Saudi schools to undergo tech-based learning revolution, expert tells panel

A panel of leading tech experts discussed the future of XR technology, which includes virtual reality, augmented reality and 360-degree video content. (Supplied)
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Updated 11 August 2022
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Saudi schools to undergo tech-based learning revolution, expert tells panel

RIYADH: Extended reality technologies will soon revolutionize the educational environment in Saudi Arabia, NEOM Academy Managing Director Dr. Ali Al-Shammari has told a panel of leading tech experts.

Al-Shammari joined the panel to discuss the future of XR technology, which includes virtual reality, augmented reality and 360-degree video content.

As VR headsets and software become more accessible than ever, fields including education are adopting the technology around the world to enhance knowledge-building, Al-Shammari said.

Speaking to Arab News, Al-Shammari, also dean of e-learning and distance education at the University of Tabuk, said: “Medical science is actually the biggest field that includes some VR immersive learning environment technologies, including natural sciences like physics, chemistry, biology and biochemistry — and it keeps growing.”

Previously, the teacher-centered education system emphasized learning from a sole source while discrediting alternatives, he added.

“Right now, we focus more on students themselves, and how to provide them with the tools and resources in order to develop their skills, knowledge and values,” Al-Shammari said.

As technology begins to play a larger role in all facets of human life, Al-Shammari believes that it is an educator’s job to guide students on finding the appropriate communication methods to learn.

“In the past we used to have a one-size-fits-all model, where we put students all together regardless of the individual differences between them, because we want to have workers.

“We want to have students who can perform a certain list of tasks in a specific job. These days, students can learn on their own; they can learn from different resources … I am not going to say that technology will replace teachers, but I am saying technology will replace teachers who don’t know how to use technology,” he added.

“With personalized learning models, we focus more on the individual differences between students. We try to give them freedom to decide what they want to learn, and how they want to learn it,” Al-Shammari said, comparing new educational trends to past models of strict rote learning.

The prevalent public education system in most countries around the world is “seat-time based,” Al-Shammari said, meaning that students have to be in a classroom for a certain number of hours to be eligible to move forward to the next grade.

But the new personalized learning model taking off in the Kingdom focuses more on individual learning differences, such as interests, abilities, styles and personal beliefs.

And with the growth of that movement comes the introduction of cutting-edge technology: Immersive learning environments are constructed using XR technologies to create simulations that students can use to apply their knowledge.

“In an immersive learning environment, you are the actor. You perform the actions with this — you see the consequences of your actions, you get the immediate feedback and you write the story,” Al-Shammari said.

However, many parents are concerned over the use of technology in the classroom, and often compare it to recreational gaming.

But Al-Shammari said: “Sometimes it’s difficult to bring the reality to your classrooms. Think of the costs or the safety … If I want to teach you about, for example, snakes or explosive weapons, or something dangerous, I cannot bring that to the classroom. But I can put you in a situation where you can see all the environments around you.”

That also applies to the moral education of students. Instead of instructing students to react to a certain situation, you can, figuratively, be in someone else’s shoes and experience it personally through the use of XR technology.

“When I put you in an immersive learning environment and that environment is about homeless people, you will experience what it looks like to be a homeless guy — you will hear what people say about you … your value system will change,” Al-Shammari said.

As the newer philosophy of constructivism begins to play a prominent role in changing educational systems around the world, future technologies like the metaverse also have a role to play, Al-Shammari said.

“In the metaverse, I can learn based on my own speed, my own pace, the way I want and using the technology or the platform I prefer. It’s not like you have to learn that concept through VR, whether you like it or not…. I would say the metaverse is the next big thing in education,” he added.

And the rollout of these technologies could happen sooner than expected in the Kingdom. “I imagine that we will see K-12 in the next few months. I don’t wanna say years, but as I said, it’s growing very fast,” Al-Shammari said.


Gulf leaders congratulate Saudi leadership for organizing successful Hajj

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Gulf leaders congratulate Saudi leadership for organizing successful Hajj

  • Leaders from UAE, Bahrain, Oman, Qatar, and Kuwait commend King Salman and Crown Prince Mohammed bin Salman

RIYADH: Leaders of the Gulf Cooperation Council nations have congratulated the Saudi leadership on successfully managing and organizing the Hajj pilgrimage, which nearly 1.4 million Muslims have undertaken since Wednesday, the Saudi Press Agency reported.

