Saudi artist Daniah Alsaleh: ‘We can celebrate tradition, but we really need to be open to change’ 

‘Hinat.’ (Supplied) 
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Updated 11 October 2024
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Saudi artist Daniah Alsaleh: ‘We can celebrate tradition, but we really need to be open to change’ 

  • The Saudi artist discusses some of her favorite works and their common themes 

DUBAI: “I call myself a visual artist that focuses on social conditioning and memory.” That’s Saudi artist Daniah Alsaleh’s ‘elevator pitch.’ But, like all such handy soundbites, it fails to convey the complexity and ambition of her layered, multimedia works, which have seen her land several prestigious residencies and awards, including the 2019 Ithra Art Prize. 

For someone whose work has made such an impression on so many, Alsaleh took quite some time to convince herself she was ready to present that work, which at the time was largely influenced by Islamic geometry, to the world.  

“I was interested in art from a young age, but I never really had the opportunity — I went to school and university in Riyadh, where I was born,” Alsaleh tells Arab News. “It was when I moved to Jeddah that I really got into art. I studied at the atelier of Safeya Binzagr, who recently passed away, for probably five, six years. That’s how I really learned the basics of drawing, painting, color theory, shape and form. Then, every time I had the chance to travel abroad, I would take courses in paintings and life drawings. I got hooked on Islamic geometry, and then — after all these years of learning arts, probably around 10 years, I had the confidence to actually finish artworks.” 

Her first show was a group exhibition in 2012. “No one knew who I was, but a lot of the people asked about my work,” she says. In 2013, she joined the roster of artists at Athr Gallery. Now, she says, “it was getting serious,” and she decided to become a full-time artist. In 2014, she moved to London. 

“I decided to apply for a Master’s in Fine Art at Goldsmiths. I didn’t get in but they offered me a place on another program, which was called Computational Arts and that changed my practice completely, 180 degrees,” she says. “This program catered for artists with no background in technology and we were taught how to use physical computing to create installations, and coding as well — like processing and frameworks. I really got hooked. Machine learning resonated with me — we don’t call it AI, we call it machine learning; it’s a program that learns. It changed my practice completely from Islamic geometry to a more contemporary way of expressing myself.  

“I’m not an AI artist. I’m a visual artist,” she continues. “I have machine learning in my toolbox, next to my paints and next to my canvas and next to my videos and next to my audio files and next to my photos. And depending on the context, I just choose which tool I want to use.” 

As suggested by her elevator pitch, that context usually involves exploring our relationship with memory and media.  

“I’m interested in social conditioning in the everyday — things that we take at face value, things that we take for granted,” she says. “These things that we habitually do, where do they come from? And usually I look at media and how that affects us; how it affects our memory, what stays and what gets erased. And how we reprogram our memories, sometimes, just from looking at content on social media. So that’s really what my interest is.” 

Here, Alsaleh talks us through some of her most significant works. 

‘Restitution’ 

This is an example of my older work. It’s from 2017. You see this perfectly organized structure — five panels of hand-drawn Islamic patterns — but then there’s this random brushstroke across them all. That’s my intervention. It’s a commentary on how we are very hooked on celebrating tradition and practices. We can celebrate and appreciate history and tradition, but, at the same time, we really need to be open to change — accepting new things and new ideas. 

‘Sawtam’ 

This artwork — an audio-visual installation — was a big transition for me; a big jump from my paintings. It was created while I was still doing my Master’s, and it’s the piece that won the Ithra Art Prize in 2019. It addresses forms of expression. The visuals were inspired by Manfred Mohr, a German new-media artist who created similar images based on algorithms in the Sixties, and they move or vibrate every time the sound comes out. There were sounds coming from every screen — the pronunciation of the Arabic letters — and when you put them all together in one space, it’s like a cacophony of noise. It’s a commentary on how communication sometimes gets lost, or sometimes gets through. It has a lot of meanings, and it’s very layered, but it’s basically about communication and forms of expression.  

