GAZIANTEP, Turkiye: Turkiye gained renown as a haven for refugees by welcoming more than 3 million Syrians fleeing violence between forces from Bashar Assad ‘s government and a patchwork of rebel groups.
But the Syrian president’s ouster this month has led many in Turkiye to argue that the refugees have no reason to stay, part of the global backlash against migration. Some Syrians are panicking about returning to a devastated nation.
“There’s no work, electricity, or water. There is no leader. Who will it be? I have no idea,” said Mahmut Cabuli, who fled airstrikes by Syrian government forces and violence by rebel groups in his hometown Aleppo a decade ago. “I’m scared and don’t know what the authorities will do.”
‘My children were born here’
Cabuli spent several years in a refugee camp before he found a job at a textile factory in Gaziantep, a southern Turkish city near the Syrian border. After he met another Syrian refugee, they married and had two children.
“My children were born here,” he said. “I am working, thank God. I am happy here. I don’t want to go back now.”
Many Turks baselessly accuse Syrians of taking their jobs and straining health care and other public services. Riots have damaged Syrian-owned shops, homes or cars, including one in July in the central city of Kayseri following allegations that a Syrian refugee sexually assaulted a child. The riots sparked counterprotests in northern Syria.
Turkish authorities said that the alleged perpetrator was arrested and the victim placed under state protection.
“A spark between Syrians and Turkish citizens can immediately cause a big fire, a big flame,” said Umit Yılmaz, the mayor of Sehitkamil, which hosts 450,000 Syrians.
“The Syrians need to be reunited with their homeland immediately,” he said. “I have come to a point where I am even willing to get in my own car and take them away if necessary.”
Was staying in Turkiye temporary or for good?
In 2014, Turkish authorities gave Syrians universal access to health care, education and the right to work by granting them a legal status known as temporary protection.
As a result, Turkiye has taken in more Syrian refugees than any other nation — more than 3.8 million at its peak in 2022, or roughly 60 percent of all the Syrians logged by UN refugee agency UNHCR.
But more recently, anti-refugee sentiment has surged as Turkiye has grappled with problems including persistent inflation — particularly in food and housing — and with high youth unemployment.
“This prolonged stay under temporary protection must end,” said Azmi Mahmutoglu, spokesman for the Victory Party, a right-wing party that has opposed the presence of Syrians in Turkiye and called for their repatriation.
Hundreds of Syrians have gathered at border gates along Turkiye’s 911-kilometer (566 mile) frontier with Syria since Assad’s fall and the returns are expected to accelerate if Syria becomes stable.
Metin Corabatir, director of the Ankara-based Research Center on Asylum and Migration, said most of the departures so far appear to be Syrians checking the situation back in Syria before deciding whether to move their families back.
Muhammed Nur Cuneyt, a 24-year-old Syrian who arrived in 2011 from the northern town of Azaz, was eagerly waiting at one gate on Dec. 10, saying he was grateful to Turkiye for granting refuge but resented hearing anti-Syrian sentiment as his people fought Assad.
“Some were saying ‘Why are the Syrians here? Why don’t you go back and fight with your nation?’” he said.
Are they voluntary returns?
President Recep Tayyip Erdogan has sought ways to encourage the refugees’ voluntary returns — including building housing in Syria close to the Turkish border after Syrian migration helped weaken support for his Justice and Development party.
Erdogan has four more years in office but the main opposition party has a slight lead in polls.
One refugee who returned to Syria said that he had signed a document ending his protected refugee status under Turkish law.
“Would they be allowed to come back to Turkiye? Corabatir said. “Our hope is that it will continue.”
This week, UNHCR said it does not believe that conditions to end Syrian’s refugee status have been met and it still thinks they need protection.
But for Huseyin Basut, the Turkish owner of a pet shop in Gaziantep, Turkiye has done all that it can for the Syrians.
“We did all we could as a country and as citizens,” said Bayut, 52. “Since the war is over, they should return to their homes, build their homes or whatever they need to do and may God help them.”

