Fallout of Qur’an burning in Sweden shows why there can be no tolerance for intolerance

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Swedish police officers belatedly intervene after a group of Islamophobes burn a copy of the Qur'an, the Muslim holy book, outside the central mosque in Stockholm on June 28, 2023. (TT News Agency/Caisa Rasmussen/via REUTERS)
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Smoke billows as supporters of Iraqi Shi'ite cleric Moqtada al-Sadr protest near the Swedish embassy in Baghdad on June 30, 2023, against a man who tore up and burned a copy of the Qur'an outside a mosque in the Swedish capital Stockholm. (REUTERS/Saba Kareem)
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Iranians burn a Swedish flag during a demonstration on June 30, 2023, in front of the Swedish Embassy in Tehran to protest the burning of a Qur'an in Sweden. (AP Photo/Vahid Salemi)
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Updated 02 July 2023
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Fallout of Qur’an burning in Sweden shows why there can be no tolerance for intolerance

  • Swedish authorities face condemnation for allowing desecration of holy book of Islam by Iraqi immigrant in Stockholm
  • Incident raises questions about limits of free speech and the unequal treatment of different texts, religious or secular

JEDDAH: Sweden, a nation known for its progressive values and commitment to human rights, finds itself at the center of a fierce diplomatic storm over the burning of a copy of the Qur’an, the holy book of Islam, by a member of a far-right Swedish party.

This burning, which Swedish authorities permitted to take place on June 28 in Stockholm, has sparked anger and outrage among Muslims across the world.

The Organization of Islamic Cooperation, a 57-member group of nations, said it would hold an “emergency meeting” to discuss the situation, with talks expected to take place on Sunday.

According to a spokesman, the executive committee of the OIC will meet in the Saudi city of Jeddah to “discuss the measures to be taken against this heinous act and adopt a collective position on the necessary course of action.”

The incident occurred outside the Stockholm central mosque during Eid Al-Adha, a major Islamic holiday and the end of the annual Hajj pilgrimage to Makkah in Saudi Arabia.




Salwan Momika, who fled from Iraq to Sweden several years ago, protests outside a mosque in Stockholm on June 28, 2023, during the Eid al-Adha holiday. He later tore up and burned a copy of the Muslim holy book. (Jonathan Nackstrand / AFP)

The act was carried out by Salwan Momika, a 37-year-old Iraqi immigrant living in Sweden, who claimed to be expressing his opinion about the Holy Qur’an.

The police in Stockholm had granted a permit for the protest after a Swedish court ruled that banning it would impinge on the right to freedom of speech and that the force did not have sufficient evidence to ban such protests.

In an interview with the Swedish newspaper Expressen on Thursday, Momika denied his actions constituted a “hate crime” or “agitation toward any group.” He also said he intends to burn another copy of the holy book within 10 days of his first protest.

According to a statement on the website of the Ministry for Foreign Affairs of Sweden, “The Swedish government strongly rejects the Islamophobic act committed by individuals in Sweden. This act in no way reflects the opinions of the Swedish Government.”




Swedish police allowed Salwan Momika, an Iraqi residing in Sweden, to tear up and burn a copy of the Qur'an during an unprovoked demonstration outside a mosque in Stockholm on June 28, 2023, as Muslims worldwide celebrated Eid Al-Adha. (Jonathan Nackstrand / AFP)

A statement issued by a spokesperson for the Diplomatic Service of the European Union said: “The EU joins the Swedish Ministry of Foreign Affairs in its strong rejection of the burning of a Qur’an by an individual in Sweden. ... Burning the Qur’an or any other Holy Book is offensive and disrespectful and a clear act of provocation. Manifestations of racism, xenophobia and related tolerance have no place in Europe.”

Arab News contacted the Ministry for Foreign Affairs of Sweden with a set of questions but had not received a response at the time of publishing.

Responding to the Stockholm incident, several Muslim-majority countries have expressed their concerns and condemned the act as a deliberate provocation and an attack on their religion.

