Expats in Saudi Arabia share their iftar staples

This combination of photographs shows plates with traditional food for Muslims to break their fast during the holy fasting month of Ramadan in Afghanistan, Bangladesh, India and Pakistan. (AFP)
Short Url
Updated 06 April 2022
Follow

Expats in Saudi Arabia share their iftar staples

  • Muslims in the Kingdom believe food connects them with their families, country and culture

RIYADH: Ramadan unites everyone regardless of ethnicity, and Muslims around the Kingdom gather to break their fasts with diverse dishes that celebrate and highlight their cultural traditions during the holy month. Here’s a look at how expats from different cultures living in Saudi Arabia celebrate iftar and break their fasts during Ramadan.

Some expats who have lived in the Kingdom for years and call the country their home have held onto their cultural traditions, strengthened them, and passed them from one generation to the next.




Many expats living in the Kingdom enjoy the traditional Saudi iftar dishes alongside their cultural staples. (SPA)

“I think food is one particular thing that keeps one connected to their home or roots in a way. It’s nostalgic for us too when we break our fast in a home away from home,” Arshin Fathima, who has called Saudi Arabia her home for the past 12 years, told Arab News. “I’m from Chennai (the southern part of India). India is a country with diverse cultures and because of that each city has its own distinctive cuisine exclusive to the month of Ramadan.

She added: “I think when you start your family in another country, definitely the kids get accustomed to the environment and adapt themselves more comfortably here . . . so in a way sticking to our traditional meals makes us feel at home too sometimes.”

HIGHLIGHTS

• Arshin Fathima from Chennai told Arab News that a traditional iftar table in her home contains a porridge or soup called ganji that is made with rice and lentils and very light spices.

• Dr. Kifaya Ifthikar said that a Sri Lankan iftar must always consist of a spicy porridge dish.

Fathima told Arab News that a traditional iftar table in her home contains a porridge or soup called ganji that is made with rice and lentils and very light spices. “We also have crispy and soft fritters called medu vada made from lentils. Both are a good coolant and are light on the stomach after a long day of fasting.  Of course, there are other items too, but without ganji and medu vada I think any Chennaiites’ fast would be incomplete,” she said.

When asked if there were any similarities between her meals and a traditional Saudi iftar table, Fathima enthusiastically said: “Yes! This is like my second home. We have cheese and meat sambousek, kunafa, logaimat alongside our traditional porridge. Sambousaks have to be the first thing my kids reach for when they break their fast.”

Dr. Kifaya Ifthikar, who is from Sri Lanka, has been living in Saudi Arabia for more than 22 years. “An iftar table should look like a balance between health and happiness,” she said.

Ifthikar added: “In Sri Lankan cuisine, it’s usually savory all the way, we consume an assortment of fritters called cutlets, rolls or patties and a thirst-quenching pink drink called falooda.”

Falooda is a drink traditionally consisting of rose sherbet syrup, milk, basil seed and occasionally vermiculite noodles.

As an American convert to Islam living in Saudi Arabia, I’ve really started to fall in love with Saudi food.

Hana Nemec, US citizen in Saudi Arabia

In contrast to Saudi and Chennai iftar, Ifthikar said that a Sri Lankan iftar must always consist of a spicy porridge dish. Iftikhar explained that “even though our dishes are quite different, we do see some similarities, for example, cutlets could be easily substituted with falafel or our porridge with oatmeal soup. Dates are always a staple, and occasionally a sip of qahwa.”

Many Muslim expats living and working in the Kingdom have adopted the traditional Saudi style of breaking their fast with soups, light fried dishes and sweets, and the classic Vimto and dates.

“As an American convert to Islam living in Saudi Arabia, I’ve really started to fall in love with Saudi food,” Hana Nemec, a US citizen and head of communications for the American Chamber of Commerce, told Arab News.




Many expats living in the Kingdom enjoy the traditional Saudi iftar dishes alongside their cultural staples. (SPA)

“American food just doesn’t feel like iftar food to me. Iftar foods are so special for each of us because they’re our first moment of thankfulness for the reprieve from our fast,” Nemec said.