‘That Which Remains’ 

This is a large installation I did for the first edition of the Diriyah Biennale. Again, it’s about memory: collective memory versus individual memory. Collective memory is where we remember things in monuments and celebrations — like National Days. That’s where our collective memory is. But within individual memories, a lot of things get lost, especially when there’s a lot of development and change. So, it’s a — very gentle — commentary about what we’re witnessing and experiencing in Saudi Arabia right now: the individual memories of these characters on the cylinders, which are the buildings and the houses and the structures that are being developed and changed.  

The faces on the cylinders are machine-generated. They’re deep fakes. I collected my own data sets of faces, and then trained the machine to learn to create new faces for me. And then I took those new faces and transferred them onto the cylinders. The paintings are inside-out, so when the cylinder is lit, you can see these shadows of these faces. And then people who visit say, ‘Oh, she resembles my aunt, this resembles my uncle’ and so on. They might resemble them, because they have Saudi or Gulf aesthetics, and the machine learns what you focus on. So if my data set focuses on a certain aesthetic, that’s what it creates. But these people never existed. 

‘Evanesce’ 

This was actually based on my degree show at university. I have two identities: The Western identity and the Gulf identity. And whenever I’m in the West, the news is so different from the news you see in the Middle East. Like, since the Iraq War, all the images you see about Iraq are destruction and war and poverty and craziness and explosions and guns. But what I know about Iraq is culture and arts and literature and science. So for my degree show I collected all these images, Iraqi images, from the 40s, 50s and 60s, for the machine-learning program and created these new images with, like old photo aesthetics. But they’re all deep fakes. And “Evanesce” is a continuation of this research, but focused on the Golden Age of Egyptian cinema. I watched a lot of Egyptian movies, and I collected 15 tropes that are repeated in most of them — the extravagant stairways, the cars, answering the old classical telephone, the belly dancer, the family gathering over breakfast, the chaos in the morning, the protagonists and their friends, the embrace and the romance, the palm trees and the close up of certain buildings. I created data sets based on each trope, and then each data set was trained on a machine-learning program. So then I had 15 outputs of this machine learning based on these tropes, which I stitched together to create this 10-minute film. And this morphing from one image to the other that you see in the video just resembles how we remember things. Again, it’s a commentary about social conditioning. These movies are so prevalent and so important in the MENA region within conservative societies, but the images on screen really contradicted their culture and their values. So it’s a commentary on how, as a society, we watch these things that really contradict our belief system and tradition. But there’s some sort of… it’s similar to obsession. These movie stars and these movies were an obsession to a lot of people within conservative countries. It’s instilled in the collective memory and still resonates to this day. These movies spread from North Africa to the Middle East, to lots of regions where there are a lot of conservatives. So there’s a lot of tension and contradiction between these two worlds. 

‘Hinat’ 

This is an important piece for me. It was created during a residency I had in AlUla in 2022. It’s based on this Nabatean woman — Hinat — who has a tomb in (Hegra). That was very inspiring to me. Obviously, she was from a very prominent family, because she was wealthy enough to have a tomb for herself, and it was under her name. This installation is made up of collages of different views of AlUla and I cut out rectangles on each canvas, and I projected videos into the rectangles. These videos are inspired by Hinat, imagining her future generations, from her bloodline, living in AlUla and roaming around across these landscapes. And the videos were created by machine learning. I hired three ladies from AlUla. We went to different locations and got them to wear these different colorful fabrics. The we shot videos and created data sets from each video, and then trained the program, and it created these very ghostly, abstract figures that move across these landscapes. 

‘E Proxy’ 

This was part of a solo show I did in 2023. It’s a video in which a face morphs into an emoji and then morphs back into a face. It’s a commentary about the ubiquity of emojis and the way we express ourselves in emoticons and pictograms. It’s interesting to me and it’s important. You can’t express our range of emotions in, like, 10 or 20 smileys. It’s just so restrictive. So, what’s happening there? I’m not giving an answer, but I’m opening up a space for questioning ourselves. And, listen, I’m a big advocate of emojis — they help me save time. But I’m asking what is happening here: Is it conditioning us into being less expressive? Or are we conditioning it to be a tool to help us express ourselves? There is this duality. I mean, there’s no correct point of view; it’s very subjective. But it’s always worth raising these questions. 