Saudi Arabia’s Ministry of Foreign Affairs released a statement strongly condemning the burning, emphasizing that such actions incite hatred, exclusion, and racism, contradicting efforts to promote tolerance, moderation, and the rejection of extremism.

“The Ministry of Foreign Affairs expresses the Kingdom of Saudi Arabia’s strong condemnation and denunciation of the burning of a copy of the Holy Qur’an by an extremist at Stockholm Central Mosque in Sweden following Eid Al-Adha prayer,” the ministry said.

“These hateful and repeated acts cannot be accepted with any justification, and they clearly incite hatred, exclusion, and racism, and directly contradict international efforts seeking to spread the values of tolerance, moderation, and rejection of extremism, and undermine the necessary mutual respect for relations between peoples and states.”

FASTFACTS

140,000+ Iraqi-born immigrants form the second-largest immigrant group in Sweden.

Danish far-right politician Rasmus Paludan burned a copy of the Holy Qur’an in Stockholm on Jan. 21 this year.

Morocco, for its part, summoned Sweden’s ambassador to Rabat and recalled its own ambassador, while Jordan expressed displeasure to Sweden’s envoy, describing the burning as an act of hatred and racism.

The UAE also summoned Sweden’s ambassador and expressed strong displeasure over the country allowing Momika’s action. In a statement, Dr. Anwar Gargash, a diplomatic adviser to the UAE president, said: “The blatant and repeated attacks on our Islamic faith under the pretext of freedom of opinion perpetuate hatred and rivalry.”

On Thursday, a crowd of Iraqi protesters, led by the Shiite cleric Muqtada Al-Sadr, broke into Sweden’s embassy in Baghdad, but vacated it after 15 minutes when security forces arrived at the scene.

Iraq’s Foreign Ministry condemned Sweden’s decision to grant an “extremist” permission to burn a copy of the Qur’an, saying such acts “inflame the feelings of Muslims around the world and represent a dangerous provocation.”

The ministry said it had summoned the Swedish ambassador to Baghdad to inform her of the country’s “strong protest” over the authorization decision.




Supporters of Shiite Muslim leader Moqtada Sadr demonstrate inside the courtyard and outside the Swedish embassy in Baghdad on June 29, 2023, to protest the burning of the Qur'an by an Iraqi living in Sweden. (Photo by Ahmad Al-Rubaye / AFP)

Recep Tayyip Erdogan, the Turkish president, criticized Sweden for allowing such a protest, which may have further weakened the Nordic nation’s chances of joining NATO — a move that has long been vetoed by NATO-member Turkiye.

“We will eventually teach the arrogant Westerners that insulting Muslims is not freedom of thought,” Erdogan said in televised remarks. “We will show our reaction in the strongest possible terms, until a determined victory against terrorist organizations and Islamophobia is achieved.”

Political commentators have warned that the act of burning a copy of the Qur’an not only stokes existing tensions between Muslim and non-Muslim communities within Sweden, but also plays into the hands of extremist elements who exploit such incidents to fuel hatred and further polarize societies.

Previous incidents involving the desecration of sacred texts have also faced condemnation. In 2015, a far-right politician burned a copy of the Qur’an outside a mosque, and earlier this year, an Egyptian living in Sweden planned to burn the Torah in front of the Israeli Embassy in Stockholm to spark a debate on the Palestinian cause.

However, Muslim leaders in Sweden intervened to prevent the action, with both Muslim and Jewish clergy speaking out against the desecration of sacred texts as a form of protest.

Ulf Kristersson, Sweden’s prime minister, has said Momika’s action was “legal but not appropriate.”




Sweden's Prime Minister Ulf Kristersson talks to the media at the EU headquarters in Brussels on June 29, 2023. (AFP)

Salman Al-Ansari, a Saudi political researcher, told Arab News: “I have been to Sweden. It is a beautiful country with great people who value respect for others.

“However, it’s very unfortunate that some extremists exploited Sweden and its loose laws with regards to freedom of expression. The Swedish people are among the kindest I have ever encountered.

