How a British explorer’s search for an ancient lost Arabian city uncovered a traveler from the stars instead

A chunk of the Wabar meteorite that crashed into the Empty Quarter. (Archives/Getty)
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Updated 11 December 2022
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How a British explorer’s search for an ancient lost Arabian city uncovered a traveler from the stars instead

  • An isolated spot in Saudi Arabia’s Empty Quarter saw one of the most dramatic meteorite strikes in history 
  • Harry St. John Philby’s search for the city of Ubar led to the discovery of the meteor’s twin craters 90 years ago

LONDON: It was, in the words of a 1998 report published in Scientific American, “the day the sands caught fire.”

The sands in question were at an isolated spot deep in Saudi Arabia’s Rub Al-Khali, or Empty Quarter. The fire, which melted half a square kilometer of desert and transformed it into black glass, fell from the sky in one of the most dramatic meteorite strikes the planet has ever experienced.

Geologists continue to debate exactly when the so-called Wabar meteorite fell to Earth — the theories range from 450 to 6,400 years ago. However, we can be almost certain that this ancient traveler, carrying fragments of celestial bodies that formed in the earliest days of our solar system, originated in the asteroid belt between Mars and Jupiter.

Having orbited the Sun for millions of years, it finally crashed into Earth’s atmosphere at a speed of up to 60,000 kilometers per hour, before plummeting to Earth in several fiery pieces.

However, it was a more down-to-earth mystery that, 90 years ago, led intrepid British explorer Harry St. John Philby to the edge of two craters in the desert so imposing that, at first, he mistook them for the mouths of an extinct volcano. He was pursuing the legend of an ancient lost city in the heart of the sands, described in the Qur’an as having been destroyed by God for rejecting the warnings of the prophet Hud.

In 1930 and 1931, British explorer Bertram Thomas had become the first Westerner to cross the Empty Quarter. In his 1932 book, “Arabia Felix,” he recounted how his Bedouin guides had shown him “well-worn tracks, about a hundred yards in cross-section, graven in the plain.”

They led north into the sands at the southern edge of the vast desert. This, the guides told Thomas, was “the road to Ubar … a great city, our fathers have told us, that existed of old, a city rich in treasure … it now lies buried beneath the sands.”

Thomas marked the position of the ancient road on his map, intending to return but never did.

Archaeologist-turned-soldier T. E. Lawrence — known to the world as Lawrence of Arabia, who helped to foment the Arab revolt in the Hejaz during the First World War — made plans to search, by airship, for this “Atlantis of the Sands,” as he called it. However, he died in 1935 in England as a result of a motorcycle crash before he could act on them.

Philby was likewise intrigued by the stories of the lost city. He followed the clues left by Thomas, and directions from his own Bedouin guides, to a place they called Wabar — but which, confusingly at first, was also known to them as Al-Hadida, or “the place of iron.”

Initially, Philby — who had been granted permission to mount his expedition by King Abdulaziz, to whom he had become a trusted adviser — was convinced he had found the ancient city he sought, which was said to have been established by the legendary King Shaddad ibn ‘Ad.




Bedouin guides took British explorer Harry St. John Philby to a place they called Al-Hadida, or the ‘place of iron.’ (Archives/Getty)

“I had my first glimpse of Wabar — a thin low line of ruins riding upon a wave of the yellow sands,” he wrote in his 1933 book “The Empty Quarter.”

“Leaving my companions to pitch the tents and get our meal ready against sunset, I walked up to the crest of a low mound of the ridge to survey the general scene before dark … I reached the summit and, in that moment, fathomed the legend of Wabar.

“I looked down not upon the ruins of an ancient city but into the mouth of a volcano, whose twin craters, half filled with drifted sand, lay side by side surrounded by slag and lava outpoured from the bowels of the Earth … I knew not whether to laugh or cry, but I was strangely fascinated by a scene that had shattered the dreams of years.”

His guides, still convinced they had discovered the cursed ancient city, dug in the sand for treasure and “came running up to me with lumps of slag and tiny fragments of rusted iron and small shining black pellets, which they took to be the pearls of ‘Ad’s ladies, blackened in the conflagration that had consumed them with their lord.”

In fact, the “pearls” were impactites: Small, black, glass beads created by the heat of the burning meteorite when it crashed into the sand.