BETHLEHEM: On Bethlehem’s Manger Square, Christmas decorations and pilgrims are notably absent for a second wartime festive season in the Israeli-occupied West Bank city.
The Church of the Nativity that dominates the square is as empty as the plaza outside. Only the chants of Armenian monks echo from the crypt where Christians believe Jesus Christ was born.
“Normally on this day you would find 3,000 or 4,000 people inside the church,” said Mohammed Sabeh, a security guard for the church.
Violence across the Israeli-occupied West Bank has surged since the war in Gaza broke out on October 7 last year, but Bethlehem has remained largely quiet, even though the fighting has taken a toll on the now predominantly Muslim city.
Foreign tourists, on whom Bethlehem’s economy almost entirely relies, stopped coming due to the war. An increase in restrictions on movement, in the form of Israeli checkpoints, is also keeping many Palestinians from visiting.
“Christians in Ramallah can’t come because there are checkpoints,” Sabeh said, complaining that Israeli soldiers “treat us badly,” leading to long traffic queues for those trying to visit from the West Bank city 22 kilometers (14 miles) away, on the other side of nearby Jerusalem.
Anton Salman, Bethlehem’s mayor, told AFP that on top of pre-existing checkpoints, the Israeli army had set up new roadblocks around Bethlehem, creating “an obstacle” for those wanting to visit.
“Maybe part of them will succeed to come, and part of them, they are going to face the gates and the checkpoints that Israel is putting around,” Salman said.


The somber atmosphere created by the Gaza war, which began with Hamas’s unprecedented attack on Israel on October 7, 2023, would make showy celebrations an insensitive display, said Salman.
“We want to show the world that Bethlehem is not having Christmas as usual,” he said.
Prayers will go on, and the Catholic Church’s Latin Patriarch will make the trip from Jerusalem as usual, but the festivities will be of a more strictly religious nature than the festive celebrations the city once held.
There will be no float parade, no scout march and no large gatherings on the streets this year.
“Bethlehem is special at Christmas. It is so special in the Holy Land. Jesus was born here,” said Souad Handal, a 55-year-old tour guide from Bethlehem.
“It’s so bad (now) because the economy of Bethlehem, it depends on tourism.”
Joseph Giacaman, owner of one of Bethlehem’s best-located shops right on Manger Square, said he now only opens once or twice a week “to clean up,” for lack of customers.
“A lot of families lost their business because, you know, there are no tourists,” said Aboud, another souvenir shopkeeper, who didn’t give his last name.
Similarly, in Jerusalem’s Old City, just eight kilometers (five miles) away but on the other side of the separation wall built by Israel, the Christian quarter has eschewed traditional Christmas decorations.
The municipality has forgone its traditional Christmas tree at the main entrance to the neighborhood, New Gate, and nativity scenes have been restricted to private properties.
The tightening of security around Bethlehem since the start of the war, combined with economic difficulties, has led many local residents to leave.
“When you can’t offer your son his needs, I don’t think that you are going to stop just thinking how to offer it,” said Salman, the mayor.
Because of that, “a lot of people, during the last year, left the city,” he said, estimating that roughly 470 Christian families had moved out of the greater Bethlehem area.
However, the phenomenon is by no means restricted to Christians, who represented around 11 percent of the district’s about 215,000 inhabitants in 2017.
Father Frederic Masson, the Syrian Catholic priest for the Bethlehem parish, said that Christians and non-Christians alike had been leaving Bethlehem for a long time, but that “recent events have accelerated and amplified the process.”
In particular, “young people who can’t project themselves into the future” are joining the exodus, Masson said.
“When your future is confiscated by the political power in place... it kills hope,” he said.
Echoing Father Masson, Fayrouz Aboud, director of Bethlehem’s Alliance Francaise, a cultural institute that provides language courses, said that in current times “hope has become more painful than despair.”
With Israeli politicians increasingly talking of annexing the West Bank, she said many young people come to her to learn French and build skills that would allow them to live abroad.
Even her own 30-year-old son has raised the idea, telling her: “Come, let’s leave this place, (the Israelis) will come. They will kill us.”