LONDON: Rabbi Nicky Liss won’t be watching King Charles III’s coronation. He’ll be doing something he considers more important: praying for the monarch on the Jewish sabbath.
On Saturday, he will join rabbis across Britain in reading a prayer in English and Hebrew that gives thanks for the new king in the name of the “one God who created us all.”
Liss, the rabbi of Highgate Synagogue in north London, said British Jews appreciated Charles’ pledge to promote the co-existence of all faiths and his record of supporting a multifaith society during his long apprenticeship as heir to the throne.
“When he says he wants to be a defender of faiths, that means the world because our history hasn’t always been so simple and we haven’t always lived freely; we haven’t been able to practice our religion,” Liss told The Associated Press. “But knowing that King Charles acts this way and speaks this way is tremendously comforting.”
At a time when religion is fueling tensions around the world — from Hindu nationalists in India to Jewish settlers in the West Bank and fundamentalist Christians in the United States — Charles is trying to bridge the differences between the faith groups that make up Britain’s increasingly diverse society.
Achieving that goal is critical to the new king’s efforts to show that the monarchy, a 1,000-year-old institution with Christian roots, can still represent the people of modern, multicultural Britain.
But Charles, the supreme governor of the Church of England, faces a very different country than the one that adoringly celebrated his mother’s coronation in 1953.
Seventy years ago, more than 80 percent of the people of England were Christian, and the mass migration that would change the face of the nation was just beginning. That figure has now dropped below half, with 37 percent saying they have no religion, 6.5 percent calling themselves Muslim and 1.7 percent Hindu, according to the latest census figures. The change is even more pronounced in London, where more than a quarter of the population have a non-Christian faith.
Charles recognized that change long before he became king last September.
As far back as the 1990s, Charles suggested that he would like to be known as “the defender of faith,” a small but hugely symbolic change from the monarch’s traditional title of “defender of the faith,” meaning Christianity. It’s an important distinction for a man who believes in the healing power of yoga and once called Islam “one of the greatest treasuries of accumulated wisdom and spiritual knowledge available to humanity.”
The king’s commitment to diversity will be on display at his coronation, when religious leaders representing the Buddhist, Hindu, Jewish, Muslim and Sikh traditions will for the first time play an active role in the ceremonies.
“I have always thought of Britain as a ‘community of communities,’’’ Charles told faith leaders in September.
“That has led me to understand that the Sovereign has an additional duty — less formally recognized but to be no less diligently discharged. It is the duty to protect the diversity of our country, including by protecting the space for faith itself and its practice through the religions, cultures, traditions and beliefs to which our hearts and minds direct us as individuals.”
That’s not an easy task in a country where religious and cultural differences sometimes boil over.
Just last summer, Muslim and Hindu youths clashed in the city of Leicester. The main opposition Labour Party has struggled to rid itself of antisemitism, and the government’s counterterrorism strategy has been criticized for focusing on Muslims. Then there are the sectarian differences that still separate Catholics and Protestants in Northern Ireland.
Such tensions underscore the crucial need for Britain to have a head of state who personally works to promote inclusivity, said Farhan Nizami, director of the Oxford Center for Islamic Studies.
Charles has been the center’s patron for 30 years, lending his stature to Nizami’s effort to build an academic hub for studying all facets of the Islamic world, including history, science and literature, as well as religion. During those years, the center moved from a nondescript wooden structure to a complex that has its own library, conference facilities and a mosque complete with dome and minaret.
“It is very important that we have a king who has been consistently committed to (inclusivity),” Nizami said. “It is so relevant in the modern age, with all the mobility, with the difference and diversity that exists, that the head of this state should bring people together, both by example and action.”
Those actions are sometimes small. But they resonate with people like Balwinder Shukra, who saw the king a few months ago when he officially opened the Guru Nanak Gurdwara, a Sikh house of worship, in Luton, an ethnically diverse city of almost 300,000 north of London.
Shukra, 65, paused from patting out flatbreads known as chapatis for the communal meal the gurdwara serves to all comers, adjusted her floral shawl, and expressed her admiration for Charles’ decision to sit on the floor with other members of the congregation.