King Salman and Crown Prince Mohammed bin Salman received on Sunday congratulatory messages from the UAE President Sheikh Mohammed bin Zayed Al-Nahyan, King Hamad bin Isa Al-Khalifa of Bahrain, Sultan Haitham bin Tariq of Oman, Emir Tamim bin Hamad Al-Thani of Qatar, and Emir Meshal Al-Ahmad Al-Jaber Al-Sabah of Kuwait.

Saudi Arabia has employed artificial intelligence and advanced technologies to manage this year's Muslim pilgrimage, one of the world's largest annual gatherings.

The Kingdom's authorities provided over 1 million Muslim pilgrims with essential services during the Hajj, including water, food, accommodation, transportation, and healthcare at various holy sites in Makkah and Madinah.


Centuries of Hajj documented in travelers’ chronicles

Updated 51 min 24 sec ago
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Centuries of Hajj documented in travelers’ chronicles

  • Pilgrims’ writings provide valuable insights into the history of Muslim civilization
  • Journeys of barefoot pilgrims, seafaring voyagers and desert caravans preserved

For centuries, the Hajj pilgrimage has stood as Islam’s most profound convergence of spiritual devotion and physical endurance.

This sacred journey, where the trials of travel merge with the sanctity of worship, has been meticulously documented by countless travelers, scholars and rulers whose written accounts have become invaluable chronicles of the history of Islamic civilization.

From barefoot pilgrims to seafaring voyagers and desert caravans, the Hajj experience has been preserved across generations through detailed testimonies, books and manuscripts that illuminate both the ritualistic and human dimensions of this transformative journey.

From barefoot pilgrims to seafaring voyagers and desert caravans, the Hajj experience has been preserved throughout history. (SPA)

According to researcher and historian Saad Al-Joudi, the Hajj transcended its purely ceremonial function to become a comprehensive documentation project that captured the essence of Islamic society across different historical periods.

The Andalusian explorer Ibn Jubayr was one of the most meticulous chroniclers, providing exhaustive accounts of his maritime route from Andalusia through Alexandria to the Hejaz from 1183-1185.

His writings detail every stage of the pilgrimage sequence: The ritual consecration at designated boundaries (Ihram), the circumambulation of the Kaaba (Tawaf), the Sa’I (running between Safa and Marwa), the overnight vigil in Mina, the standing at Mount Arafat, the symbolic stone-throwing ceremony, and the final farewell circumambulation.

HIGHLIGHTS

• This sacred Hajj journey has been meticulously documented by countless travelers, scholars and rulers.

• Their written accounts have become invaluable chronicles of the history of Islamic civilization.

• The Andalusian explorer Ibn Jubayr was one of the most meticulous chroniclers, detailing every stage of the pilgrimage sequence.

• Ibn Battuta, who set off on his pilgrimage in 1325, focused extensively on the logistical infrastructure supporting the routes to Makkah.

The renowned traveler Ibn Battuta, who set off on his pilgrimage in 1325, focused extensively on the logistical infrastructure supporting the routes to Makkah.

Hajj journeys were cultural, spiritual and humanitarian occasions that motivated numerous writers and travelers to document their rich details. (SPA)

His accounts express wonder at the remarkable unity displayed by Muslims of diverse languages, ethnicities and cultures as they performed identical rituals in perfect synchronization.

He documented the overland passages from the Levant to Madinah, describing rest stations, temporary pilgrim markets and mobile medical facilities.

Majed Al-Yazidi, of Umm Al-Qura University, said that Hajj documentation extended beyond travel writers to include sultans and kings.

From barefoot pilgrims to seafaring voyagers and desert caravans, the Hajj experience has been preserved throughout history. (SPA)

Abbasid caliph Harun Al-Rashid is said to have performed the pilgrimage several times, notably traveling on foot as an expression of humility.

The 13th-century Mamluk ruler, Baibars, established comprehensive supply networks and security installations for pilgrim caravans throughout the Levant and Arabian Peninsula, transforming the Hajj into an integrated socio-political undertaking.