‘The Gathering’ 

This was the result of another residency I did, supported by the French Embassy in Saudi Arabia, with Catherine Gfeller, a French-Swiss artist. We wanted to know who are the females that are living in Riyadh — not necessarily Saudis — as it goes through this explosion of art and culture and infrastructure. I was born and raised in Riyadh — I live in Jeddah now, but I know Riyadh very well, and I’ve seen the changes. And I’m just in awe and disbelief at what I’m seeing. So, to cut a long story short, we did an open call, and there were 37 ladies who participated who came from 11 different countries — different backgrounds, different generations, different professions. We interviewed them and videoed those interviews, and my focus was on the emotional side of things: How do you deal with loneliness in a big city? What does love mean to you? What about resentfulness? How about forgiveness? Then the audio of the interviews kind of fades in and out. I put them all together as though we’re sharing our thoughts and emotions — a female gathering. And the videos were all manipulated by AI as well; it’s a layered effect, and it’s referencing the different aspects of emotion that we go through.  

‘36’ 

This was part of the same project as “The Gathering.” It’s a composite of the faces of all the women who took part, except for one lady who refused to take off her niqab, so I couldn’t include her in this image. I don’t think this was a new idea — I bet it’s been done many times before — but what I wanted was a commentary on… faced with this perception of what Saudi Arabia is and what Riyadh is and who the women there are… actually, it’s a multicultural city with diverse backgrounds. And when you see this image, you don’t know where the ‘person’ comes from, what their ethnic background is, among other things. You can think of many things when you look at that image.  


Kneecap rapper Mo Chara bailed over terror charge in the UK

Updated 18 June 2025
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Kneecap rapper Mo Chara bailed over terror charge in the UK

LONDON: Fans of the Irish-language hip-hop group Kneecap mobbed sidewalks outside a London court Wednesday as a member of the trio faced a terror-related charge in what he says is a politically motivated effort to silence the band’s support for Palestinians before its appearance at the Glastonbury Festival.

Rapper Mo Chara, whose real name is Liam Og O hAnnaidh, was released on unconditional bail after the hearing at Westminster Magistrates’ Court. His next court appearance is scheduled for Aug. 20.

Irish rap group Kneecap band member, Liam O'Hanna, who performs under the stage name Mo Chara, arrives at Westminster Magistrates' Court in London on June 18, 2025. (AFP)

The single charge against Chara stems from a Nov. 21 concert in north London where he waved a Hezbollah flag in a manner that aroused “reasonable suspicion” he supported the Lebanese militant group, which is banned in Britain as a terrorist organization, the Metropolitan Police Service said in a statement last month.

Prosecutor Michael Bisgrove told the court on Wednesday Chara wasn’t being prosecuted because of his support for the Palestinians or criticism of Israel.

“He’s well within his rights to voice his opinions and solidarity, as is anybody else,’’ Bisgrove said. “The allegation in this case is a wholly different thing and deals with a video recording showing that, in November of last year, Mr. O hAnnaidh wore and displayed the flag of Hezbollah, a proscribed terrorist organization, while saying ‘up Hamas, up Hezbollah.’’’

Kneecap has supported the Palestinian cause throughout the war in Gaza. The band has been the center of controversy in Britain since last year, when the previous government sought to block an arts grant for the band, citing its anti-British politics. That decision was overturned after the Labour Party won last year’s parliamentary election and Prime Minister Keir Starmer took office.

The trio is scheduled to perform at Glastonbury on Saturday, alongside performers including Neil Young and Olivia Rodrigo. The internationally watched music festival is a five-day event that attracts about 200,000 people to a farm outside the small town in western England every summer.

As they entered the courthouse, the three Kneecap members, who hail from Northern Ireland, gave the thumbs up sign to hundreds of supporters who had gathered outside, waving signs reading: “Free Mo Chara” and “Defend Kneecap.”

The group has repeatedly said it doesn’t support Hezbollah or Hamas, nor condone violence.
Before the hearing, the band posted billboards around London bearing the slogan “More Blacks, More Dogs, More Irish, Mo Chara.” The message echoes the signs landlords placed in the windows of some London boarding houses in the 1950s, stating “No Blacks, No Dogs, No Irish.”

“British courts have long charged people from the North of Ireland with ‘terrorism’ for crimes never committed,” Kneecap said in a statement posted on social media. “We will fight them. We will win.”