Referring to the Guru Granth Sahib, the Sikh holy book, Shukra said that “all the people (are) equal.’’ It “doesn’t matter” if you are king, she added.
Some British newspapers have suggested that Charles’ desire to include other faiths in the coronation faced resistance from the Church of England, and one conservative religious commentator recently warned that a multifaith ceremony could weaken the “kingly roots” of the monarchy.
But George Gross, who studies the link between religion and monarchy, dismissed these concerns.
The crowning of monarchs is a tradition that stretches back to the ancient Egyptians and Romans, so there is nothing intrinsically Christian about it, said Gross, a visiting research fellow at King’s College London. In addition, all of the central religious elements of the service will be conducted by Church of England clergy.
Representatives of other faiths have already been present at other major public events in Britain, such as the Remembrance Day services.
“These things are not unusual in more contemporary settings,” he said “So I think of it the other way: Were there not to be other representatives, it would seem very odd.”
Charles’ commitment to a multifaith society is also a symbol of the progress that’s been made in ending a rift in the Christian tradition that began in 1534, when Henry VIII broke away from the Catholic Church and declared himself head of the Church of England.
That split ushered in hundreds of years of tensions between Catholics and Anglicans that finally faded during the queen’s reign, said Cardinal Vincent Nichols, the most senior Catholic clergyman in England. Nichols will be in the Abbey when Charles is crowned on Saturday.
“I get lots of privileges,” he said cheerfully. “But this will be one of the greatest, I think, to play a part in the coronation of the monarch.”
Muslims, Jews, Sikhs get coronation role as King Charles reaches out
https://arab.news/bw3xn
Muslims, Jews, Sikhs get coronation role as King Charles reaches out
- “It is very important that we have a king who has been consistently committed to (inclusivity),” Nizami said
- Some British newspapers have suggested that Charles’ desire to include other faiths in the coronation faced resistance from the Church of England
1 dead after a Russian missile hits a Ukrainian apartment block
Gov. Serhii Lysak said at least 11 other people were injured and more people could be trapped beneath the rubble of the four-story apartment block.
Social media footage showed one side of the building had almost completely collapsed.
“Unfortunately, we are preparing for difficult news,” Mayor Oleksandr Vilkul wrote on his Telegram channel.
Minutes before his post, Ukraine’s air force alerted a “ballistic missile strike threat” for southern and central regions of Ukraine, later signaling a “high-speed” target flying in the direction of Kryvyi Rih.
The strike came as Ukraine prepared to officially celebrate Christmas for the second time on Dec. 25. President Volodymyr Zelensky signed legislation in July 2023 to bring Ukraine’s public Christmas holiday in line with the majority of other European countries, rather than the later date followed in Russia.
The shift sought to assert Ukraine’s national identity amid Russia’s full-scale invasion.
“While the rest of the world celebrates Christmas, Ukrainians continue to suffer from endless Russian attacks,” Ukraine’s human rights ombudsman, Dmytro Lubinets, wrote on social media.
Bangladesh says ousted PM will face charges of ‘crimes against humanity’
- Bangladeshi court issued arrest warrants for Sheikh Hasina and her ministers in October
- In 2015, Dhaka returned Indian separatist leader under extradition treaty with Delhi
DHAKA: Ousted Bangladeshi Prime Minister Sheikh Hasina will face multiple charges of crimes against humanity, the country’s interim government said on Tuesday after sending an extradition request to India.
Hasina travelled to New Delhi in August during the student-led demonstrations that ended her 15 years in power. The initially peaceful protests, which began in early July, were met with a violent crackdown by security forces, which left hundreds dead and sparked a nationwide uprising against Hasina, forcing her to flee the country.
In October, a Bangladeshi domestic criminal tribunal issued arrest warrants for Hasina and more than 40 other people linked to the protest killings.
Bangladesh’s foreign affairs adviser, Md. Touhid Houssain, said on Monday that his country had sent a diplomatic note to India’s Foreign Ministry asking for Hasina’s return in order to begin a “judicial process.”
“We expect (India) will respond as soon as possible,” Azad Majumder, deputy press secretary of the head of Bangladesh’s interim government Muhammad Yunus, told Arab News.