“I am absolutely certain that the Swedish people don’t agree with hate-filled speeches and actions. If burning the holy book of 1.8 billion people is not hate, then what constitutes hate speech and action?”

Highlighting concerns about a selective approach to freedom of expression, some political analysts say that the response by a Western country might have been different had the protest been against a different faith or a popular political cause.

They contend that desecration of a Jewish religious symbol, for example, would likely have invited charges of antisemitism; similarly, any protest directed against black people would certainly have fallen foul of laws banning racism.

In the last week of April, a group of self-proclaimed Satanists cheered as two leaders opened SatanCon 2023 in the US city of Boston, with a formal ceremony renouncing “symbols of oppression” by ripping up a Bible and a “Thin Blue Line” flag representing police.

Commenting on a Fox News video of the actions on Twitter, Al-Ansari made clear his views on the desecration, saying: “As a Muslim, I say these Satanist actions against Christianity and the Bible are nothing but deplorable, disgusting and full of hatred towards people of all faiths.

“How can ripping up a Bible help? Who are the behind-the-scenes enablers of this hate cult?”

 

 

The burning of a copy of the Qur’an is not only considered deeply offensive by Muslims worldwide, it also raises vital questions about the limits of free speech and the unequal treatment of different texts, religious or secular.

While freedom of expression is a fundamental human right and a cornerstone of democratic societies, many political scientists believe it should not be considered an absolute right that enables the incitement of hatred or the deliberate denigration of religious beliefs.

Speaking to Arab News, Al-Ansari said: “Sweden is dear to my heart and I am sad to see it exploited by far-right radicals and extremists. It’s time for Prime Minister Ulf Kristersson and the Swedish parliament to drain the swamp of hate and extremism.

“The Swedish government should rectify this matter and draw a clear line between freedom of expression and hate actions.

“Otherwise, the Swedish government and people will be seen as hate preachers and hypocrites where they ban many slogans such as the Nazi ones and allow anti-Muslim hatred.

“That’s a clear double standard that can’t be justified in any way whatsoever. Sweden is better than that.”




Iranians demonstrate in front of the Swedish Embassy in Tehran on June 30, 2023, to protest the burning of a Qur'an by Islamophobes in the Swedish capital earlier. (AP)

Referring to Momika, Al-Ansari said: “The perpetrator of this action is reportedly an active Iraqi militia member who worked with radical and militant organizations in Iraq.

“And he kept visiting Iraq even though he claimed to be fearing for his life. If lying to the Swedish immigration is not enough to revoke his asylum status, then what is?”

Others have suggested that this week’s incident underscores the importance of encouraging interfaith dialogue, educating the public about the significance of religious texts, and bridging divides through respectful communication.

In order to achieve harmonious coexistence in multicultural societies, religious leaders believe tolerance and respect for diverse beliefs are paramount.

While freedom of speech remains crucial, they believe it must be exercised responsibly, taking into account the potential consequences and respecting the sensitivities of others.

In a recent interview with the news channel MBC, Sheikh Dr. Mohammed Al-Issa, secretary-general of the Muslim World League, emphasized that a “copy of the Holy Qur’an, not the Qur’an,” had fallen into the “hands of a hateful extremist who holds a grudge and who took refuge in a constitution that allows him to express freely, “even if his expressed opinion is a grudge that will incite hatred and enmity among all.”

 

 

He added: “This is the philosophy of the constitution that protects him, and in this case, it is the Swedish constitution, which in fact, represents the will of the Swedish people in enacting this constitution.

“However, the majority of the Swedish people distinguish between the articles of the constitution and the behavior that gets protection under the article of the constitution to express those opinions, in particular those grudges and hatred that are expressed in that incident.

“In general, the (Swedish people) do not agree with these grudges and hatred. They reject them. However, they say ‘This is his right to express his opinion as long as it does not (commit) a harmful action that is tangible.’”

Al-Issa, who deems Momika’s actions a crime, added: “We have differences with the philosophy of this constitution. We explicitly denounce this heinous act. We condemn it in every possible way.”