Amira Al-Zuhair celebrates her birthday 

Updated 18 June 2025
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Amira Al-Zuhair celebrates her birthday 

DUBAI: Birthday tributes poured in for part-Saudi model Amira Al-Zuhair, who celebrated her 24th birthday this week.

From producer Kawther Alrimawi to lifestyle publication Hia Magazine, fashion and entertainment industry insiders took to social media to wish the runway star a happy birthday.

The model wrapped up shooting a campaign for an unnamed brand in Milan when the clock struck midnight. She marked the beginning of her birthday with a candle-topped dessert at a restaurant in the Italian city.

Instagram/ @amiraalzuhair

Al-Zuhair, born in Paris to a French mother and Saudi father, has made her mark on the fashion world and appeared on the runway for an array of renowned fashion houses such as Missoni, Maison Alaia, Brunello Cucinelli, Balmain, Dolce & Gabbana, Giambattista Valli, Giorgio Armani, Elie Saab and many more.

In addition to her runway appearances, Al-Zuhair has featured in campaigns for high-profile brands such as Prada, Chanel and Carolina Herrera.

Al-Zuhair returned to the runway in May when she walked in Louis Vuitton’s high jewelry collection show, held at Bellver Castle on the island of Majorca, Spain.

The show marked her return to the runway after she hit the catwalk at the amfAR gala in Cannes in May, before which she walked for Australian label Zimmermann at Paris Fashion Week in March.  

For Louis Vuitton, the model wore a strapless white gown featuring a fitted bodice and a soft, flowing skirt. The dress was detailed with cascading ruffles outlined in dark trim, which ran down the front and sides.

She also made a statement at the Zimmermann show wearing a burnt-orange ensemble. The sleeveless, fitted dress featured draped, ruched detailing that added movement to the design. The look was finished off with strappy brown leather sandals and gold accessories, including chandelier earrings and bracelets.

In late May, Al-Zuhair also reflected on her recent campaign with Balmain, sharing photos from the Resort 2025 collection shoot. “Had so much fun shooting inside the Eiffel Tower herself!” she wrote in the caption.

It was not Al-Zuhair’s first collaboration with Balmain. She previously walked for the brand during Paris Fashion Week in September.


Toronto Arab Film Festival showcases diverse selection this June

Updated 18 June 2025
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Toronto Arab Film Festival showcases diverse selection this June

DUBAI: The Toronto Arab Film Festival returns for its sixth annual edition with a diverse lineup from June 20 to 29.

“This year, we are screening over 50 films — both features and shorts — which is our largest number to date … it’s fulfilling to watch the development of the Canadian-Arab film industry in real time,” Rolla Tahir, a Sudanese filmmaker and co-founder of TAF, said.

This year’s program reflects the growing diversity and creative evolution of Arab cinema, with some well-known filmmakers participating.

“We’re seeing a notable rise in genre films, especially horror and sci-fi. For example, there’s a horror film from Tunisia and a short program dedicated entirely to sci-fi and horror,” Tahir said.

Participants this year include Lebanese filmmaker Mira Shabib with her film “Arze’” and “Back to Alexandria” by Tamer Ruggli starring Lebanese actress Nadine Labaki.

TAF has also become a valuable platform for professional development, offering networking opportunities for both emerging and established talent.

“This year, we’re introducing an informal industry meet-and-greet — a casual networking event with no structured pitches,” Tahir explained.

The event is designed to create a relaxed environment where Arab filmmakers can connect with industry professionals, ask candid questions, and introduce their projects without the pressure of formal presentations.

The festival’s mission may seem simple — to raise awareness of Arab cinema among Canadian audiences — but achieving that impact requires a deliberate strategy.

It is one that Tahir and her co-founders have refined over the years.

“Each year, we collaborate with other festivals to co-present films and expand outreach beyond Arab audiences,” she said.

For Tahir, the appeal of Arab cinema to non-Arab audiences comes naturally, thanks to the enduring quality and resilience of the work itself.

“What stands out is perseverance. Regardless of what’s happening in our countries or personal lives, Arab filmmakers continue telling their stories.”

It is that very perseverance — expressed through everything from harrowing documentaries to satirical comedies — that gives Arab filmmakers their distinct voice.

