AlUla unveils groundbreaking study on Neolithic settlements in northwest Saudi Arabia

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The study examined 431 standing stone circles at various sites in Harrat Uwayrid in AlUla, with 52 undergoing field surveys and 11 being excavated. (SPA)
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The study examined 431 standing stone circles at various sites in Harrat Uwayrid in AlUla, with 52 undergoing field surveys and 11 being excavated. (SPA)
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Updated 09 July 2024
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AlUla unveils groundbreaking study on Neolithic settlements in northwest Saudi Arabia

  • Research, conducted under the auspices of the Royal Commission for AlUla, reveals a more sophisticated society than previously imagined
  • Jane McMahon from the University of Sydney explained that they have uncovered a complex community that engaged in cattle herding, crafted jewelry, and participated in extensive trade

RIYADH: New archaeological evidence reshapes the understanding of Neolithic life in northwest Saudi Arabia, according to a study published in the journal Levant.

The research, conducted under the auspices of the Royal Commission for AlUla, reveals a more sophisticated society than previously imagined, the Saudi Press Agency reported.

Jane McMahon from the University of Sydney, working with a research team as part of an RCU-supervised excavation project explained that they have uncovered a complex community that engaged in cattle herding, crafted jewelry, and participated in extensive trade networks. The strategic location of these settlements facilitated commerce with distant regions, including eastern Jordan and coastal areas along the Red Sea.

The research team has presented its latest conclusions and observations on archaeological investigations of structures known as standing stone circles. These dwellings consist of vertically placed stone slabs forming circles with diameters ranging from four to eight meters.

The study examined 431 standing stone circles at various sites in Harrat Uwayrid in AlUla, with 52 undergoing field surveys and 11 being excavated.

Researchers found that stone slabs, arranged in two concentric rows, likely served as foundations for wooden poles, possibly made of acacia. These poles would have supported the structure’s roof. At the center of each circular dwelling, a single stone slab appears to have anchored the main wooden column. This architectural feature suggests a sophisticated understanding of weight distribution and structural support among the ancient inhabitants. The discovery of various tools and animal remains at the site has led archaeologists to propose that dwelling roofs were fashioned from animal hides.

McMahon explained that “this research challenges hypotheses about how early northwest Arabian inhabitants lived.” She emphasized that these people were not merely simple pastoralists but had distinctive architecture, domesticated animals, jewelry, and diverse tools. Based on the number and size of stone circles, their population was likely substantial and much larger than previously thought.

Rebecca Foote, who heads archaeology and cultural heritage research at the RCU, has emphasized the significant impact of the commission’s archaeological initiatives. Under the RCU’s supervision, what is described as the world’s most comprehensive archaeological program has yielded crucial insights into the lives of Neolithic inhabitants in the region. Foote underscored the commission’s dedication to continued research efforts aimed at highlighting AlUla’s diverse cultural heritage and ongoing work towards establishing a globally recognized hub for archaeological studies.

Researchers examining animal bones from the Harrat Uwayrid site have uncovered evidence of a robust prehistoric economy. The findings indicate that the ancient inhabitants relied on a mix of domesticated animals like goats and sheep, and wild animals such as gazelles and birds for their livelihood. This diverse approach to animal exploitation likely provided the population with resilience in the face of environmental fluctuations.

Excavations have unearthed tools linked to animal husbandry, including implements for wool shearing and sheep slaughter.

Arrowheads discovered match types used in southern and eastern Jordan, indicating clear interaction between the regions.

Small perforated snail and seashells, likely used as decorative beads, were found at the sites. These shells correspond to those from the Red Sea, 120 km away, suggesting import from the coast during the Neolithic period.

Other artifacts include sandstone and limestone ornaments and bracelets, as well as a piece of red sandstone chalk, possibly used for drawing.

Researchers concluded that the study “greatly clarified the connected (yet distinct) nature of the Neolithic period in AlUla.”

The research team included experts from King Saud University, local AlUla residents like Youssef Al-Balawi who provided ethnographic and cultural insights, and students from the University of Hail.


REVIEW: Colin Farrell is resplendent as Batman villain in ‘The Penguin,’ HBO’s new slow-burn crime epic

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REVIEW: Colin Farrell is resplendent as Batman villain in ‘The Penguin,’ HBO’s new slow-burn crime epic

  • The spin-off of Matt Reeves’ ‘Batman’ — a lush and fully realized mob drama — drops weekly on OSN from Sept. 20

DUBAI: Audiences will be forgiven for rolling their eyes at yet-another supervillain origin story. But thanks to Colin Farrell’s “The Penguin,” for the first time in a very long time, you won’t walk away from your TV feeling mildly dissatisfied or pining for the long-gone golden age of superhero storytelling.