There are multiple charges against Hasina, including that she bears responsibility for forced disappearances, and for ordering the killings that took place during the protests, he added.
“She will face multiple charges against her regarding crimes against humanity, and investigations are underway in this regard,” Yunus said.
India has confirmed reception of the request from Bangladesh. Bangladesh has an extradition treaty with India, which serves as a “commitment that both parties will comply with this instrument,” said Jyotirmoy Barua, a lawyer at the Bangladesh Supreme Court and a human rights activist.
In 2015, Bangladesh handed over Anup Chetia, a separatist rebel leader whose group had fought Indian rule in the northeastern state of Assam. He was arrested in 1997 for illegal entry into Bangladesh and for possession of large amounts of foreign currency.
Though Bangladesh expects that India will return Sheikh Hasina in respect of their bilateral treaty and the precedent that was set in Chetia’s case, there are concerns that New Delhi may not comply.
“India may (refer to) this clause of the treaty that Sheikh Hasina may face ‘political vengeance’ in the trial process and may not receive justice. On these grounds, India may not eventually comply with Bangladesh’s request,” Barua said.
“So, there is a fear that India may not follow the diplomatic norms here in returning Sheikh Hasina. It depends on the good judgement of Indian leadership.”
Five convicted over Amsterdam violence against Israelis
AMSTERDAM: A Dutch court on Tuesday convicted five men for their part in last month’s violence against Israeli football fans in Amsterdam that shocked the world and sparked accusations of anti-Semitism.
The Amsterdam district court found them guilty for a range of crimes from kicking fans of Maccabi Tel Aviv in the street to inciting violence in chat groups.
The heaviest sentence imposed was six months in prison, for a man identified as Sefa O. for public violence against several people.
The Maccabi Tel Aviv fans came under “hit-and-run” style attacks in the early hours of November 8 after their European League match against Amsterdam giants Ajax.
Images of the violence, which left five fans briefly hospitalized, went around the world and sparked a furious reaction in Israel including accusations of a “pogrom.”
The most serious case under consideration Tuesday was O., who prosecutors said played a “leading role” in the violence.
The court saw images of a man identified as O. kicking a person on the ground, chasing targets, and punching people in the head and the body.
The prosecutor said the beatings had “little to do with football” but added that “in this case, there was no evidence of... a terrorist intent and the violence was not motivated by anti-Semitic sentiment.”
“The violence was influenced by the situation in Gaza, not by anti-Semitism,” said the prosecutor.
The attacks followed two days of skirmishes that also saw Maccabi fans chant anti-Arab songs, vandalize a taxi and burn a Palestinian flag.
Police said they were investigating at least 45 people over the violence, including that carried out by fans of the Israeli club.
Another man identified as Umutcan A., 24, received a sentence of one month for assaulting fans and violently ripping a Maccabi scarf from one of them.
Prosecutors had called for heavier sentences against the men — of up to two years in the case of O.
The judge said that people convicted of such crimes would normally have to serve community service.
“But the court finds that, given the seriousness of the offense and the context in which it was committed, only imprisonment is appropriate,” she said.
Only one of the five men was in court to hear the verdicts, an AFP reporter saw.
A 22-year-old identified as Abushabab M., 22, faces a charge of attempted murder but his case has been postponed while he undergoes a psychiatric assessment.
He was born in the Gaza Strip and grew up in a war zone, his lawyer told the court, while M. sat sobbing as his case was being heard.
A further six suspects are set to appear at a later stage.
Three of these suspects are minors and their cases will be heard behind closed doors.
At an emotionally charged news conference the morning after the riots, Amsterdam mayor Femke Halsema said the city had been “deeply damaged” by “hateful anti-Semitic rioters.”
However, Halsema later said she regretted the parallel she had drawn between the violence and “memories of pogroms,” saying this word had been used as propaganda.
Israeli Prime Minister Benjamin Netanyahu described the violence at the time as a “premeditated anti-Semitic attack.”
