A look into women’s clothing during the First Saudi State

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Throughout the First Saudi State, women’s garments were signifiers of cultural identity and regional traditions. (Saudipedia)
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Updated 23 February 2025
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A look into women’s clothing during the First Saudi State

  • According to Saudipedia, women’s clothing in the First Saudi State varied by region, influenced by local resources, climate and cultural traditions

RIYADH: Throughout the First Saudi State, women’s garments were signifiers of cultural identity and regional traditions.

According to Saudipedia, women’s clothing in the First Saudi State varied by region, influenced by local resources, climate and cultural traditions. Each area developed distinct styles, materials and designs that reflected its social customs and environment.

In the central region, women often wore al-Mukhnaq, a sheer silk covering made of chiffon or tulle, sewn completely except for an opening for the face. Married women typically covered their heads with al-Ghadfah — a light tulle shawl also known as al-Munaykhel — or opted for al-Ghatwah, a black fabric that covered the entire face. Another common garment was the burqa, a face covering that left an opening for the eyes and was sometimes adorned with decorative elements.

For outerwear, the abaya was a staple, made from coarse wool and designed in a rectangular cut that draped over the shoulders. Unlike modern abayas, it had no sleeves but included small hand openings at its ends. The term abaya was sometimes used interchangeably with bisht, a traditional cloak.

“Bisht Al-Barqa is one of the types of bishts used by men in the region. The people of the central region, Al-Aridh and Diriyah used to call the abaya a bisht, whether a man or a woman wore it,” Laila Al-Bassam, a traditional Arab costumes and textiles expert, told Arab News in a 2023 interview.

The abaya had many variations, including the Qilani abaya, Ma’simah abaya, Dufat al-Mahoud abaya, Fisol abaya, and Murshidah abaya. Indoors, women commonly wore al-Maqta’ or al-Daraa, long, wide garments with fitted sleeves that narrowed at the wrist. These dresses were often embroidered with gold and silver zari threads, sequins, or intricate patterns, highlighting the craftsmanship and artistry of the time.

Saudipedia states that women in the eastern region favored garments made from fine fabrics such as silk and lightweight cotton. One of the most distinctive pieces was the al-Malf’a, a black rectangular fabric that was wrapped around the face and shoulders, sometimes secured with a metal piece known as al-Rubayi. This fabric varied in weight depending on the season, with lighter versions preferred in warmer months. The region was also known for its elaborate embroidery, with clothing often featuring intricate stitching and embellishments that reflected influences from nearby trade routes.

In the western region, according to Saudipedia, women’s attire reflected the area’s connections to international markets, particularly through the Red Sea. Fabrics such as brocade, silk and velvet were popular among wealthier women, while cotton was more commonly worn for everyday use. Many garments were adorned with detailed embroidery, lacework, and zari threading, reflecting the cultural exchange between the Arabian Peninsula and surrounding regions. The layering of garments was common, with women wearing multiple pieces to achieve a distinctive and elegant silhouette.

In the southern region, the influence of the mountainous terrain and tribal traditions played a significant role in clothing styles. Women often wore garments made from thick, durable fabrics to protect against the colder temperatures of higher altitudes. Embroidery was a key feature, with intricate geometric patterns symbolizing tribal identity. The use of bold colors, particularly red and blue, was prevalent, adding vibrancy to the garments.

In the northern region, the climate and Bedouin lifestyle influenced women’s clothing choices. Practicality was emphasized, with garments designed for mobility and protection from harsh weather conditions. Women wore long, flowing robes made from wool or heavy cotton, often adorned with subtle embroidery. Head coverings were essential, with styles varying between tribes. The al-Shilah and al-Sayf were commonly worn as protection from the sun while maintaining modesty.

Clothing not only served practical purposes but also conveyed “social status, marital status and tribal affiliation,” according to Saudipedia. The diversity of styles across the regions reflected the rich heritage and craftsmanship of the time, with many traditional elements still influencing Saudi fashion today.


Jadal Library: A cultural oasis in Saudi Arabia’s Eastern Province

Ali Al-Herz (right) turned his home into a library of over 37,000 books. (Supplied)
Updated 15 June 2025
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Jadal Library: A cultural oasis in Saudi Arabia’s Eastern Province

  • Ali Al-Herz turned his home into a library of over 37,000 books, offering visitors space where memory, philosophy, culture come alive

DHAHRAN: In the quiet village of Umm Al-Hamam, located in Saudi Arabia’s Eastern Province, a lifelong passion for books has been transformed into a cultural haven.

