The Kingdom’s currencies: A history of the Saudi riyal

1 / 3
The newly issued SR5 polymer banknote makes use of metameric inks which makes two colors appear similar under one set of lighting, but different in other light conditions. (SPA)
Short Url
Updated 08 October 2020
Follow

The Kingdom’s currencies: A history of the Saudi riyal

  • Saudi Arabia’s unique identity brought forward with issuance and maintenance of its own national currency

RIYADH: Saudi Arabia’s newly issued SR5 ($1.33) polymer banknote is the latest release of its kind during King Salman’s reign. The note features a major security change, but dons the same image of the Saudi ruler, just as it has for almost every leader in the Kingdom’s history.

The new banknote is the sixth revision in the past five years. The only change is the use of a synthetic polymer that adds security features incompatible with paper banknotes, such as the use of metameric inks. The inks use the principle of metamerism to make two colors appear similar under one set of lighting, but different in other light conditions.

Historically, the riyal, a currency used in the Middle East before the establishment of the Kingdom, was commonly used and traded in the region. While the founding father of the Kingdom began unifying the country that we know today, various foreign gold, silver and bronze currencies were used alongside one another.

According to the Saudi Arabian Monetary Authority (SAMA), King Abdul Aziz made efforts to bring forth the Kingdom’s unique identity partly through the issuance and maintenance of its own national currency. This led to the creation of the Saudi riyal, both in coin and paper banknote form.

The King Abdul Aziz Public Library in Riyadh possesses a collection of rare coins and currencies that are a historical testament to the stages of the Saudi state’s formation, transformation and development.

“Saudi Arabia is the only country in the Middle East that is independent and has not been subject to any pressure, colonization or occupation by foreign powers over its long history of 300 years,” the general supervisor of the King Abdul Aziz Library in Riyadh, Dr. Abdul Karim Al-Zaid, told Arab News.

Al-Zaid said that after King Abdul Aziz united the country in 1902, he was keen to make a sovereign decision regarding the new state’s currency. King Abdul Aziz viewed the economy as the main engine of a state that wanted to build modern foundations, Al-Zaid added.

Before anything resembling a monetary system was devised, the Indian rupee and a version of Britain’s golden pound coin were commonly used throughout the Gulf and Al-Ahsa, and as far inland as the Najd region.

Otherwise, Ottoman silver coins and “thaler” coins with images of Austria’s de facto empress, Maria Theresa (dubbed the “French riyal,”) were used before 1926.

Al-Zaid said that there was also a local currency in use during that time in the eastern province of Al-Ahsa called the “Tawilah” (Arabic for long) coin, which was made of copper, silver and gold. “The ‘Tawilah’ was used in the Gulf regions and sometimes in Riyadh and other nearby areas,” he added.

During the country’s initial monetary chaos, King Abdul Aziz strived to find solutions that would help control the situation and limit the diversity of currencies used in the region. The founding father’s first practical step was to stamp popular coins, such as “French riyals,” with the words “Najd” and “Hijaz.”

Al-Zaid said: “This stamp or seal meant that the currency belonged to Saudi Arabia, and traders wouldn’t accept, for example, ‘French riyals’ that were not stamped.”

In the years after, the Kingdom’s economy grew dramatically, especially when oil was discovered in 1938. Therefore, King Abdul Aziz gave orders to mint a Saudi currency bearing his name and the Kingdom began issuing coins of silver called Saudi riyals, which consisted of halves and quarters.

“After 1938, this currency began to gradually replace the existing currencies,” said Al-Zaid.

As no central monetary authority existed to organize and regulate the state currency, coins were minted abroad and delivered to the country in batches. The silver Saudi riyals were minted in the US.

FASTFACT

On Saudi National Day 1999, the centenary of the founding of Saudi Arabia, two new denominations represented by 200 and 20 Saudi riyal banknotes were issued. The 200 riyal banknote featured the portrait of King Abdul Aziz Al-Saud and a view of the Al-Masmak Palace, while the 20 riyal banknote bore the picture of Al-Noor mountain in Makkah and another portrait of the former ruler.

