DUBAI: Egyptian model Logina Salah was recently crowned Miss Universe Egypt 2024, a victory that she believes signifies progress toward greater inclusivity in the world.

The 34-year-old makeup artist, model, body positivity advocate and single mother — who faced childhood bullying due to her vitiligo, a skin condition — triumphed over 12 finalists to win the title at an event in Cairo.

“I feel like the world is getting closer to including everybody. It wasn’t allowed for moms to participate, or any woman above 30, and I didn’t like participating in ‘moms pageantry’; I do not like labeling,” Salah, who is based in Dubai, said of the rules that changed in 2023.

She added: “When those restrictions were lifted, I saw it as the perfect opportunity. Pageantry was always on my mind, but I always said, ‘let me keep it for my daughter, maybe she would be interested’. I used to dream about it, but now the dream came back to life. I applied, and, thank God, I made it to Miss Universe!”

When Salah was announced as the winner, the first thought that crossed her mind was, “I want to have a crown that never falls.”

She said: “Being a queen is wonderful and fulfilling, but my ultimate purpose is to be the queen of hearts.”

Reflecting on her journey with vitiligo, Salah highlighted the power of living as an example. “I do not come every day and talk about vitiligo on my platform, but living my life fearlessly and unapologetically is a message to people,” she said.

“When someone comes across my profile and they see me living fearlessly, this is an inspiration. So, I do both. I like to go out and inspire, not only for people with vitiligo, but for all young girls and women.”

The model will now represent Egypt at the global Miss Universe competition, to be held in Mexico this year from Nov. 14-16. The competition will see contestants from more than 130 countries compete.

As Salah prepares for the event, she explained her approach to the journey ahead: “I have never tied my dreams to a goal or a target. I always tie it to a mission and a purpose. With goals, when they end, that is it, it ends. I have a mission and a purpose to leave this world better than I found it. I have a mission and a purpose to inspire others and overcome adversity.”

The model also urged fans to show their support early on, not just after a victory. “We have this habit of supporting people only once they’ve won. I want people to vote now, to support now, to give everything they have now, because I am representing my country and the region. It truly lifts our spirits,” she said.

IMILCHIL, Morocco: As a young girl growing up in the Atlas mountains, Hannou Mouloud’s family took her to have her chin tattooed with the cherished lines that generations of Moroccan Amazigh tribeswomen wore.
“When I was six, they told me tattoos were pretty adornments,” recalled the 67-year-old from Imilchil village of the once-common practice among women in North Africa’s Amazigh groups.
Long referred to as Befcerbers, many tribespeople from the area prefer to be called Amazigh, or Imazighen, which means “free people.”
Today, like in many of the Indigenous cultures across the world where facial tattoos were long prevalent, the practice has largely faded.
Many attribute the near-disappearance of facial tattoos to Morocco’s changing religious attitudes in recent decades, with interpretations of Islam where inked skin and other body modifications like piercings are prohibited taking hold.
“We would use charcoal to draw the designs on our faces, then a woman would prick the drawing with a needle until blood came out,” Mouloud told AFP, adding that they would rub the wound daily with a chewed green herb to deepen the tattoo’s color.
The markings vary in design between the minority’s tribes and were used to signify the wearer’s origin while offering beauty and protection.
Being tattooed would hurt, said Hannou Ait Mjane, 71, and “we couldn’t hold back our tears” but it “remains a tradition that our ancestors passed down to us.”

Morocco has the largest Amazigh population in North Africa, with Tamazight, the community’s language, recognized as an official language alongside Arabic.
According to the most recent census in 2014, more than a quarter of Morocco’s 35 million inhabitants speak at least one dialect — Tarifit, Tamazight or Tachelhit.
Abdelouahed Finigue, a geography teacher and researcher from Imilchil, told AFP that women often had their chins, foreheads or hands tattooed.
“Some women had intimate areas tattooed as a wedding gift, expressing their love for their husband,” he added.
The designs held different meanings to the different communities.
“The woman, through her tattoos, expresses her beauty and her value as an individual independent of the man,” he said, explaining what the different shapes can mean.
“The circle, for example, represents the universe and beauty, just like the moon and the sun which occupied an important place in local rites,” he said.
But changing religious trends means fewer women are getting inked.
“In recent years, this custom has been tainted by preconceived ideas from Salafist currents,” he added, referring to a Sunni Islamist movement that seeks to return to the practices and teachings of the Prophet Muhammad.
Bassou Oujabbour, member of local development association AKHIAM, said women with the markings have faced social pressure.
“Fundamentalists sometimes describe tattooing as the devil’s book or as the first thing to be burned on the human body,” he said.
“Some women even removed the tattoos long after getting them for fear of punishment after death.”