Apart from having a Saudi-style iftar table, Nemec has also tried her hand at cooking local dishes. “After it being my favorite food for the last six years, I tried my own jareesh recipe last year and my friends couldn’t believe it was made by a non-Saudi,” she said.

Nemec isn’t the only American living in Saudi Arabia who has embraced and adopted the local traditional iftar.

Hasan Yusuf, an American Muslim living and working in Saudi Arabia, said that his favorite way to break his fast is through a shared meal with locals over a joint dish of earika and haneeth — and relishing it by eating hands. He explained that food brings people together. “We feast intimately, sharing from one plate. Dishes like earika and haneeth must be eaten from one bowl or plate. Everyone’s hands are digging in, reaching for the stars and eating joyfully,” he said.

Yusuf said that he has grown to appreciate a local favorite, camel’s milk, which he constantly incorporates in his iftar.

“It’s just as simple as saying: “You are my brother, we are family, say bismillah and enjoy ‘our’ cultural dish. The ‘our’ part makes me feel included. Never have I felt that eating earika or haneeth is an exclusive thing. In fact, I’ve mastered making it now. So, yes, this year I’ll be inviting them to try OUR earika,” Yusuf said.

Iftar connects Muslims during the holy of Ramadan, regardless of what dishes are on the table or what spices are used. Muslims across the Kingdom embrace their cultural diversity. “They remind us of how blessed we are to have the sustenance God has granted us, and for his mercy and generosity reflected in our lives to be able to gather with those that we love to consume it. Not everyone on Earth is as blessed as us, so these foods are meant to be cherished,” Nemec said.

Although the food on each of our iftar tables may vary in colors and flavors, Muslims in Saudi Arabia are united in the celebration of Ramadan.


The Bedouin’s best friend: Saudi saluki center works to preserve at-risk breed

Updated 10 January 2025
Follow

The Bedouin’s best friend: Saudi saluki center works to preserve at-risk breed

  • The Arabian saluki dates back 5,000 years but faces the threat of extinction due to crossbreeding, the loss of traditional desert habitats and lifestyle changes in region
  • International Aseel Arabian Saluki Center aims to raise awareness of breeding standards and offers support for owners, including training and veterinary services

RIYADH: The Arabian saluki, which is believed to have originated in the Middle East, is one of the oldest purebred dogs in the world. It has been a loyal companion to Bedouin peoples dating back at least 5,000 years.

Now, however, it faces the threat of extinction as a result of crossbreeding but the International Aseel Arabian Saluki Center in Saudi Arabia is working hard to ensure it survives.

Unlike some breeds that rely primarily on sense of smell for hunting, salukis are sighthounds, meaning they visually identify prey. Known for their agility, intelligence and an impressive ability to take down prey, salukis long served Arab Bedouin tribes as hunters.

Fahad Al-Farhan, the president of The International Aseel Arabian Saluki Center. (Supplied/IAASC)

Fahad Al-Farhan, the president of the IAASC, explained the significance of the saluki to the region.

Arabian salukis are “deeply rooted in our culture and one of our main symbols of our national identity with falcons, Arabian horses and camels,” Al-Farhan told Arab News.

“The Arabian saluki and the traditional way of hunting is a vital part of Arabian culture and heritage.

FASTFACT

The Arabian saluki dates back 5,000 years but faces the threat of extinction due to crossbreeding, the loss of traditional desert habitats and lifestyle changes in region.

“In the old days, salukis were indispensable hunting companions, securing the existence of many of the Bedouin families.

“They are graceful and fast and they distinguish themselves with their endurance.”

Unlike some breeds that rely primarily on sense of smell for hunting, salukis are sighthounds, meaning they visually identify prey. (Supplied/IAASC)

He noted the loyalty of the breed, quoting a proverb that states: “Only the owner sees the true face of a saluki.”

The animals are very attached to their families and loyal to their masters, said Al-Farhan, who is also president of the World Aseel Arabian Saluki Organization and the Saudi Kennel Club Union.