The Saudi Arabia Monetary Authority said that in 1952, following great turmoil in the Kingdom’s exchange and payment systems, King Abdul Aziz agreed to bring in a US financial mission chaired by economic adviser Arthur Young.

The delegation advised the state on its budget and monetary system. Following the successful advisory mission, two royal decrees were issued to establish the Saudi Arabia Monetary Authority in 1952, making it the second-oldest central bank in the Arab world.

All that has been achieved since then in the Kingdom can be partly attributed to the ambition and vision of King Abdul Aziz.

With the further development of the Kingdom and the growing presence of pilgrims in Makkah and Madinah, King Abdul Aziz realized the difficulty worshippers faced when having to carry heavy coins. He therefore ordered the production of the Kingdom’s first paper currency in 1953.

The newly issued notes were referred to by SAMA as the “Pilgrims’ Receipt,” and included 10, five and one riyal banknotes. Coins soon fell out of fashion, and King Abdul Aziz’s decision proved beneficial for pilgrims and the Saudi public alike.

In its first edition, the banknotes contained multiple phrases in Arabic, Persian, English, Urdu, Turkish and Malay, and bore the Kingdom’s emblem with the following words on its right side: “This receipt was issued by the Monetary Authority to facilitate pilgrimage for its bearer, and to make the Arabian riyals at his disposal, easily and quickly, during his stay in the country without paying the costs of exchange.”

It also contained a guarantee, which read: “We certify that the Authority holds in its vaults in Jeddah the sum of 10 Arab Riyals at the disposal of the bearer of this receipt. It is fully negotiable, and its value will immediately be paid upon presentation to any center of the Authority.”

Though the “Pilgrims’ Receipt” circulation was later halted in 1965, Al-Zaid said the Kingdom’s economic affairs soon flourished and Saudi currencies began a tradition of revisal, which continued throughout the reign of King Saud to this day.

Six new revisions have been issued in the past six decades, each banknote bearing the portrait of past rulers. They have also featured views of the Grand Mosque in Makkah, the Prophet’s Mosque, the Mosque of the Dome of the Rock in Jerusalem, an Umayyad Dinar, the Kingdom’s natural scenery, oil rigs and other unique Saudi themes.


New platform, pavilion inaugurated at Prophet’s biography museum

Updated 29 April 2025
Follow

New platform, pavilion inaugurated at Prophet’s biography museum

RIYADH: A new pavilion and an interactive digital platform have been opened at the International Fair and Museum of the Prophet’s Biography and Islamic Civilization in Madinah.

The new additions to the museum were inaugurated by Prince Salman bin Sultan, governor of Madinah, in the presence of Mohammad Al-Issa, secretary-general of the Muslim World League and supervisor-general of the museum.

The new pavilion is a documented presentation of Madinah with more than 20 sections, covering the most important historical, cultural and social monuments and landmarks of the holy city during the era of the Prophet Muhammad.

It includes a panorama of the Prophet’s Chamber and offers a simulation of the construction of the Prophet’s Mosque, the Prophetic medicine tent, and the Prophet’s daily routine.

Ithaf, the new digital platform, allows visitors to explore the Prophet’s biography through virtual tours, with access to a library of more than 350 books and encyclopedias in the service of the Holy Qur’an and the Prophetic Sunnah, translated into several languages.

The governor also visited the pavilion displaying the Kingdom’s efforts in serving the Qur’an, Sunnah, and the Two Holy Mosques, and was briefed on its work and efforts to highlight the message of Islam.


Saudi’s KSrelief signs $10m deal with UK for cholera response in Yemen

Updated 49 min 14 sec ago
Follow

Saudi’s KSrelief signs $10m deal with UK for cholera response in Yemen

  • KSrelief will provide $5m to the WHO, while the UK government will provide a further $5m to the UN Children’s Fund
  • An estimated 3.5m people will benefit from the deal to fund a wide range of disease management and prevention services

LONDON: Saudi aid agency KSrelief and the UK’s Foreign, Commonwealth and Development Office on Monday signed an agreement to expand cholera response efforts in Yemen, potentially benefiting an estimated 3.5 million people.