HBO’s eight-episode limited series — written and created by Lauren LeFranc (“Agents of S.H.I.E.L.D.” and “Chuck”) — tells the story of the rise of Oswald “the Penguin” Cobb, or just “Oz,” from underworld criminal to mob kingpin; and does so in a richly realized manner that will earn comparisons to TV epics such as “The Sopranos.”

The show begins a week after the events of Matt Reeves’ “The Batman” (2022), where the citizens of Gotham are recovering from the deadly floods released by the Riddler, destroying entire neighborhoods and killing thousands. Oz (Farrell, who again disappears into the role thanks to game-changing prosthetics and acting instincts honed over decades) plans to exploit the chaos of the floods and the power vacuum left behind by the recent death of mob boss Carmine Falcone (Mark Strong).

Helping him in his endeavour is young Victor (Rhenzy Feliz), a wannabe criminal who lost everything to the flood. Oz and Victor’s pseudo father-son dynamic forms the beating heart of a tragic story of corruption, greed and violence; and accurately depicts how monsters are not born but created by a society that is sick at its core.

Additionally stirring the pot is Cristin Milioti’s Sofia Falcone, Carmine Falcone’s daughter who is released from Arkham Asylum after a 10-year stint and is looking to take control of her father’s empire.

“The Penguin” sings when Farrell is on screen. The Irish actor gives the role his all, and watching him go from impulsive and rage-filled violence to quiet vulnerability to easy charm and then wounded puppy is a treat to behold.

And it is not always an easy watch, either. An episode dedicated to Sofia’s backstory that examines her life before, during and immediately after her stint in Arkham Asylum makes for a riveting but incredibly grizzly and difficult sit. Milioti handles Sofia’s justified anger and need for control and power with mesmerizing charm and deliciously dark humor.

With “The Penguin,” LeFranc has created something truly transformative, and no amount of superhero fatigue should keep you from watching it.


Music Matters: Who to see at Azimuth  

Updated 13 September 2024
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Music Matters: Who to see at Azimuth  

DUBAI: Here are the major acts performing at this year’s festival, which runs Sept. 19-21 in AlUla. 

James Blake 

(Getty Images)

The UK singer-songwriter, multi-instrumentalist, Grammy winner, and in-demand DJ and producer has managed the rare feat of maintaining both critical and commercial success for the majority of his career since first coming to prominence in his homeland with his eponymous 2011 debut album. That’s a feat which is even more impressive when you consider his penchant for stylistic experimentation, inspired by his love of electronic music. But whatever’s going on musically, his soulful soprano and smart, honest lyrics are a constant — his popularity as a collaborator among hip-hop’s A-listers tells you plenty about the latter. 

Top tracks: “I Need A Forest Fire,” “Coming Back,” “Say What You Will,” “Where’s The Catch?” 

The Blaze 

(Getty Images)

Paris-based ambient electronic music duo consisting of cousins Jonathan and Guilluame Alric. They’re not the most prolific of acts — releasing just eight singles and two albums in seven years — but the high-quality of their output, not just in terms of songs, but visually too (their music videos have led to headlines like Fader’s “Somebody Give The Blaze an Oscar Already”), suggests that’s a wise strategy. Their music is a slow-burn delight that combines elements of pop, house, and dub to create something all their own. “Blaze” is French slang for “name,” but, Guillaume told Fader, “the principal meaning is warm and strong things — love, and hope.” 

Top tracks: “Territory,” “Heaven,” “She,” “Places” 

Ben Bohmer 

(Getty Images)

Critically acclaimed German DJ-producer whose live shows generally see him embellish his tracks with live synthesizers and effects. He’s known for his progressive house sound, which also incorporates indie electronica elements. The Azimuth audience may well get to hear some as-yet-unreleased material too, as his new album, “Bloom,” drops Sept. 27. 

Top tracks: “Breathing,” “Begin Again,” “Home” 

Jamie Jones 

(AFP)

The Los Angeles-based Welsh DJ-producer is a busy man. Not content with putting out a regular stream of his own music and being a good enough DJ to top Resident Advisor’s rankings in 2011, he’s also a member of the band Hot Natured, head of a record label, host of a radio show, and founder of online store House of Hot, which sells clothing, records, and artwork. In an interview with Wales Online, Jones credited his mother for giving him the emotional support to pursue his dreams of a career in music. He recalled that she told him she didn’t care what he did as long as he was happy, “and I think to hear that from your parent at an early age allows you the freedom to not care about some of the other pressures that life throws at you.”  

