Handwriting is the mirror of one’s personality, says expert as Graphology gains attention in KSA

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Saman Aslam
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Updated 26 November 2020
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Handwriting is the mirror of one’s personality, says expert as Graphology gains attention in KSA

  • Graphology is a field that is witnessing increasing attention from young Saudis

JEDDAH: Self-assessment is one of the growing trends among young Saudis from analyzing one’s art, body language, to handwriting, among other things.

As much as handwriting plays an important part in the academic life of a person, it can also tell of one’s personality traits, habits, and medical conditions through a science called graphology.

Graphology is the analysis of the patterns found in the handwriting to identify the psychological state of the person.

Arab News caught up with graphologist Saman Aslam, a Pakistani expat residing in Riyadh, who said that graphology is growing among youngsters. She set up an Instagram page for clients who wish to have their handwriting read for free.

Speaking of the science itself, she said that graphology has been the most challenging thing that she has done in her life. “I’ve done various jobs but being a graphologist is the most challenging yet and an amazing one.”

She defined a person’s handwriting as “brain-writing” as it is the brain that guides the hands and creates patterns. “Handwriting is our mirror; it projects our conscious, preconscious, and subconscious mind. It shows a person’s physical health as well.”

According to Aslam, appearances can be deceptive but handwriting never lies, revealing how the writer thinks, feels, and behaves. “It does so directly and immediately, without them even being present. It shows the motivation that lies behind actions and outlines the writer’s propensity to behave in ways that may not be expected.”

She also cleared up a common misconception related to this particular field, which is often confused with fortune telling or spiritual studies: Graphology cannot predict the future.

Aslam’s interest in graphology stems from her experience in learning Arabic writing, where a team of Arabic graphologists told her some of her personality traits that awoke her interest for the field. She later studied English handwriting.

HIGHLIGHTS

• According to Aslam, appearances can be deceptive but handwriting never lies, revealing how the writer thinks, feels, and behaves.

• She defined a person’s handwriting as ‘brain-writing’ as it is the brain that guides the hands and creates patterns.

• She also cleared up a common misconception related to this particular field, which is often confused with fortune telling or spiritual studies: Graphology cannot predict the future.

Graphology has not only allowed Aslam to help those around her, but also helped her improve her own personality and relationships.

“Every day I learn and implement new techniques. From understanding my siblings to my students’ personalities, knowing what my seniors are expecting from me to helping my friends in finding suitable life partners, and advising people regarding their careers and health checkups,” she told Arab News.

She has also become a good observer and is able to spot those who cannot express what they are going through, and now she can get along with difficult personalities.

Graphology doesn’t stop at analysis, she added — there is a way that people can improve and reform their negative traits to positive ones, through a process called “graphotherapy.”

The therapy is based on changing the personality of the person by changing their handwriting. A graphotherapist designs a customized therapy and suggests new handwriting patterns to reprogram the negative habits. It can supposedly help alleviate medical ailments, relationships, careers, self-development, mental stress, and traumas, as well as suicidal thoughts.

“With graphotherapy, you can overcome your weaknesses and transform them into your strengths,” she said.

Graphology, Aslam noted, not only works with finding out mental health issues, but physical ones as well. This branch of graphology is called graphopathology and it studies the alterations produced in graphisms due to psychological or physical disturbances whether they are latent or evident, permanent, or temporary.

“Apparently, many health issues are registered in our brain six months prior to showing the symptoms,” she said. “Health issues such as tumors, hormonal imbalances, gynecological issues, joint pain, dehydration, and a lot more.”

In her career as a graphologist, Aslam has had numerous experiences, but some stood out more than others. “One such experience was curing my patient’s backache. The other incident was when my patient had her husband’s handwriting analysis done, and he turned out to be suffering from a dual personality disorder. One of his characters was celestial and the other was hostile.”

Aslam wants to raise awareness through workshops, conducting short courses, and launch an online academy that incorporates graphology and graphotherapy.