Ali Al-Herz, a bibliophile and literary archivist, has turned his home into Jadal Library, a treasure trove of over 37,000 books, more than 100,000 newspapers and magazines, and antiques, some dating back more than a century. 

Yet Jadal is not just a library; it is much more than that. It is a museum to explore, a philosophical space to reflect, and a stand against forgetting important cultural stories.

Al-Herz told Arab News: “Since I was born I have been surrounded by my mother’s books. I grew up immersed in this passion to the point where it completely took hold of me; I became a bookworm.”

The spark that ignited it all was when Al-Herz encountered the epic “Sirat Antar” at age 13. “From that epic and through it, I began to look into other worlds,” he said.  

This curiosity and fascination ultimately led Al-Herz to create one of Saudi Arabia's most unique initiatives.

The name “Jadal” means “debate” or “discussion” in Arabic, reflecting the library’s curious spirit. For Al-Herz, the goal is not just to preserve texts but also to preserve the idea of questioning and exploring ideas.

Al-Herz said: “I chose this name for the library because it is deeply rooted in ancient Greek philosophical history and in our own Arab-Islamic cultural tradition, particularly in our religious heritage.”

The philosophical atmosphere fills three main halls — named after Socrates, Plato, and Aristotle — which welcome visitors into a curated world of reading and reflection.  

Rare manuscripts, ancient texts, newspapers, and antiques have been carefully archived. Each piece is a whisper from the past speaking into the future. 

Al-Herz explained: “Even my recent focus on buying books has mostly shifted toward rare editions and old prints, to create a harmony between heritage and modernity.”

But Jadal is not stuck in nostalgia, as every two weeks Al-Herz holds a literary gathering. The event brings back a tradition that was once important in the intellectual life of Arabs.

It is an environment where writers, scholars, and thinkers gather over Arabic coffee to exchange ideas in a vibrant atmosphere.

And in a time when people seek instant information online, Al-Herz still uses traditional methods. “There is an ongoing struggle between two generations,” he observed. “Victory will ultimately go to this latter generation once my generation becomes extinct. Paper libraries will then be transformed into museums.”

Perhaps he is right; but for now, in the heart of Qatif’s countryside, Jadal Library lives on, and it is a place where ink, memory, debate, and heritage continue to shape the cultural soul of the Kingdom.


Saudi envoy leads maritime safety talks in London

Updated 15 June 2025
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Saudi envoy leads maritime safety talks in London

  • Kamal Al-Junaidi is the first Arab to preside over the committee

RIYADH: Saudi Arabia’s permanent representative to the International Maritime Organization recently made history by chairing the 51st advisory committee meetings of the International Mobile Satellite Organization in London.

Kamal Al-Junaidi is the first Arab to preside over the committee, creating a milestone for both the Kingdom and the Arab world in maritime governance, the Saudi Press Agency reported on Sunday.

His role also reflects Saudi Arabia’s growing presence in international maritime organizations and commitment to advancing maritime communication and safety systems.

Al-Junaidi managed the sessions and acted as a neutral facilitator, helping member states reach consensus on key issues, including oversight of the Global Maritime Distress and Safety System, implementation of Long Range Tracking and Safety standards and audit reviews for satellite communication providers.

He also led discussions on proposed maritime safety regulation amendments, monitored the organization’s strategic direction to ensure alignment with IMO standards and submitted the committee’s recommendations to the General Assembly.

The 51st session took place at the IMO headquarters in London, with representatives from 44 countries engaging in in-depth discussions on key maritime challenges.


Madinah records 82% satisfaction rate in quality of life, survey says

Madinah has recorded an 82 percent satisfaction rate in the quality of life, marking a 16 percent rise over the previous finding
Updated 15 June 2025
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Madinah records 82% satisfaction rate in quality of life, survey says

  • Rise of 16% over previous finding

RIYADH: As part of its push to enhance livability under Vision 2030, Madinah has recorded an 82 percent satisfaction rate in the quality of life, marking a 16 percent rise over the previous finding, the Saudi Press Agency has reported.

The new findings, released by the Madinah municipality, reflect significant public approval of recent improvements to parks, public services and infrastructure.

More than 75,220 citizens and residents participated in the survey, according to the SPA.