Top tracks: “Lose My Mind,” “Fine Fine Baby,” “Summertime,” “La Musa” 

Seth Troxler 

(Getty Images)

The American DJ-producer famed for his mammoth live sets topped the Resident Advisor Top 100 DJs poll the year after Jamie Jones, in 2012. Like Jones, he’s a keen entrepreneur — founder of several labels and also owner of a barbeque restaurant in London, Smokey Tails. He’s known primarily on house and techno music, with a solid grounding in the Detroit (he’s a Michigan native) and Chicago sounds. But that’s not the sum of his music by any means. As he told Forbes in an interview last year, “The best genre is no genre. I try really not to be definable.”  

Top tracks: “(still) WON’T4GETU,” “Hate,” “Dead Room; Trust; Dexter” 

Ghostly Kisses 

(Getty Images)

French-Canadian singer-songwriter Margaux Sauve heads up this musical project, which is also a collaboration with producer Louis-Etienne Santais, her real-life partner. Sauve’s singular vocals and gift for melodic melancholy have brought Ghostly Kisses international acclaim, although their most-recent album “Darkroom” saw a shift in atmosphere. Sauve told Montreal Rocks shortly before its release, “So far our music has been felt, mainly, for our introvert fans, but we wanted them also to feel it in their body and be able to move with the music. That was kind of a goal. I think this album is a bit more affirmative and maybe a bit more confident.” In that same interview, Sauve also mentioned that Ghostly Kisses’ fans are “mainly from” overseas, citing Saudi Arabia as one of the countries where her music is most popular. 

Top tracks: “Empty Note,” “Golden Eyes,” “There’s No More Space” 


‘The Camel Through the Ages’ exhibition opens at Ithra 

Updated 13 September 2024
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‘The Camel Through the Ages’ exhibition opens at Ithra 

  • New exhibition ties in with Ministry of Culture’s Year of the Camel 

DHAHRAN: The King Abdulaziz Center for World Culture (Ithra) is currently hosting “The Camel Through the Ages” exhibition at its Dhahran headquarters in collaboration with the Riyadh-based Layan Cultural Foundation. The show runs until Nov. 1 in a year designated by the Ministry of Culture as the Year of the Camel. 

“Camels have long occupied a special place in the societies of the Arabian Peninsula, including the kingdom of Saudi Arabia; they were a means of transportation across vast distances, crossing mountains, valleys, and deserts, similar to ship movements within the sea waves,” Ithra said in a statement.  

In an emotional keynote speech at the opening of the exhibition, LCF founder, Prince Faissal bin Abdullah bin Mohammed, expressed the significance of the camel to the Kingdom’s cultural heritage and as a symbol of strength and resilience. 

Prince Faissal bin Abdullah at the opening of 'The Camel Through the Ages.' (Supplied)

Ghada Al-Tobaishi, executive director of the LCF said: “We are very pleased to cooperate with Ithra (on this) exhibition. This academic and cultural project aims to enrich the knowledge of many important facts of cultural heritage of past eras.” 

Last year, the LCF published a two-volume Arabic-language book about camels, in cooperation with the King Abdulaziz Public Library. That was the inspiration for the current exhibition at Ithra. Some of the works were commissioned specifically for the exhibition, while others were part of the book. The show is curated by Kumail Muhammed Almusaly with the help of Maryam Al-Dossary. 

“We, at Ithra, reached out to Layan Cultural Foundation to collaborate on an exhibit specifically for the Year of the Camel,” Almusaly told Arab News. “And it fits very well with the intent of this gallery, which focuses on the history of Saudi Arabia. 

Digital mosaics created at the Layan Cultural Foundation for 'The Camel Through the Ages.' (Supplied)

“We came up with five themes in order to create a journey in which the visitor could flow freely between the artworks — it is not a linear journey,” he added. 

The five themes are: the camel as an iconic symbol of the Arabian identity; the camel as a meditative or spiritual connection — especially through Qur’anic verses; the camel as a source of pride in camel races and as part of the family; camels as part of oral or folk history; and camels as a companion, in times of rest and travel.  

The first thing visitors see on entering the exhibition space is a collection of paintings, including a 2013 work by Saudi artist Abdulrahman Al-Soliman entitled “The Camel is not a Ship.” 

'The Camel Through the Ages,' the two-volume book that was the inspiration for the exhibition. (Supplied)

“This is a statement by a pioneering artist,” Almusaly said. “(It’s) a piece that ‘corrects’ our perception toward camels. He is using text over the painting, which states that the camel is ‘not the ship of the desert.’ He wants to convert that perception back to the reality that the camel is a creature — it is not an object.” 

This section of the exhibition also includes digital mosaics created by the LCF, alongside works from international and local artists. “There is a part where we switch to how Western artists have looked at Eastern culture — how they are examining the camel and Arabic culture from their perspective,” Almusaly explained. 