“I want people to know we’re still making films — and that we’re making different, bold, and innovative ones,” Tahir said.


Saudi Arabia’s Prince Faisal bin Salman joins King Charles at Royal Ascot opening

Updated 18 June 2025
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Saudi Arabia’s Prince Faisal bin Salman joins King Charles at Royal Ascot opening

DUBAI: Saudi Arabia’s Prince Faisal bin Salman bin Abdulaziz Al-Saud joined the UK’s King Charles III and Queen Camilla at Royal Ascot, one of the most prestigious equestrian racing events in the world.

Prince Faisal appeared alongside the British royals in the lead royal carriage that opened the official procession at the racecourse, just south of Windsor in the UK.  

Lady Sarah Keswick also joined the lead carriage alongside Prince Faisal, King Charles III and Queen Camilla. A close friend of the queen, she is a key member of the Queen’s Companions.

Following the royal procession, Prince Faisal joined the royal enclosure to watch the first day of races. (Getty Images)

Following the royal procession, Prince Faisal, a grandson of King Abdulaziz and son of King Salman, joined members of the British royal family, including Princess Beatrice and Zara Tindall, in the royal enclosure to watch the first day of races.

Royal Ascot remains a major fixture on the British social calendar, drawing global political and royal elites.

Arab royalty has played an increasingly visible role at the event in recent years. In 2024, Prince Salman bin Hamad Al-Khalifa of Bahrain — the crown prince and prime minister — attended the event as a guest of honor, representing Bahrain’s royal family.

Meanwhile, Sheikh Tamim bin Hamad Al-Thani, Emir of Qatar, has become a prominent figure in the racing world through his Wathnan Racing team. 

The organization has achieved notable success at Royal Ascot, including a win in the 2023 Gold Cup. 

Queen Camilla, King Charles III and Prince Saud bin Khalid Abdullah attended day 2 of Royal Ascot 2023 at Ascot Racecourse in Ascot, England. (Getty Images)

Prince Saud bin Khalid — son of the late Prince Khalid bin Abdullah Al-Saud, the legendary Saudi breeder behind Juddmonte Farms — was also seen attending the second day of the Royal Ascot in 2023, alongside King Charles III.


Designer Alina Anwar takes over Times Square

Updated 17 June 2025
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Designer Alina Anwar takes over Times Square

DUBAI: Dubai-based designer Alina Anwar, founder of Alina Anwar Couture, this week appeared on a digital billboard in Times Square, New York.

Well known for dressing celebrities in Hollywood and Bollywood, including Mariah Carey, Toni Braxton, Kareena Kapoor and Idina Menzel, Anwar has expanded her reach internationally with her gowns and suits.

The billboard featured Anwar, who is famous for her structured silhouettes and feminine designs, wearing a red sequined skirt from her own collection, accompanied by her brand’s statement: “My aim is to empower women through powerful dressing and to set them on a path of personal freedom and possibilities.”

In a statement she said: “I created this brand to empower women, to make them feel confident, unstoppable and seen. To have that vision now broadcast in Times Square is surreal, but it’s also just the beginning.”

Anwar’s brand is a luxury eveningwear label that creates gowns and tea-length dresses using contemporary couture techniques and French finishing. The brand’s pieces feature fine fabrics and detailed tailoring, and are made in the UAE.

In 2019, her work gained global attention when US singer Mariah Carey wore one of her designs in a remake of the “All I Want for Christmas Is You” music video, released to mark the song’s 25th anniversary. Carey wore a pine green, fully sequined, long-sleeved cocktail dress with a scooped neckline, designed by Anwar.

“I hope to see more and more Hollywood stars wear my brand and as a Dubai-based fashion label, I am so overwhelmed by the trust that they are giving me. I am here to advocate UAE-made products (that) are world-class,” Anwar said at the time.

Anwar is not the only regional figure to appear on a Times Square billboard.

Several Arab artists have featured in recent years.

Egyptian singer Amr Diab became the first Arab musical artist to appear on a Spotify billboard in Times Square in 2019.

Since then, others have followed, including Palestinian-Chilean singer Elyanna, who was featured in December as part of Spotify Arabia’s “EQUAL” campaign spotlighting female artists from the region.