The geographic scope of the pilgrimage routes reflects the civilizational breadth of the Islamic world.

From barefoot pilgrims to seafaring voyagers and desert caravans, the Hajj experience has been preserved throughout history. (SPA)

Al-Yazidi said that pilgrims from Andalusia and Morocco predominantly traveled by sea, while those from Yemen and the Indian subcontinent used both sea and land routes.

Pilgrims from the Levant, Iraq and Egypt followed established paths, including the famous Darb Zubaidah, Darb Al-Kufa and Egyptian corridor.

These pilgrimage highways catalyzed the development and prosperity of numerous cities along their paths.

Hajj journeys were cultural, spiritual and humanitarian occasions that motivated numerous writers and travelers to document their rich details. (Supplied)

Al-Joudi highlighted how these travel accounts provided systematic documentation of Hajj rites.

These chronicles also captured behavioral patterns, regional clothing styles, commercial activities and accompanying cultural practices with remarkable precision.

Humanitarian and social dimensions of the pilgrimage are exemplified in the works of Abdul Ghani Al-Nabulsi, the scholar who began his journey in 1693.

Hajj journeys were cultural, spiritual and humanitarian occasions that motivated numerous writers and travelers to document their rich details. (SPA)

Al-Nabulsi documented the extensive cultural exchanges occurring between pilgrims from East Asia to North Africa, recording gift exchanges, manuscript trading and intellectual discussions.

Al-Joudi emphasized that Hajj journeys were cultural, spiritual and humanitarian occasions that motivated numerous writers and travelers to document their rich details.

He said that among the most prominent was Ibn Battuta, who dedicated extensive passages in his book the Rihla to describing Hajj rituals, sanctuary conditions and caravan movements.

Hajj journeys were cultural, spiritual and humanitarian occasions that motivated numerous writers and travelers to document their rich details. (Supplied)

Al-Yazidi also highlighted scholar Mohammed Al-Amin Al-Shanqiti, who authored “The Hajj Journey to God’s Sacred House.”

His writings combine precise descriptions with jurisprudential insights and religious rulings, alongside personal observations and interactions with pilgrims from across the globe.

Modern Arabic literature has been enriched by numerous Hajj memoirs. Abbas Mahmoud Al-Aqqad’s “The Hejazi Journey” captures the spiritual atmosphere through a literary lens, while Ibrahim Abdul Qadir Al-Mazini’s “Journey to Hejaz” employs contemplative prose to explore both humorous incidents and profound spiritual experiences.

Mohammed Hussein Haikal’s “In the House of Revelation” offers intellectual and spiritual analysis of his Arabian journey.

Shakib Arslan’s “Pleasant Impressions in the Pilgrim’s Mind” and Ali Al-Tantawi’s “To the Land of Prophecy” combine travel narrative with reformist and educational perspectives.

The documentation tradition extends beyond Arab authors to include remarkable accounts by converts to Islam.

Leopold Weiss (Muhammad Asad) in “The Road to Makkah” and Takeshi Suzuki (Muhammad Saleh) in “A Japanese in Makkah” provide insights into the pilgrimage experience from the perspective of recent converts, demonstrating Islam’s universal appeal across cultural boundaries.

Al-Yazidi said that these diverse travel accounts, despite variations in language and approach, constituted a living historical archive of the Hajj across centuries.

 


Novice UK sailors arrive in Jeddah after surviving epic Hajj voyage

Updated 45 min 17 sec ago
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Novice UK sailors arrive in Jeddah after surviving epic Hajj voyage

  • 6 crew members set out on ‘sacred journey’ — with no sailing experience
  • Saudi authorities win praise for treating pilgrims ‘like honored guests’

MINA: A group of six pilgrims with no previous sailing experience who set off from London on a 59-day maritime adventure have praised Saudi authorities for the welcome they received after finally completing their Hajj voyage.

The UK-based group, aged between 27 and 47, set sail on April 1 and arrived in Jeddah on May 27, just one week before the start of Hajj.

Each member brought a unique set of skills, from IT professionals to community organizers, but none had formal maritime training. Together, they learned to navigate, maintain their vessel, and endure weeks at sea, often facing unpredictable weather and challenging conditions.