She also encouraged aspiring graphologists to work hard on their career. “Graphology comes with great responsibility; make sure you do it sincerely because your words are going to engrave someone’s soul. Be gracious! You are probably going to invest your entire life in this study; do it with dedication and veracity.”


Built by hand, rooted in history: National Historical Palace in Taif is one man’s tribute to Saudi heritage and Islamic history

Updated 11 May 2025
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Built by hand, rooted in history: National Historical Palace in Taif is one man’s tribute to Saudi heritage and Islamic history

  • Built by Majid Al-Thabiti, the site blends Islamic history with contemporary design, rooted in the symbolism of the number seven
  • Spanning 70,000 sq. meters, the palace features seven museums, seven facades, seven gates and almost 7 million stones cut and laid by the man himself

MAKKAH: In the heart of Wadi Qarn in Taif governorate, one man’s vision has resulted in one of Saudi Arabia’s most striking heritage landmarks: the National Historical Palace for Islamic Civilization.

Built by Majid Al-Thabiti, the site blends Islamic history with contemporary design, rooted in the symbolism of the number seven.

In an interview with Arab News, Al-Thabiti said: “The number symbolizes perfection and completeness in several Qur’anic verses, including the seven heavens, the seven earths and the seven shaded by God in his shadow, among others.”

The palace includes flooring adorned with colored stones and inspired by the historical art of Sadu, an intangible cultural heritage recognized by UNESCO.  (SPA)

The project was born out of Al-Thabiti’s strong will. He believed in his dream and devoted his effort, time and energy to bring it to life.

Spanning 70,000 sq. meters, the palace features seven museums, seven facades, seven gates and almost 7 million stones cut and laid by the man himself.

The museums offer distinct cultural and education experiences. Exhibits cover Islamic architecture, local heritage, plastic arts and sculpture, rare collections, astronomy, military history documenting the unification of the Kingdom and an agricultural museum featuring seeds mentioned in the Holy Qur’an.

The palace includes 600 square meters of flooring adorned with colored stones and inspired by the historical art of Sadu, an intangible cultural heritage recognized by UNESCO.

Al-Thabiti said that he personally cuts, shapes and stacks the stones himself. “The manual labor is what gives the project its true spirit, as every corner bears (my) imprint, effort and dedication,” he added.

He used seven types of stone sourced from across Saudi Arabia, including basalt, quartz and shale. His attention to detail is reflected in features such as hand-shaped facades, floor mosaics inspired by Sadu art and stonework colored in seven hues that mirror the Kingdom’s geological diversity.

Majid Al-Thabiti used seven types of stone sourced from across Saudi Arabia, including basalt, quartz and shale. (SPA)

Highlights at the palace include an Abbasid-style minaret with a water fountain in honor of Zubaida, the wife of Harun Al-Rashid; an observatory used to track the crescent moon; and stone engravings of Saudi megaprojects like NEOM and The Line.

The site also includes engravings on stone of the Kingdom’s military vehicles, such as a fighter jet and ship.

Al-Thabiti also built a 700-meter sports track along the banks of Qarn valley, a stable for purebred Arabian horses, as well as replicas of symbolic gates like Makkah Gate, Taif Gate and King Abdulaziz Islamic Gate, with stones from Mounts Al-Nur, Thawr and Uhud. Other exhibits, like Diriyah and Yawm Badina (The Day We Began), commemorate key moments in Saudi history.

According to Al-Thabiti, his goal is to transform the palace into a cultural and educational destination that celebrates the Kingdom’s history and heritage.

“We possess a great civilizational legacy and a deep-rooted history. It is our duty to present it to the world in the finest way. This palace is the beginning,” he said.
 


Ancient terrace farming technique shapes Asir’s agricultural heritage

Updated 4 min 7 sec ago
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Ancient terrace farming technique shapes Asir’s agricultural heritage

  • Together, the thumalah and mughayyid systems stand as a testament to early innovation sustaining life in one of Saudi Arabia’s most challenging landscapes

 

RIYADH: For centuries, the people of Saudi Arabia’s Asir region have cultivated food on steep mountain slopes using stone terracing systems.