After the paintings, the show moves on to sculptures of various styles and sizes, to photographs, to old coins and a few traditional garments. Arabic calligraphy is a part of many of the pieces. 

According to Almusaly, the LCF has been instrumental in “maintaining culture, maintaining history and preserving culture through these materials,” bringing in experts to examine each object and in order to elevate our overall understanding of the camel. 

The exhibition provides an opportunity to examine the camel through the eyes of various artists, and through a visual language that is steeped in Saudi identity, highlighting the vital role the camel has played in the Kingdom’s cultural and economic progress throughout history. 


Saudi rapper Asayel discusses her debut single, ‘Asliyah’ 

Updated 13 September 2024
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Saudi rapper Asayel discusses her debut single, ‘Asliyah’ 

DUBAI: Saudi rapper, singer and songwriter Asayel Bishi (who uses just her first name as an artist) has released her debut single, “Asliyah” on MDLBeast Records. In it, according to a press release, she “addresses naysayers and doubters with a playful smirk, her words laced with Hejazi slang (Bishi was born and raised in Makkah but now lives in Jeddah) and a wisdom beyond her years.” 

The song is billed as “a statement of intent” and will serve, for most, as an introduction to Bishi’s music. Her flow, on this track at least, is deliberate, closer to a spoken-word performance than a rap. And that was a conscious decision, she says.  

She released her debut single, “Asliyah” on MDLBeast Records. (Supplied)

“I’m actually telling a story. I’m not really rapping and I’m not singing,” she says. “It’s like I’m talking to someone. This is stuff that really happened to me and stuff that I really want people to know. I’m basically telling how people have mocked my style. And the reasons why they don’t like my style. And at the end, I’m saying, like, ‘OK. I’m here. And I’m entering the scene.’” 

The colorful accompanying video was shot on the streets of Jeddah.  

“All the locations in the video are very famous (here). The director (Ahmed Lebleb) wanted to reflect the image that, here in Jeddah, you can do these (creative) things. It’s not just about the beach and swimming,” Bishi explains.  

The colorful accompanying video was shot on the streets of Jeddah. (Supplied)

“Asliyah,” Bishi tells Arab News, was the first song she wrote in Arabic.  

“When I started out, I was writing in English, but when I started working with MDLBeast, they told me, ‘OK, now you need to focus on the Arabic side because you need to communicate with your community,’” she says. “They also told me about other artists — local artists — I should be listening to, like Moayad and Dafencii.”  

It’s been an inspiring change, Bishi explains. “I have purpose now,” she says. “I want to do it to improve myself, but also to encourage other girls to go out and to sing, to perform, to write, to rap… to build this female music community.”  


Founder of Saudi Arabia’s fine art movement Safeya Binzagr dies at 84

Saudi artist Safeya Binzagr, best known as the pioneer of the Kingdom’s fine art movement, died on Thursday.
Updated 13 September 2024
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Founder of Saudi Arabia’s fine art movement Safeya Binzagr dies at 84

  • Pioneer forged a path of opportunities for many artists to follow
  • Her first exhibition was in 1968

JEDDAH: Saudi artist Safeya Binzagr, best known as the pioneer of the Kingdom’s fine art movement, died on Thursday and will be buried tomorrow after Friday prayers. She was 84.
Jeddah and Our Sweet Days Foundation mourned her death in an obituary post on X saying: “With great sadness and sorrow, Jeddah and Our Sweet Days Foundation mourns the esteemed professor Safeya Binzagr, who passed away today Sept. 12, 2024. Prayers will be held for her tomorrow, immediately after Friday prayers, at Al-Jafali Mosque, and her body will be buried in the cemetery of Umna Hawwa.”
Born in 1940, Binzagr forged a path of opportunities for many artists to follow. 
Along with her friend, Mounirah Mosly, she was one of two female artists to hold the first art exhibition in the Kingdom in 1968.
Born in Jeddah, Binzagr began her education in Cairo, completed high school education, and spent three years at a finishing school in England. In 1976 she obtained a diploma in art and design at Central Saint Martins, London.
In 1964 in Jeddah, Binzagr witnessed the rapid changes impacting all aspects of life, in clothes, customs and habits. She began her artistic journey inspired to record social history, traditions and folklore.
Her first exhibition was in 1968. Binzagr authored the books “Saudi Arabia: An Artist’s View of the Past” and “A Three-Decade Journey with Saudi Heritage.”
In 1995, she established “Darat Safeya Binzagr,” a cultural center containing her artwork, cultural collection, studio, and an art and literature library.
She was honored in 2017 by King Salman bin Abdulaziz for her contribution to Saudi art and culture with the King Abdulaziz Medal-First Class.