In March 2019, Arab News took a clear stand against those who promote hate speech in the name of religion by launching a project, “Preachers of Hate,” whose theme was there can be no tolerance for intolerance.

Opinion

This section contains relevant reference points, placed in (Opinion field)

“Each week, we will focus on a particular preacher, explain their beliefs, shed light on their hate-filled edicts and, most importantly, hold them accountable for their words,” Arab News Editor-in-Chief Faisal J. Abbas wrote in a column entitled “There can be no tolerance for intolerance” introducing the series.

The series profiled, contextualized and analyzed extremist preachers from all religions, backgrounds and nationalities, with a view to highlighting the impact of their words on people worldwide.

 


Indian brothers seek to preserve fading Urdu with app-based learning

Updated 15 sec ago
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Indian brothers seek to preserve fading Urdu with app-based learning

  • Urdu has faced multiple threats from communal politics, economic issues
  • New app seeks to provide a platform for people to explore the language

NEW DELHI: Part-time musician Aniruddha Pratim was always interested in learning Urdu, believing that it was key to better understanding the range of music from the subcontinent.

For the past few weeks, the Delhi-based consultant has been spending his free time and coffee breaks glued to an app called Humzaaban, which allows him to learn the language that was for centuries used prominently in Indian culture and poetry.

“I’ve always been a little keen about Urdu. I feel like it sounds very poetic, sounds very soulful,” Pratim told Arab News.

“I open (the app) whenever I get a chance to … It has got a very interactive user interface with a lot of audio-visual cues and everything, so it’s a fun app to use,” he said. “Maybe someday I can write a poem of my own in Urdu.”

Humzaaban is the brainchild of Tausif and Tanzil Rahman, who set out to preserve and promote the language they grew up with at a time when interest in speaking Urdu was waning among people in India.

Despite Urdu’s prominent role throughout Indian history, the language has been facing multiple threats from communal politics and the quest for economic prosperity in more recent decades.

Urdu has been stigmatized as foreign, the language of India’s archrival Pakistan, while families increasingly choose to enroll their children in schools that teach English or other Indian languages to better equip them for the job market.

While millions still speak Urdu today, they make up less than 5 percent of India’s 1.4 billion population. The language is also no longer taught in the majority of schools across the country.

“There has been a consistent decline in Urdu (following the independence) of India,” Tausif told Arab News, adding that the economic value of learning English has naturally led it to become preferred over Urdu.

“Urdu has lost its economic value; none of the business transactions are being done in Urdu.”

Yet the language still holds significance for many people across India, the wider subcontinent and the diaspora, who grew up humming songs from Bollywood musicals that draw heavily on Urdu poetry.

For Tausif, the motivation to create an app dedicated to learning Urdu stemmed out of his own passion for Urdu poetry.

“We speak Urdu at home, and we were discussing the future of Urdu in India and outside India,” he said.

“We decided to create a beautiful learning app, which will enable you to read and write Urdu, to understand what is happening in the Urdu world … and with this idea and with this vision, we started our journey.”

After five years of research, trial and error, the brothers, whose day jobs are in the corporate world, launched Humzaaban in October to reach a wider audience.

Tanzil said interest in Urdu transcended generations, as he saw diverse participation at an offline Urdu learning program he teaches on the weekends.

“The program participation from across generations, communities and professions gave us confidence that there is a yearning to explore this language,” he said.

The Rahman brothers believe that Urdu has the potential to flourish and made a dedicated app that they claim is more comprehensive than others in the market.

With around 3,000 Humzaaban users and counting, many said they were drawn to the app because of its interactive features and user-friendly design.

“There are very few platforms that focus on Urdu learning … but after looking into the Humzaaban app, I am very impressed,” Mohd. Azam, a Delhi-based marketing professional, told Arab News.

“I am very interested in poetry, (and) Urdu has very beautiful words … which inspire me a lot, so I want to learn from this app and maybe write some poetry.”