Gazing around to take in further evidence of the twin craters and their glass walls, and the scattered fragments of alien metal, it finally dawned on Philby that this was no volcano, nor a lost city, but the site of a huge meteorite impact.

“This may indeed be Wabar of which the badawin speak,” a disappointed Philby told his guides, “but it is the work of God, not man.”

Philby sent a fragment of metal from the site to the British Museum for analysis. It was found to be an alloy of iron and nickel, which is commonly found in meteorites. The museum report concluded that “the kinetic energy of a large mass of iron traveling at a high velocity was suddenly transformed into heat, vaporizing a large part of the meteorite and some of the earth’s crust, so producing a violent gaseous explosion, which formed the crater and backfired the remnants of the meteorite.




Remains of the meteorite on display. (Archives, Getty Images)

“The materials collected at the Wabar crater afford the clearest evidence that very high temperatures prevailed: The desert sand was not only melted, yielding a silica-glass, but also boiled and vaporized. The meteoritic iron was also in large part vaporized, afterward condensing as a fine drizzle.”

Others would follow in Philby’s footsteps. In 1937 the first of several expeditions by geologists from Aramco visited the site. They were disappointed not to find a lump of iron that local rumors suggested was the size of a camel.

In time, however, this “camel” would be found, uncovered by winds that blew away the sand that had buried it. In 1966, an Aramco team found the largest of two exposed pieces of the meteorite, which weighed more than 2,000 kilograms.

It was taken to Aramco headquarters in Dhahran and later put on display at King Saud University in Riyadh. Today, it can be seen at the National Museum of Saudi Arabia in the capital.

As for the lost city of Ubar, the best candidate that has emerged to date is not in the Empty Quarter but about 500 kilometers farther south, near the remote village of Shisr in Oman’s Dhofar province.

The site was identified through analysis of radar imagery collected by the space shuttle Endeavor in 1992, followed by a ground expedition led by British explorer Sir Ranulph Fiennes, whose book, “Atlantis of The Sands,” is an account of his 24-year search for the lost city.

As NASA reported in 1999, “archaeologists believe Ubar existed from about 2800 B.C. to about 300 A.D. and was a remote desert outpost where caravans were assembled for the transport of frankincense across the desert.”

Disappointingly for lovers of romantic legend, it seems Ubar was destroyed not by the wrath of God but by bad planning. Archaeologists who investigated the site in 1992 believe the city was built over a large cavern and abandoned when it eventually collapsed into a massive sinkhole.


Exploring the hidden gems of Saudi Arabia’s sacred heritage

Beyond the holy cities, other sacred destinations continue to attract pilgrims in search of spiritual enrichment. (Supplied/File
Updated 09 June 2025
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Exploring the hidden gems of Saudi Arabia’s sacred heritage

  • In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light”

JEDDAH: As pilgrims complete the sacred rites of Hajj, many embark on a deeper spiritual journey by exploring historic Islamic sites across Saudi Arabia to connect with the roots of their faith.

In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light.” At its peak lies the Cave of Hira, where the first verses of the Qur’an were revealed through the Angel Jibreel.

The mountain’s distinctive camel-hump shape makes it a striking landmark, especially with the nearby Hira Cultural District, where the Revelation Gallery offers pilgrims to learn the story of divine revelation and history.

Beyond the holy cities, other sacred destinations continue to attract pilgrims in search of spiritual enrichment. (Supplied/File photo)

Ahmed Khan, a private tour guide said: “There’s something unexplainable about standing where it all began. When I take pilgrims to Jabal al-Nour, many of them are moved to tears it’s not just a climb, but it’s a spiritual awakening.”

To the south lies Jabal Thawr, the mountain that cradled the Prophet and his companion Abu Bakr as-Siddiq in its cave during their migration to Madinah. The story of divine protection, where a spider’s web and a dove’s nest concealed their presence from their pursuers, resonates deeply with pilgrims.

Another frequently visited site is Jabal Abu Qubays, believed in some traditions to be the first mountain placed on Earth. As the closest peak to the Grand Mosque, it resonates with the early public da’wah and the great spiritual responsibility.

FASTFACTS

• Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah, remains a must-visit site for pilgrims. 

• Programs like ‘Hala,’ launched by Al-Bait Guests Co., are curating journeys for pilgrims to explore with knowledgeable guides. 

Nearby, the modest yet historically significant Al-Bay’ah Mosque marks the location of the Pledge of Aqabah, where the Ansar of Madinah pledged allegiance to the Prophet Muhammad.