The six pilgrims — Abdul Wahid, Tauseef Ahmed, Jody McIntyre, Dobbir Uddin, Taher Akhtar, and Ayaz Khan — made several stops across Europe and North Africa during their journey, sharing the highs and lows of life at sea with a growing community of followers on social media.

Speaking to Arab News at Mina during Hajj, Wahid, the captain, said that the voyage had been a memorable and life-changing experience.

His favorite moment came after setting off from the Gulf of Suez on the final leg of the journey. Seeing mountains in the distance — the first sign of Saudi Arabia after days of storms and rough seas — brought pure joy. In that moment, he knew they had made it.

Reflecting on their arrival and experience of Hajj, Wahid praised the exceptional care and organization. He said the pilgrimage itself felt calm and manageable compared with the challenges of the sea voyage.

Wahid said the Saudi authorities treated pilgrims like honored guests, with ambulances stationed throughout, volunteers offering water and ice packs, and a clear sense that everyone was committed to making the experience spiritual and memorable.

“They’re (Saudi authorities) looking after them (pilgrims), and they’re trying to make sure that there’s nothing you need. You’re walking down the street, the Boy Scout is there handing you an ice pack to put on your hot head... The policeman passes you a bottle of water... The fire station isn’t just a fire station, they’re standing outside spraying people down with water to cool them off,” he said.

“Every single person here is engaged in trying to make sure that Hajj is an enjoyable, spiritual, wonderful experience.”

Another crew member, Ayaz Khan, said that the challenge of sailing to Hajj was “about pushing himself beyond limits and embracing the spiritual significance of the pilgrimage.”

Khan also spoke of the profound welcome awaiting them onshore, saying that the reception was beyond anything he imagined — a dream come true.

His family had never been to Hajj before. When he told his mother he was sailing, she was worried, but he told her that this was bigger than him — it was the chance to complete a sacred journey.

The adventure route led the group through the English Channel and on to Marseille before passing the Mediterranean islands of Corsica, Sardinia, Sicily, and Crete. They sailed through the Suez Canal and finally the Red Sea before arriving in Jeddah.

The seafaring pilgrims spent almost two months off-grid and battling storms on the 1978 Westerly 33 ketch.

Khan said that the maritime pilgrimage has reminded the crew members that the path to spiritual fulfillment often requires navigating uncharted waters — both literally and metaphorically. But with perseverance, humility, and trust, even the most turbulent seas can lead to sacred destinations.

 


Umm Al-Qura University becomes academic hub for Hajj

Updated 08 June 2025
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Umm Al-Qura University becomes academic hub for Hajj

  • Umm Al-Qura’s research arm, the Custodian of the Two Holy Mosques Institute for Hajj and Umrah Research, deployed 34 researchers and 458 data collectors to conduct 17 studies this season

MAKKAH: As millions of pilgrims undertake Hajj pilgimage, Umm Al-Qura University is leveraging its research capabilities to support one of the world’s most complex religious gatherings.

Dr. Wardah bint Abdullah Al-Asmari, vice rector for investment and community partnership, told Arab News that the university has committed all available resources to support Saudi Arabia’s Hajj and Umrah infrastructure, aligning with Vision 2030 objectives.

“We mobilize our human, scientific, administrative, and research capacities annually through specialized educational and training programs, field studies, and consulting services designed to elevate pilgrim experiences and service standards,” Al-Asmari said.

Dr. Wardah bint Abdullah Al-Asmari, the university's Vice Rector for Investment and Community Partnership. (Supplied)

The university’s flagship effort this season, the Licensing and Qualification Program for Helpers of Pilgrims, has provided over 300,000 training opportunities through 20 worker modules and 50 packages for pilgrims available in 15 languages.

Other initiatives include the Rafid Al-Haramain program, offering more than 100,000 training slots and engaging over 3,000 participants from 30 organizations; and the Bus Guide Training Program, which certified 3,500 guides to assist with pilgrim transport.

As part of its global outreach, the university translates Friday sermons and Arafat Day speeches into more than 20 languages, reaching an estimated 600 million Muslims worldwide.

FASTFACTS

• Umm Al-Qura University’s flagship effort this season, the Licensing and Qualification Program for Helpers of Pilgrims, has provided over 300,000 training opportunities.