For Sahar Rizvi, who is based in London, the app has served as a bridge to reconnect with her roots. After learning Urdu as a child, she lost touch with the language as she grew up and forgot the basics.

“My father mentioned the Humzaaban app, and it has been awesome to catch up again. It teaches right from the beginning! I often play around with it during my time on the train,” Rizvi said.

“I’m re-learning to read Urdu … It’s a beautiful language, and I do want to incorporate it in my daily usage.”


Indian brothers seek to preserve Urdu language with learning app

Updated 8 min 5 sec ago
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Indian brothers seek to preserve Urdu language with learning app

  • Humzaaban is the brainchild of Tausif and Tanzil Rahman, who set out to preserve and promote Urdu
  • Urdu has faced multiple threats from communal politics, more families choosing English-medium schools

NEW DELHI: Part-time musician Aniruddha Pratim was always interested in learning Urdu, believing that it was key to better understand the range of music from the subcontinent. 

For the past few weeks, the Delhi-based consultant has been spending his free time and coffee breaks glued to an app called Humzaaban, which allows him to learn the language that was for centuries used prominently in Indian culture and poetry. 

“I’ve always been a little keen about Urdu, I feel like it sounds very poetic, sounds very soulful,” Pratim told Arab News. 

“I open (the app) whenever I get a chance to … It has got a very interactive user interface with a lot of audio visual cues and everything, so it’s a fun app to use,” he said. “Maybe someday I can write a poem of my own in Urdu.” 

Humzaaban is the brainchild of Tausif and Tanzil Rahman, who set out to preserve and promote the language they grew up with at a time when interest in speaking Urdu was waning among people in India. 

Despite Urdu’s prominent role throughout Indian history, the language has been facing multiple threats from communal politics and the quest for economic prosperity in more recent decades. 

Urdu has been stigmatized as foreign, the language of India’s archrival Pakistan, while families increasingly choose to enroll their children in schools that teach English or other Indian languages to better equip them for the job market. 

While millions still speak Urdu today, they make up less than 5 percent of India’s 1.4 billion population. The language is also no longer taught in the majority of schools across the country.

“There has been a consistent decline in Urdu post-independence of India and also if you look at the you know (how) English is having all the economic value and it is you know thriving in the world,” Tausif told Arab News. 

“Urdu has lost its economic value, none of the business transactions are being done in Urdu language and because of the same reasons there are not enough jobs available, people are not choosing Urdu as a language.”

Yet the language still holds a special place for many people across India, the wider subcontinent and in the diaspora, who grew up humming songs from Bollywood musicals that draw heavily on Urdu poetry. 

For Tausif, the motivation to create an app dedicated for learning Urdu stemmed out of his own passion for Urdu poetries. 

“We speak Urdu at home and we were discussing about the future of Urdu in India and outside India,” he said. 

“We decided to create a beautiful learning app which will enable you to read and write Urdu, which will enable you to understand what is happening in the Urdu world, what are the trends that are going on, and with this idea and with this vision we started our journey.” 

After five years of research, trial and error, the brothers whose day jobs are in the corporate world launched Humzaaban in October to reach a wider audience. 

Tanzil said interest in Urdu transcended generations, as he saw diverse participation at an offline Urdu learning program he teaches on the weekends. 

“The program participation from across generations, communities and professions gave us confidence that there is a yearning to explore this language that is born out of a long process of fusion and yet is essentially Indian,” he said. 

The Rahman brothers believe that Urdu has a potential to flourish, and made a dedicated app that they claim is more comprehensive than others in the market. 

With around 3,000 Humzaaban users and counting, many said they were drawn to the app because of its interactive features and user-friendly design. 

“There are very few platforms that focus on Urdu learning … but after looking into Humzaaban app I am very much impressed that someone is taking the effort to increase the availability of Urdu from end to end and (through a) step-by-step journey,” Mohd. Azam, a Delhi-based marketing professional, told Arab News. 

“I am very much interested in poetry and all, (and) Urdu has very beautiful words … which inspire me a lot so I want to learn from this app and maybe write some poetry.”