Built during the Abbasid era, it symbolizes early Muslim unity and commitment to the new faith. A short distance away in Al-Hajun district is Jabal Al-Sayyidah, at the base of which lies the revered Al-Ma’la Cemetery, resting place of Khadijah, the Prophet’s beloved wife. Her grave remains a focal point of deep reverence.

“Pilgrims love visiting these places and it helps them to understand the sacrifices of the people who shaped Islam,” Khan added.

Madinah has its own timeless legacy. Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah and marked a defining shift in Muslim identity and remains a must-visit site for pilgrims.

Hussain Rauff, regional director of Madinah Hotels at Elaf Al-Taqwa, said: “We’re planning to organize guided tours across Madinah to help pilgrims explore the city’s rich Islamic heritage. It’s a meaningful way to extend their spiritual journey beyond the rituals of Hajj.”

Further west of the Prophet’s Mosque lies the cluster known as the Seven Mosques, each linked to events from the Battle of the Trench. Among them are Al-Fath Mosque and those named after figures such as Fatimah, Ali ibn Abi Talib, and Salman Al-Farsi. These mosques are rich in historical memory and serve as reminders of hardship during one of Islam’s critical battles.

Mount Uhud rises just north of Madinah city, its slopes reminds of the Battle of Uhud and the place where the Prophet’s uncle, Hamza ibn Abdul Muttalib, and 70 companions were martyred. Today, pilgrims pause at the Uhud Martyrs Cemetery indicating the modesty found in victory and the strength drawn from loss.

Equally powerful is a visit to Baqi’ Al-Gharqad Cemetery, the resting place of many of the Prophet’s family members and companions. Located near the Prophet’s Mosque, the cemetery has long served as a site for prayer and remembrance, offering pilgrims a moment of intimate connection with those who stood beside the Prophet during Islam’s formative years.

Beyond the holy cities, other destinations continue to attract pilgrims in search of spiritual enrichment. Northwest of Madinah lies Khaybar, the site of a pivotal military campaign that showcases both the strategic and ethical dimensions of the Prophet’s leadership. Its volcanic terrain and ancient fortifications tell stories etched in stone.

Fatima Al-Mutairi, a pilgrim from Kuwait: “I am planning to visit these places in Jeddah and Taif after my Hajj. I am planning to visit the Tomb of Hawa in Jeddah and in Taif, I look forward to visiting Masjid Abdullah ibn Abbas, to pay tribute to one of the great scholars whose work in Qur’anic interpretation and Hadith continues to inspire many seekers of knowledge.”

Recognizing the growing desire for such experiences, programs like “Hala,” launched by Al-Bait Guests Co., are curating immersive journeys for pilgrims to explore these sacred sites with knowledgeable guides and spiritual context.

Mohammed Al-Shahrani, experience officer in Hajj and Umrah sector said: “Our aim is to enrich the post-Hajj experience. We want pilgrims to understand that the journey of faith continues, and Saudi Arabia is opening its heritage for those who wish to walk in the footsteps of the Prophet.”

 


MWL, GCC chiefs praise Saudi Arabia’s Hajj success

Updated 09 June 2025
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MWL, GCC chiefs praise Saudi Arabia’s Hajj success

  • Muslim World League Secretary-General Dr. Mohammed bin Abdulkarim Al-Issa also extended his congratulations on behalf of all MWL agencies

RIYADH: The secretary-general of the Gulf Cooperation Council, Jassem Al-Budaiwi, has congratulated King Salman and Crown Prince Mohammed bin Salman on a successful Hajj season.

“This success reflects the Saudi government’s great efforts and capabilities in serving pilgrims and ensuring they perform rituals with ease, safety and security,” he said.

Al-Budaiwi praised the Kingdom’s advanced infrastructure, precise organization, use of modern technologies — including artificial intelligence — and skilled workforce.

“These efforts delivered an exceptional Hajj experience and reaffirmed Saudi Arabia’s leadership in serving Islam and Muslims,” he added. The secretary-general also lauded the Kingdom’s continuous development of the Hajj system.

Muslim World League Secretary-General Dr. Mohammed bin Abdulkarim Al-Issa also extended his congratulations on behalf of all MWL agencies.

He praised the generous care provided to pilgrims, highlighting the smooth movement between holy sites and the commitment to ensuring their comfort and spiritual focus.