They began with the construction of stone retaining walls known locally as “thamayil,” the Saudi Press Agency reported.

Each individual wall, called “thumalah,” is anchored into bedrock and can rise two to six meters in height.

They serve as critical infrastructure for mountain agriculture by creating level growing surfaces on otherwise impossible terrain.

Each individual wall, called “thumalah,” is anchored into bedrock and can rise two to six meters in height. (SPA)

“The thumalah represents a stone containment system designed to capture sloping mountain terrain,” Ahmed Al-Bariqi, an architectural heritage researcher, said in an interview with the SPA. “After building the stone barrier, the enclosed space is filled with a mixture of clay, soil and rocks to create a flat, arable surface suitable for both farming and habitation.”

Local builders adapted to their surroundings, often reinforcing these structures with juniper and sidr tree trunks, as well as massive stones to withstand the pressure of heavy seasonal rains.

Water management is equally sophisticated. The “mughayyid” regulates irrigation and controls flooding by channeling water flow between terraced fields.

The “mughayyid” regulates irrigation and controls flooding by channeling water flow between terraced fields. (SPA)

“Ancient builders displayed remarkable engineering precision in the mughayyid’s construction,” Al-Bariqi has said in his book “Antiquities and Heritage in Bariq Governorate.”

He added: “Square or elongated stones formed the base structure, while carefully polished flat stones were placed at the top, precisely leveled to allow water to flow at calculated rates between terraces.”

Positioned at strategic elevations, the mughayyid retains optimal water volumes while preventing destructive flooding that could compromise the entire terrace system.

Terraces were reinforced by stone retaining walls known locally as “thamayil.” (SPA)

These terraces do more than support agriculture. According to Dr. Ghaithan bin Jurais of King Khalid University, they reflect a deep-rooted civilization in Asir dating back thousands of years.

“These structures preserve soil resources, establish clear property boundaries between neighboring farms, and historically served as recognized markers of family and tribal land ownership,” he said.

Together, the thumalah and mughayyid systems stand as a testament to early innovation sustaining life in one of Saudi Arabia’s most challenging landscapes.
 


Saudi, British foreign ministers discuss regional and international developments

Updated 10 May 2025
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Saudi, British foreign ministers discuss regional and international developments

  • Two ministers also discussed Saudi-UK relations

RIYADH: Saudi Foreign Minister Prince Faisal bin Farhan on Saturday spoke with his British counterpart David Lammy, the Saudi Press Agency reported.

The two ministers discussed Saudi-UK relations, as well as regional and international developments and the efforts being made in this regard, SPA added.

The call came on the same day as Prince Faisal's meeting with Iranian foreign minister Abbas Araghchi in Jeddah.


Saudi minister meets with UNIDO director-general

Updated 15 min 44 sec ago
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Saudi minister meets with UNIDO director-general

During his official visit to Denmark this weekend, Saudi Minister of Industry and Mineral Resources Bandar Alkhorayef met with Gerd Muller, the director-general of the United Nations Industrial Development Organization.

The Saudi Press Agency reported that the two men “discussed ways to deepen the strategic partnership between the Kingdom and the organization in a way that supports the goals of sustainable industrial development.”

Alkhorayef also held bilateral meetings with leaders of several leading Danish companies in the industry and mining sectors, according to the SPA, to discuss “joint investment opportunities, as well as the incentives offered by the Kingdom to investors.”


Crown prince holds phone calls with King of Bahrain, Emir of Kuwait

Updated 10 May 2025
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Crown prince holds phone calls with King of Bahrain, Emir of Kuwait

RIYADH: Saudi Crown Prince Mohammed bin Salman spoke on the phone with King Hamad bin Isa Al-Khalifa of Bahrain and Kuwaiti Emir Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah on Saturday, the Saudi Press Agency reported.

During the calls, the crown prince reviewed relations between the Kingdom and Bahrain and Kuwait, SPA added. 

They also discussed a number of issues of common interest.