For Sahar Rizvi, who is based in London, the app has been a bridge to reconnect with her roots. After learning Urdu as a child, she lost touch with the language while growing up and had forgotten the basics. 

“My father mentioned about the Humzaaban app and it has been awesome to catch up again. It teaches right from the beginning! I often play around with it during my time on the train,” Rizvi said. 

“I’m re-learning to read Urdu … It’s a beautiful language and I do want to incorporate it in my daily usage.”


Taliban eye boost in Saudi ties as Kingdom reopens embassy in Kabul

Updated 34 min 17 sec ago
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Taliban eye boost in Saudi ties as Kingdom reopens embassy in Kabul

  • Saudi Arabia keen to ‘provide all services’ to Afghans, embassy said on Sunday
  • Afghanistan’s Taliban government is not recognized by any country in the world

KABUL: Afghanistan’s Taliban government is hoping to boost cooperation with Saudi Arabia as the Kingdom reopens its embassy in Kabul, its Ministry of Foreign Affairs said on Monday.

Saudi Arabia was among a host of nations that withdrew its diplomats from Kabul in August 2021, following the Taliban’s return to power and the withdrawal of US-led forces from Afghanistan.

Late on Sunday, the Saudi Embassy in Afghanistan announced that the diplomatic mission in Kabul would resume its work.

“Based on the keenness of the government of the Kingdom of Saudi Arabia to provide all services to the brotherly Afghan people, it has been decided to resume the activities of the Kingdom’s mission in Kabul as of December 22, 2024,” it said on X.

As the Taliban are not officially recognized by any country in the world, the reopening of the Saudi Embassy was welcomed by Afghanistan’s new rulers.

“I consider the resumption of the activities of the Embassy of the Kingdom of Saudi Arabia in Kabul as a step towards further strengthening and expanding bilateral relations between the governments and peoples of the two countries,” Zakir Jalaly, director of the second political division at the Ministry of Foreign Affairs, told Arab News on Monday.

Jalaly highlighted the historical background of Afghan-Saudi ties, as the Kingdom was one of three countries — including the UAE and Pakistan — to recognize the Taliban government during its first rule, until it was overthrown by the US invasion of Afghanistan in 2001.

“Since Saudi Arabia is an important country at the regional and international levels, the resumption of the embassy’s activities in Kabul will provide ground for expansion of cooperation in various fields,” he added.

Saudi Arabia has continued to provide consular services in Afghanistan since November 2021 and provided humanitarian aid through the King Salman Humanitarian Aid and Relief Center.

“I think the resumption of the Saudi Embassy’s activities in Kabul is a big announcement for the government of the Islamic Emirate facing international isolation as well as for the people of Afghanistan who have been experiencing the negative effects of the political isolation in different aspects of social life,” Naseer Ahmad Nawidy, political science professor at Salam University in Kabul, told Arab News.

The resumption of diplomatic activities will be helpful for Afghans who are living in Saudi Arabia, which number at around 132,000 people.

“It will also help Afghan traders to do exports and imports from the country. It will also have benefits for Saudi Arabia as it will extend its influence in the region,” Nawidy said.

“I hope other Islamic countries continue to engage with the Afghan government and reopen (their) diplomatic missions in Afghanistan, which will provide ground for cooperation in different areas.”


Taliban eye boost in Saudi ties as Kingdom reopens embassy in Kabul

Updated 23 December 2024
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Taliban eye boost in Saudi ties as Kingdom reopens embassy in Kabul

  • Saudi Arabia keen to ‘provide all services’ to Afghans, embassy said on Sunday
  • Afghanistan’s Taliban government is not recognized by any country in the world

KABUL: Afghanistan’s Taliban government is hoping to boost cooperation with Saudi Arabia as the Kingdom reopened its embassy in Kabul, its Ministry of Foreign Affairs said on Monday.

Saudi Arabia was among a host of nations that withdrew its diplomats from Kabul in August 2021, following the Taliban’s return to power and the withdrawal of US-led forces from Afghanistan. The Taliban are not officially recognized by any country in the world.