 


Maldivian president leaves Saudi Arabia after official visit

Updated 09 June 2025
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Maldivian president leaves Saudi Arabia after official visit

  • Deputy Mayor of Jeddah Ali Mohammed Al-Qarni and Ahmed bin Dhafer, director of the Royal Protocol Office in the Makkah region, were among the officials present

JEDDAH: Maldivian President Mohamed Muizzu departed Saudi Arabia on Monday.

Jeddah Gov. Prince Saud bin Abdullah bin Jalawi and several other officials accompanied Muizzu to King Abdulaziz International Airport to wish him farewell, the Saudi Press Agency reported.

Deputy Mayor of Jeddah Ali Mohammed Al-Qarni and Ahmed bin Dhafer, director of the Royal Protocol Office in the Makkah region, were among the officials present.

 


Spiritual journey of Hajj pilgrims ends with gifts and souvenirs

As Hajj concludes, pilgrims commonly engage in the cherished custom of purchasing gifts. (SPA)
Updated 09 June 2025
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Spiritual journey of Hajj pilgrims ends with gifts and souvenirs

  • Many gifts symbolize the holy sites and carry deep religious significance
  • Popular choices include Zamzam water, prayer beads, and copies of the Holy Qur’an

MAKKAH: Throughout their profound journey of faith, especially as Hajj concludes, pilgrims commonly engage in the cherished custom of purchasing gifts.

They flock to the malls and markets of Makkah, particularly those around the Grand Mosque. This tradition expresses their spiritual fulfillment and prepares them for their return home, blessed by Allah for having performed the sacred rites, according to a Saudi Press Agency report.

Gift buying represents joy at Hajj’s successful conclusion and strengthens social bonds between relatives, SPA added.

Many gifts symbolize the holy sites and carry deep religious significance. Popular choices include Zamzam water, prayer beads, and copies of the Holy Qur’an.

Pilgrims also frequently buy perfumes like incense and musk, along with various types of dates — ajwa dates being especially sought after.

The markets of Makkah and Madinah see a significant boom after Hajj, bustling with pilgrims of diverse nationalities.

These vibrant markets include modern malls in the Haram area, the traditional Aziziyah Market, the Hijaz Market, and bazaars near the Prophet’s Mosque in Madinah.

Merchants actively meet this demand, offering a wide range of products, special offers for pilgrims, and often discounts on bulk purchases.


Saudi Interior Ministry confirms sustained care, loyalty to martyrs’ families during Hajj

Ministry of Interior is supporting families of deceased and injured armed forces personnel with humanitarian program.
Updated 09 June 2025
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Saudi Interior Ministry confirms sustained care, loyalty to martyrs’ families during Hajj

  • A key part of the program enables relatives of martyrs and injured personnel to perform Hajj at the ministry’s expense
  • Psychological, medical and social care is provided to relatives of martyrs and injured personnel throughout the year

MAKKAH: The Ministry of Interior, through the Agency for Military Affairs, is supporting the families of deceased and injured armed forces personnel with a humanitarian program reflecting the leadership’s commitment to citizens.

A key part of the program enables relatives of martyrs and injured personnel to perform Hajj at the ministry’s expense, along with providing psychological, medical and social care throughout the year.

One beneficiary speaking from Mina, Ibrahim bin Abdulkarim Al-Zahrani — injured in the line of duty and brother to two martyrs — expressed his appreciation for the Kingdom’s support.

He said such care reassures families that the Kingdom stands by them and gives them strength to continue serving, a Saudi Press Agency report said.

Al-Zahrani added that the ministry’s efforts, under Minister of Interior Prince Abdulaziz bin Saud bin Naif, represent the state’s respect for the sacrifices of martyrs and its commitment to their families.

Chief Sgt. Salem Al-Qahtani of the General Department for the Care of Martyrs and Injured Families shared his 14-year experience serving the group, highlighting the department’s close, familial bond with their families.

“We have followed the children of the martyrs since their early years, watching them grow — some are now our colleagues, while others are performing Hajj through this program under the leadership’s close supervision,” he said.

The department develops support programs for beneficiaries, demonstrating the Kingdom’s commitment to honoring those who gave their lives for the nation and continuing support for their families.

It also reflects the leadership’s approach to supporting citizens and honoring the sacrifices of martyrs.