Noche Buena: How Filipinos celebrate Christmas Eve with a traditional family feast
- Noche Buena is the dinner that follows the last evening mass of the Christmas season
- In Philippines’ Pampanga province, some Christmas celebrations take place from Dec. 24 to Jan. 2
MANILA: For many Filipinos, the time-honored traditions of Noche Buena, or Christmas Eve, is the most awaited part of this holiday season, when dinner tables across the country are filled with a hearty selection of traditional dishes.
Noche Buena, which is Spanish for “the good night,” is the dinner that follows the last evening mass of the season, known as misa de gallo or simbang gabi.
The multi-generational feast features staples like queso de bola, a ball-shaped Edam cheese wrapped in red wax coating, or lechon, the popular roasted pig dish that often gets the spotlight in most Filipino festivities.
But it is the classic hot chocolate that Noelle Lejano looks forward to the most, as her grandmother makes it extra special and only at this time of the year.
“Hot chocolate holds a deeper sentimental value because my lola (grandmother) makes it only once a year, every Noche Buena. It’s the best hot chocolate I’ve ever had, and it makes the celebration feel extra special and nostalgic,” the 24-year-old writer and brand strategist from Manila told Arab News.
Her family mixes it up between classic and more modern fare for the occasion, from the tried-and-tested favorite Christmas ham to a charcuterie board that she makes with her mother.
“These dishes aren’t just food — they’re traditions that bring us together and make the holiday feel like home,” Lejano said.
“Noche Buena is a highlight, especially with everyone gathering together and making the rounds to greet and hug each other as the clock strikes midnight. To pass the time before midnight, we play games, which keep the energy alive and the laughter flowing.”
Noche Buena is also celebrated in Latin America, reflecting a unique mix of Catholic traditions, indigenous folk practices, and more recent American influences, the late food historian Doreen Fernandez wrote in her 1994 book “Tikim: Essays on Filipino Food and Culture.”
For people in Pampanga province, about 80 km north of Manila, the deep-seated Catholic and Spanish influences are reflected in their culinary fare.
In Gerald Gloton’s household, Noche Buena is a time to indulge in their provincial roots, which includes serving sopas, or Filipino chicken soup, from the morning of the 24th all the way into Christmas morning.
They also serve an array of other beloved dishes, such as the ube halaya, a rich purple jam made from boiled and mashed ube and thickened with milk, rice cakes, and menudo, a stewed pork and tomato dish.
“We gather for sumptuous meals, exchange gifts, and attend Mass to celebrate the birth of Christ, reinforcing our shared faith and family values,” Gloton said.
The celebration of Noche Buena, which comes after Midnight Mass, has been “customary and required” for food anthropologist and writer Ruston Banal, who was raised in a devout Catholic household and is also from Pampanga.
“It’s significant because, in my situation, it marks the moment when the entire family gets together. Some of my siblings are already employed elsewhere, but they still make an effort to honor this custom by coming home,” he said.
In his hometown of Guagua, Christmas is an extended celebration that begins from Dec. 24 all the way to Jan. 2, where celebrations are centered on food.
“It’s all about the food; some of my relatives even spend a lot of money to prepare a lavish feast for other relatives who visit us,” he said.
Every year, the occasion turns into “a quiet competition among family members,” as they try to make the greatest dishes, ranging from bringhe, a local version of the Spanish paella made with sticky rice, chicken, sausage, vegetables and coconut milk, to kaldereta, a hearty tomato and liver stew made with leghorn chicken with carrots, potatoes, and bell peppers.
“Food is an extension of themselves,” Banal said. “(They cook like) a person in love, giving it their all.”
Russian court jails US citizen Spector for 15 years in espionage case, RIA says
- Spector in his first court case had pleaded guilty to helping bribe an assistant to an ex-Russian deputy prime minister
MOSCOW: A Russian court has sentenced US citizen Eugene Spector to 15 years in jail for espionage, Russia’s RIA state news agency reported on Tuesday.
Currently serving a 3-1/2-year sentence in Russia for bribery, Spector, who was born in Russia and then moved to the US, was charged last August with espionage.
Before his 2021 arrest, he served as chairman of the board of Medpolymerprom Group, a company specializing in cancer-curing drugs, state media has said.
Spector in his first court case had pleaded guilty to helping bribe an assistant to an ex-Russian deputy prime minister.