• The university translates Friday sermons and Arafat Day speeches into more than 20 languages, reaching an estimated 600 million Muslims worldwide.

• This year, 2,027 volunteers were trained in partnership with relevant authorities in health, awareness, and organizational services.

Academic departments have also integrated Hajj-focused curricula in medicine, nursing, computer science, and social sciences, covering crowd control, disaster management, and emergency response. Students gain hands-on experience through partnerships with the Ministry of Health at seasonal medical facilities.

Umm Al-Qura University participated in qualifying and training volunteers in various fields. (X: @uqu_edu)

Umm Al-Qura’s research arm, the Custodian of the Two Holy Mosques Institute for Hajj and Umrah Research, deployed 34 researchers and 458 data collectors to conduct 17 studies this season.

These focus on crowd management, security protocols, sustainability measures, emerging technologies, artificial intelligence applications, and pilgrim satisfaction in 20 languages. The Institute for Research and Studies also contributes to national projects through consulting and research implemention.

Digital transformation is another major pillar. The university delivered 34,000 remote training courses through its Specialized Training platform. The modules cover critical areas such as elderly and disabled assistance, translation, guest experience, crowd management, and safety protocols.

Umm Al-Qura University participated in qualifying and training volunteers in various fields. (X: @uqu_edu)

Other digital initiatives include AI-driven data analysis, pilgrim-focused smart apps, innovation hackathons, and operating the Nusuk Card project center through Wadi Makkah Co.

Al-Asmari noted ongoing collaboration with key government bodies including the Ministry of Hajj and Umrah, Ministry of Health, and Ministry of Municipal Affairs, as well as the Royal Commission for Makkah City, Pilgrim Experience Program, Civil Defense, Border Guard, and Makkah Health Cluster.

These partnerships span research, training, performance metrics, and volunteer mobilization.

Umm Al-Qura University participated in qualifying and training volunteers in various fields. (X: @uqu_edu)

Volunteerism is central the university’s social responsibility mission. This year, 2,027 volunteers were trained in partnership with civil defense, health, and border authorities in health, awareness, and organizational services.

To meet growing sector needs, the university launched degree and diploma programs in Hajj and Umrah management through its specialized institute and colleges, attracting students pursuing careers in the expanding pilgrim services sector.

Looking ahead, Al-Asmari affirmed Umm Al-Qura’s ambition to expand research, partnerships, and tech innovation in line with the objectives of the Pilgrim Experience Program under Saudi Vision 2030.

 


Osaka Expo pavilion celebrates 70 years of Japan-Saudi relations

Updated 08 June 2025
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Osaka Expo pavilion celebrates 70 years of Japan-Saudi relations

OSAKA: Saudi Arabia’s pavilion at Expo 2025 Osaka is celebrating the 70th anniversary of diplomatic relations between Japan and the Kingdom — the two countries first established their partnership on June 7, 1955.

“The relations go beyond a mere economic partnership to reflect the depth and diversity of our ties,” said Ghazi Faisal Binzagr, Saudi ambassador to Japan and the pavilion’s commissioner-general.

“Today, we build on the strength of the past and harness the momentum of the present to jointly shape a new vision for the future. With Expo 2025 taking place in Osaka and Saudi Arabia hosting Expo 2030 in Riyadh, our two countries stand at the forefront of global exchange, showcasing the latest innovations and sustainable technologies, and contributing to shaping an inclusive future for all.”

The Saudi Pavilion has hosted various business events and highlighted trade opportunities offered by Saudi Vision 2030, strengthening economic ties between the two countries. 

Additionally, it highlights the Kingdom’s role in bringing Japanese culture to the Middle East through local manga studios, whose works will be featured in August.

The pavilion aims to draw more Japanese tourists to Saudi Arabia, targeting 30,000 visitors annually before Expo 2030 Riyadh. 

Saudi Arabia’s participation in Expo 2025 Osaka is part of the Saudi-Japan Vision 2030 strategy, which includes more than 80 projects across industries including culture, food, media and entertainment, energy, and education.

The pavilion, which offers more than 700 diverse and engaging events such as daily shows and live performances, has attracted more than half a million visitors since it opened in April.