KSrelief will provide $5 million to the World Health Organization, while the UK government will provide a further $5 million to the UN Children’s Fund. The money will help support emergency cholera-response activities in Yemen’s worst-affected provinces.

The WHO will deliver a range of services to tackle cholera, including leadership and coordination expertise, disease surveillance, rapid-response teams, and management of cases. KSrelief will assist these efforts through infection-prevention and control efforts, water sanitation and hygiene improvements, risk communication, community engagement, and oral cholera-vaccination campaigns.

The UK funding will be used to tackle water sanitation, hygiene, and health interventions in the most contaminated and high-risk areas.

The agreement was signed in London by Abdullah Al-Rabeeah, supervisor general of KSrelief, and Jenny Chapman, minister of state for international development at the Foreign Office, during the former’s official visit to the UK.


Unauthorized Hajj Pilgrims, facilitators face penalties in Saudi interior ministry clampdown

Saudi Arabia’s Ministry of Interior has announced penalties for individuals who violate Hajj permit regulations.
Updated 39 min 55 sec ago
Follow

Unauthorized Hajj Pilgrims, facilitators face penalties in Saudi interior ministry clampdown

  • Penalties will apply from Tuesday until approximately June 10

RIYADH: Saudi Arabia’s Ministry of Interior has announced penalties for individuals who violate Hajj permit regulations and those who facilitate such violations.

The ministry said the following penalties would apply from Tuesday until approximately June 10.

A fine of up to SR20,000 ($5,331.43) will be imposed on individuals caught performing or attempting to perform Hajj without a permit, and on holders of all types of visit visas who attempt to enter or stay in Makkah city and the holy sites during the specified period.

A fine of up to SR100,000 will also be imposed on anyone who applies for a visit visa for an individual who has performed or attempted to perform Hajj without a permit, or who has entered or stayed in Makkah city and the holy sites during the specified period. The fine will multiply for each individual involved.

The same fine will apply to anyone who transports or attempts to transport visit visa holders to Makkah city and the holy sites during the specified period, as well as to those who shelter or attempt to shelter visit visa holders in any accommodation, including hotels, apartments, private housing, shelters, or housing sites for Hajj pilgrims.

This includes concealing their presence or providing assistance that enables their stay. The fine will multiply for each individual sheltered, concealed, or assisted.

A separate penalty would also apply to illegal infiltrators attempting to perform Hajj, whether residents or overstayers, and the guilty parties would be deported to their countries and banned from entering the Kingdom for ten years.

Lastly, the ministry said the relevant court will be requested to confiscate land vehicles used to transport visit visa holders to Makkah city and the holy sites during the specified period, if owned by the transporter, facilitator, or any accomplices.


Turning a dream into reality: retired Saudi teacher copies Qur’an by hand in inspiring journey

Updated 29 April 2025
Follow

Turning a dream into reality: retired Saudi teacher copies Qur’an by hand in inspiring journey

  • Al-Zahrani shared with Arab News that the experience was both demanding and humbling, requiring exceptional precision and unwavering concentration, as copying the Qur’an allowed no margin for error

MAKKAH: In an era of rapid technological change and evolving traditions, some individuals still embody steadfast devotion to craftsmanship and the quiet power of creativity.

Among them is retired teacher Khaled Al-Zahrani, who turned his retirement into a journey of fulfillment by realizing a dream he had cherished since his college days — copying the entire Holy Qur’an by hand in his own script.

Al-Zahrani, who is nearly 60, has a lifelong passion for Arabic calligraphy, especially the naskh and ruq’ah scripts. He had dreamed of hand-copying the Holy Qur’an since his university days. However, the demands of work and daily life postponed his ambition until retirement gave him the opportunity to finally turn his dream into reality.