“Although the Arabian salukis are natural born hunters, they are calm and even-tempered representatives of their species,” he added.

Arabian saluki dates back 5,000 years but faces the threat of extinction due to crossbreeding, the loss of traditional desert habitats and lifestyle changes in region. (Supplied/IAASC)

“They are also very curious and you even get the impression that they have a great sense of humor.”

However, the rapid economic growth of the region in the modern era has endangered the natural desert environments that were the traditional habitats not only of the saluki but other Arabian species including falcons, horses and camels, he warned.

“The deserts and Arab lifestyles that created the circumstances in which the Arabian horse, camels and the saluki flourished now no longer exist,” Al-Farhan said

“As a part of the cultural heritage of Arabian hunting, Bedouins have been breeding Arabian salukis for thousands of years (but) the saluki may be lost to our future generations unless steps are taken to preserve it.”

The Arabian Aseel Saluki Center in Saudi Arabia has a long list of members that includes saluki owners abroad, Al-Farhan added, and it works to raise public awareness of breeding standards.

It offers veterinary services worldwide, including health checks and vaccinations, health certificates, micro-chipping and DNA testing, together with advice about grooming and travel arrangements for owners moving their dogs to another country.

Al-Farhan said that the IAASC is working to register the Arabian saluki on UNESCO’s Intangible Cultural Heritage List, which recognizes and helps to preserve endangered cultural traditions and practices.

“We believe that the inscription of the Arabian saluki hound of Arabia (on the UNESCO lists) will promote the visibility of its heritage locally and worldwide,” he added.

 


Desert truffles: Saudi Arabia’s buried treasure

The central region of Qassim is a leading center for the cultivation of the desert truffle. (SPA)
Updated 10 January 2025
Follow

Desert truffles: Saudi Arabia’s buried treasure

  • Truffles offer various benefits beyond their culinary value. Their water is traditionally believed to have medicinal properties for eye ailments, based on a saying attributed to the Prophet Muhammad

QASSIM: A prized wild fungus found under the desert sands is popping up at markets across the Kingdom as Saudi Arabia’s truffle season is in full swing.

The central region of Qassim is a leading center for the cultivation of the desert truffle, known by its scientific name Terfeziaceae, or in Arabic as fage, as reported by the Saudi Press Agency.

The central region of Qassim is a leading center for the cultivation of the desert truffle. (SPA)

Several natural environmental factors contribute to the area’s proliferation of truffles, including fertile soil, untouched land, access to fresh water, climate, and the presence of the sunrose or raqrooq plant, particularly in the northern Qassim areas of Shari and Al-Sa’ira.

Local farmer Abdulkarim Saleh Al-Rasheed harvests truffles found near the sunrose plant thriving in lowlands adjacent to wheat fields irrigated by overflowing pivot sprinklers.

The central region of Qassim is a leading center for the cultivation of the desert truffle. (SPA)

He said that the emergence of truffles had coincided with the cessation of thunderstorms accompanied by lightning, a phenomenon traditionally linked to truffle growth.

Al-Rasheed told SPA that successful cultivation depended on irrigation timing, water salinity, soil fertility and temperature, each playing a crucial role.

For truffles, the optimal temperature is measured ten days after the typically mild “Wasm” season beginning in mid-October.

In northern Qassim, this translates to nighttime temperatures between 15 and 20 degrees Celsius.

Irrigation typically begins around Sept. 25 in areas where the sunrose plant is present, with truffles beginning to appear about 50 days later.

He added that cultivated truffles in northern Qassim typically begin to appear around Nov. 20.

Truffles offer various benefits beyond their culinary value. Their water is traditionally believed to have medicinal properties for eye ailments, based on a saying attributed to the Prophet Muhammad. They also serve as a natural food source for grazing animals.

The Qassim Truffle Festival, currently in its fourth year, is a marker of the region’s truffle production.

The ten-day festival features 18 booths showcasing truffles, a dedicated auction area, 32 booths for local producers, and other exhibits featuring dates, honey, food products, and related activities.

