajwa dates being especially sought after.

The markets of Makkah and Madinah see a significant boom after Hajj, bustling with pilgrims of diverse nationalities.

These vibrant markets include modern malls in the Haram area, the traditional Aziziyah Market, the Hijaz Market, and bazaars near the Prophet’s Mosque in Madinah.

Merchants actively meet this demand, offering a wide range of products, special offers for pilgrims, and often discounts on bulk purchases.