Driven by smart lighting, safe pedestrian pathways and improved public facades, satisfaction with the urban landscape rose to 78 percent — an 18 percent increase.

Road quality satisfaction jumped to 62 percent, up 27 percent, following enhancements in road design and lighting systems.

General cleanliness ranked among top-performing areas, with satisfaction reaching 81 percent.

Neighborhood cleanliness stood at 71 percent, while satisfaction with environmental sanitation rose to 61 percent, a 28 percent increase, fueled by improved pest control, rainwater drainage, and faster municipal response times.

The survey also showed 69 percent satisfaction with waste management, specifically the handling of construction and demolition debris.

Some 71 percent of residents expressed satisfaction with direct municipal services, and 64 percent with indirect services, supported by the region’s smart service portal and digital assistant.

Public amenities recorded a satisfaction rate of 68 percent after the municipality added more than 14 new parks and expanded green space per capita to 2.1 sq. meters.

Community engagement also featured in the survey, with 68 percent of residents satisfied with their role in shaping local decisions through open forums and channels of direct communication.

The municipality said the results underscored its commitment to transparency and resident-focused development, and will be used as a reference point for future initiatives aimed at raising the quality of life across the region.

The municipality has undertaken efforts to improve the city’s infrastructure and tourism appeal.

Madinah ranked 88th globally on Euromonitor International’s 2024 index of the world’s top 100 city destinations, and was seventh globally on the Tourism Performance Index.


Saudi forces foil several drug smuggling attempts

Updated 15 June 2025
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Saudi forces foil several drug smuggling attempts

  • Preliminary legal procedures were completed in all cases, and all seized items were handed to the relevant authorities

JEDDAH: Saudi authorities have made numerous drug-related arrests throughout the Kingdom recently, the Saudi Press Agency reported on Sunday.

The General Directorate of Narcotics Control arrested a Yemeni resident in Jeddah for attempting to sell 194,000 amphetamine pills.

Security patrols in Jazan thwarted two smuggling attempts involving 213 kg of qat in Al-Aridah governorate, while in Fifa governorate, 51 kg of qat were seized.

Border Guard patrols in Jazan’s Al-Dayer sector arrested seven Yemenis for smuggling 140 kg of qat.

In Asir’s Al-Raboah sector, patrols foiled an attempt to smuggle 19 kg of hashish and arrested three Ethiopians with 75 kg of qat.

Preliminary legal procedures were completed in all cases, and all seized items were handed to the relevant authorities.

Authorities urged the public to report drug activity by calling 911 in Makkah, Riyadh, and the Eastern Province, or 999 elsewhere. Reports can also be submitted confidentially via email to 995@gdnc.gov.sa or by calling 995.


Departing pilgrims praise Saudi hospitality, organization during Hajj

Saudi authorities at the Halat Ammar border crossing in the Tabuk region say goodbye to departing Hajj pilgrims.
Updated 15 June 2025
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Departing pilgrims praise Saudi hospitality, organization during Hajj

  • As well as taking their personal memories of a well-organized Hajj, each of the departing pilgrims is given a copy of the Holy Qur’an as a gift from King Salman

RIYADH: Saudi authorities at the Halat Ammar border crossing in the Tabuk region have been saying their goodbyes to departing Hajj pilgrims from around the world.

The farewell process reflects Saudi Arabia’s coordinated efforts to serve pilgrims under the supervision of Tabuk Gov. Prince Fahd bin Sultan.

Government and service agencies have been working professionally to ensure procedures are completed smoothly and pilgrims have access to any necessary, health and guidance services, the Saudi Press Agency reported on Sunday.

As well as taking their personal memories of a well-organized Hajj, each of the departing pilgrims is given a copy of the Holy Qur’an as a gift from King Salman.

Many commented on how well managed the Hajj had been and expressed their gratitude to the officials and organizers at the Two Holy Mosques and other holy sites.

Egyptian Mostafa Allam said: “We did not expect such organization and coordination at every stage, from reception to farewell.”

Kawthar Mohamed, also from Egypt, said: “Everyone treats us kindly, with constant smiles and good service.”

Mohammed Ibrahim Abdulrahman, a pilgrim from Jordan, said: “We felt as though we were among our own family. Thanks to the Kingdom, its government and people for their generosity and care.”

Palestinian Issa Abdulwahab said: “Not for a moment did it feel like a departure, but rather a farewell filled with love and appreciation.”