 


Poetry in spotlight at Jazan forum

Updated 10 January 2025
Follow

Poetry in spotlight at Jazan forum

  • This year’s forum featured the participation of over 25 poets representing various poetic schools

JAZAN: The Sixth Poetry Forum was launched at the Jazan Literary Club on Thursday. The event forms part of the Jazan Winter Season 2025 and was held at the Grand Millennium Gizan Hotel. Yahya Al-Ghazwani, the secretary of the Jazan region and general supervisor of the winter festival, attended the event.

Hassan Al-Salhabi, the club’s president, spoke of the forum’s success over the past five years, which has boasted the participation of more than 200 poets.

Among the guests was Yahya Al-Ghazwani, supervisor of the Jazan winter festival and regional secretary. (SPA)

He also mentioned the honoring of several literary figures in the Kingdom and the presentation of specialized critical studies on prominent poets.

This year’s forum, which ran for two days, featured the participation of over 25 poets representing various poetic schools, further enriching the cultural movement on the local literary map.

The opening included an artistic performance titled “Inspiration of Mirrors,” and the honoring of several participating writers and poets.

Two poetry sessions were held on the first day of the forum, featuring 10 poets who presented a variety of works in front of a large audience.

 


Saudi Arabia takes up position as secretariat of global coral reef body

Updated 10 January 2025
Follow

Saudi Arabia takes up position as secretariat of global coral reef body

  • Coral reefs sustain 25 percent of the world’s marine biodiversity and generate an estimated $9.9 trillion annually in ecosystem services

JEDDAH: Saudi Arabia on Friday officially assumed its position as secretariat of the International Coral Reef Initiative, an organization that works to protect the planet’s coral reefs.

Representing 102 members and 45 countries responsible for 75 percent of the world’s reefs, ICRI plays a role in tackling environmental and economic challenges facing these vital ecosystems.

The virtual handover ceremony was attended by international representatives, including Peter Thomson, the UN’s special envoy for the ocean, as well as representatives from organizations such as the International Union for Conservation of Nature and the US State Department.

The Kingdom’s tenure as head of the body was confirmed during the ICRI’s 38th General Meeting in September 2024 and will be led by the Kingdom’s General Organization for the Conservation of Coral Reefs and Turtles in the Red Sea, also known as SHAMS.

“Saudi Arabia’s role as ICRI secretariat underscores our unwavering commitment to a sustainable future for coral reefs worldwide,” said Dr. Khaled Asfahani, CEO of SHAMS and chair of ICRI. “Through science, innovation, and collaboration, we aim to protect these vital ecosystems, ensuring their resilience for future generations while maintaining their invaluable contributions to the global economy.”

Coral reefs sustain 25 percent of the world’s marine biodiversity and generate an estimated $9.9 trillion annually in ecosystem services, from fisheries to tourism.

Yet, they are under siege from climate change, pollution, and overfishing. With Saudi Arabia at the helm, ICRI will craft its 2025–2027 Action Plan to address these threats.

The plan seeks to expand membership to include countries representing 90 percent of global coral reefs, strengthen regional collaborations in the Red Sea, South Asia, and East Africa, and integrate reef resilience into global biodiversity policies.


Hail deputy governor receives FIA president

Updated 10 January 2025
Follow

Hail deputy governor receives FIA president

  • The meeting was attended by Chairman of the Saudi Automobile and Motorcycle Federation Prince Khalid Bin Sultan bin Abdullah Al-Faisal

HAIL: Hail Deputy Gov. Prince Faisal bin Fahd bin Muqrin bin Abdulaziz received FIA President Mohammed bin Sulayem at the Al-Maghwa Park on Friday.
The meeting was attended by Chairman of the Saudi Automobile and Motorcycle Federation Prince Khalid Bin Sultan bin Abdullah Al-Faisal, as well as other security officials in the area.
During the meeting, Hail’s deputy governor praised the wise leadership’s support for the entities organizing international events and competitions in the Kingdom, with the follow up of the Minister of Sport and FIA’s president.