HIGHLIGHTS

• Al-Zahrani shared with Arab News that the experience was both demanding and humbling, requiring exceptional precision and unwavering concentration, as copying the Qur’an allowed no margin for error.

• He explained that the experience strengthened his bond with the Qur’an, deepening his connection to its message while instilling a profound sense of responsibility toward the sanctity of the words he transcribed.

He explained that his journey truly began when a friend introduced him to the Qur’an by Hand initiative, which provides blank copies of the Qur’an for personal transcription. Inspired, he purchased two copies and embarked on his endeavor.

Al-Zahrani shared with Arab News that the experience was both demanding and humbling, requiring exceptional precision and unwavering concentration, as copying the Qur’an allowed no margin for error.

He carefully transcribed around two or two-and-a-half pages each day, meticulously counting the letters to ensure a balanced layout and to avoid omitting any verses.

He began with Surah Al-Zalzalah as a test of his abilities and, upon completing it, he gained the confidence to move forward, despite the profound sense of awe he felt when starting the lengthy Surah Al-Baqarah.

Al-Zahrani said that he relied on a standard half-millimeter pen and used an eraser or a fine needle to make corrections when needed, although he was meticulous to minimize errors as much as possible.

He explained that he had to devote himself fully to this work, so he decided to seclude himself in his home for six months — avoiding all distractions and social visits — so that he could finish writing the Holy Qur’an in conditions that would help him concentrate and achieve his goal.

Al-Zahrani said that his project remained out of the public eye until a relative filmed him writing and posted the video in a family WhatsApp group. The video quickly went viral, drawing widespread admiration and attention.

He added that while he received numerous requests for media interviews, he chose to delay them until he had fully completed the Qur’an, emphasizing that a task of such significance required unwavering focus and could not afford any distractions.

Al-Zahrani said that his transcription of the Qur’an was far more than an artistic pursuit or personal project: It was a profound spiritual journey that drew him into deep contemplation of God’s verses and their meanings. Every letter he penned resonated within him, as if he were living and interacting with the words themselves.

He explained that the experience strengthened his bond with the Qur’an, deepening his connection to its message while instilling a profound sense of responsibility toward the sanctity of the words he transcribed.

He also expressed the hope that his work would inspire younger generations to reconnect with the art of Arabic calligraphy, not simply as an aesthetic pursuit but as a powerful means of drawing closer to and honoring the Qur’an.

Al-Zahrani believes that his experience taught him profound lessons in patience and perseverance, calling it one of the most meaningful chapters of his life.

He expressed hope that his story would inspire others with long-delayed dreams to take the first step toward realizing them, no matter how late it may seem, proving that with sincere determination, dreams can indeed become reality.

 


Saudi project clears 1,488 Houthi mines in Yemen

The initiative trains local demining engineers and provides them with modern equipment. (Supplied)
Updated 28 April 2025
Follow

Saudi project clears 1,488 Houthi mines in Yemen

  • The demining operations took place in Marib, Aden, Jouf, Shabwa, Taiz, Hodeidah, Lahij, Sanaa, Al-Bayda, Al-Dhale and Saada

RIYADH: Members of Saudi Arabia’s Project Masam removed 1,488 explosive devices from various regions of Yemen last week.

The total included 1,437 unexploded ordnances, 46 anti-tank mines, three anti-personnel mines and two explosive devices, according to a recent report.

Ousama Al-Gosaibi, the initiative’s managing director, said that 490,144 mines have been cleared since the project began in 2018.

The explosives were planted indiscriminately and posed a threat to civilians, including children, women and the elderly.

The demining operations took place in Marib, Aden, Jouf, Shabwa, Taiz, Hodeidah, Lahij, Sanaa, Al-Bayda, Al-Dhale and Saada.

The project trains local demining engineers and provides them with modern equipment. It also offers support to Yemenis injured by the devices.

Teams are tasked with clearing villages, roads and schools to facilitate the safe movement of civilians and delivery of humanitarian aid.