Late on Sunday, the Saudi Embassy in Afghanistan announced that the diplomatic mission in Kabul would resume its work.

“Based on the keenness of the government of the Kingdom of Saudi Arabia to provide all services to the brotherly Afghan people, it has been decided to resume the activities of the Kingdom’s mission in Kabul as of December 22, 2024,” it said on X.

The reopening of the Saudi Embassy was welcomed by Afghanistan’s new rulers.

“I consider the resumption of the activities of the Embassy of the Kingdom of Saudi Arabia in Kabul as a step toward further strengthening and expanding bilateral relations between the governments and peoples of the two countries,” Zakir Jalaly, director of the second political division at the Ministry of Foreign Affairs, told Arab News on Monday.

Jalaly said the Kingdom was one of three countries, including the UAE and Pakistan, to recognize the Taliban government during its first rule from 1996 until it was overthrown by the US invasion of Afghanistan in 2001.

“Since Saudi Arabia is an important country at the regional and international levels, the resumption of the embassy’s activities in Kabul will provide ground for expansion of cooperation in various fields,” he added.

Saudi Arabia has continued to provide consular services in Afghanistan since November 2021 and provided humanitarian aid through the King Salman Humanitarian Aid and Relief Center.

“I think the resumption of the Saudi Embassy’s activities in Kabul is a big announcement for the government of the Islamic Emirate facing international isolation as well as for the people of Afghanistan who have been experiencing the negative effects of the political isolation in different aspects of social life,” Naseer Ahmad Nawidy, political science professor at Salam University in Kabul, told Arab News.

The resumption of diplomatic activities will also be helpful for Afghans who are living in Saudi Arabia, which number at around 132,000 people.

“It will also help Afghan traders to do exports and imports from the country. It will also have benefits for Saudi Arabia as it will extend its influence in the region,” Nawidy said.

“I hope other Islamic countries continue to engage with the Afghan government and reopen (their) diplomatic missions in Afghanistan, which will provide ground for cooperation in different areas.”


Bangladesh tells India it wants former PM Hasina back for ‘judicial process’

Updated 23 December 2024
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Bangladesh tells India it wants former PM Hasina back for ‘judicial process’

  • Ties between the South Asian neighbors have become fraught since Hasina was ousted and she took refuge across the border
  • Bangladesh interim government wants to try Hasina for crimes against protesters, crimes she allegedly committed during her tenure

DHAKA: Bangladesh has told neighbor India that it wants former Prime Minister Sheikh Hasina, who fled to New Delhi in August, back in the country for “judicial process,” the acting head of the country’s foreign ministry said on Monday.
Ties between the South Asian neighbors, who have strong trade and cultural links, have become fraught since Hasina was ousted following violent protests against her rule and she took refuge across the border.
Dhaka’s request to New Delhi on Monday came two weeks after India’s foreign secretary visited Bangladesh and the two countries said they hoped to clear the cloud and pursue constructive relations.
“We sent a note verbale to the Indian government saying that the Bangladesh government wants her (Hasina) back here for judicial process,” Touhid Hossain told reporters, referring to diplomatic correspondence between the two countries.
India’s foreign ministry and Hasina’s son, Sajeeb Wazed, did not immediately respond to requests seeking comment.
The head of Bangladesh’s interim government, Nobel laureate Muhammad Yunus, has demanded that India send Hasina back so that Bangladesh can try her for what it says are crimes against protesters and her opponents, and crimes she is accused of committing during her tenure over the past 15 years.
Yunus has also been upset with Hasina for criticizing his administration from New Delhi.
Hasina faces numerous charges, including crimes against humanity, genocide, and murder, among others. She denies the charges.
Indian Foreign Secretary Vikram Misri visited Dhaka this month and reiterated India’s commitment to pursuing a constructive relationship with Dhaka.
New Delhi has said that Hasina came to India at a short notice for “safety reasons” and continues to remain here, without elaborating.