JAKARTA: Female motorbike taxi drivers in headscarves zig-zag through heavy traffic in the Indonesian capital Jakarta, the latest two-wheeled transport service for women making a dent in the male-dominated world of ride-hailing apps in the Muslim nation.
A flurry of new motorbike taxi options have in the past year appeared in the metropolis of 10 million, led by popular service Go-Jek, giving Indonesia’s growing middle class a greater choice of transport to get through some of the world’s worst traffic jams.
The services — many inspired by ride-sharing app Uber and accessible on smartphones — are a challenge to traditional motorbike taxis in Indonesia, known as “ojeks,” which are ubiquitous but have drawn criticism with their dishevelled, dangerous drivers and unpredictable pricing.
Several services with women drivers entered the market in 2015 after years of growing piety in Indonesia, which has the world’s biggest Muslim population, and amid heightened safety concerns following reports of attacks on women by male motorbike taxi drivers.
They are in part designed with religious sensitivities in mind, as an increasing number of Muslim women wear headscarves and follow strict interpretations of Islam that forbid close contact with the opposite sex, except between married couples.
“The need for transportation for women is huge, especially in big cities where rates of crime and sexual harassment are very high,” Evilita Adriani, co-founder of motorbike taxi company Ojek Syari, told AFP.
Popularly known by its nickname “Ojesy,” it is the service that aims most clearly at devout female passengers, requiring its drivers to be Muslim women wearing headscarves and loose-fitting clothes.
Ojesy drivers can currently only be hailed by a phone call or through mobile messaging service WhatsApp, but the service is also developing an app that was being tested out this month.
The service, which began in Indonesia’s second-biggest city Surabaya in March before expanding across the main island of Java, only accepts female passengers or children.
“I feel more comfortable sharing a ride with a fellow Muslim woman,” said Nurlaila, a Surabaya housewife who goes by one name.
She uses the service to take her children to school — a common practice in the country where whole families often travel squashed together on a motorbike.
“Thank God for Ojesy,” she said.
The company says business is booming — after starting in March with Adriani as its only driver, it now has 350 drivers.
Other motorbike taxi companies vying for a stake in the female market include app-based service LadyJek, whose drivers dress in pink jackets and helmets, and Sister-Ojek, a start-up that began operations earlier this year with capital of just $100.
Indonesia stands out for the number of motorbike taxi services aimed at women that it boasts, with female drivers relatively rare in many developing nations where the mode of transport is popular.
But they do exist in some other countries, including in Liberia where a group of female drivers, sick of being robbed, took to the wheel, reportedly donning pink helmets and jackets and calling themselves “The Pink Panthers.”
The trend for motorbike taxi-hailing services started in earnest last year with Go-Jek in Jakarta, a general service for anyone wishing to order a motorbike ride, which was quickly followed by others such as GrabBike and Blu-jek.
Better services
The women-only services are slightly more expensive than others, but insist they have better security measures.
Calls have been growing for heightened security after reports of women being stalked and harassed by male motorbike taxi drivers, while the rape of a young woman in India by an Uber driver last year also added to safety concerns about ride-hailing services.
LadyJek drivers can activate a loud alarm if they are attacked or feel threatened, while Ojesy and Sister-Ojek only operate between sunrise and sunset.
However, the services are unlikely to overtake major competitors like Go-Jek as many women in Indonesia have few qualms about taking a motorbike taxi driven by a man.
The services also try to make themselves attractive to drivers, with Ojesy allowing Muslim housewives and university students to work part-time.
Housewife Endang Kartini, 38, said working for Ojesy part-time allowed her to buy cosmetics and give her children pocket money, without interfering with other activities.
“I can still attend Muslim prayer groups,” she said.
Indonesia's Muslim women hail female-only motorbike taxis
Indonesia's Muslim women hail female-only motorbike taxis
Baby born on migrant vessel in Atlantic: Spanish rescuers
A record 46,843 undocumented migrants reached the Canary Islands in 2024
MADRID: Spanish coast guards rescued a baby that was born on an inflatable vessel carrying migrants to the Canary Islands, authorities said on Wednesday.
The newborn was recovered safely along with their mother on Monday, the coast guard service said in a message on X.
They were the latest to make the crossing that has seen thousands drown as migrants try to reach the Atlantic archipelago from Africa.
“Christmas ended in the Canaries with the rescue of a baby born while crossing the sea,” the coast guard said.
A coast guard boat “rescued a mother who had given birth aboard the inflatable craft in which she was traveling with a large group of people.”
The two were taken by helicopter to Arrecife on the island of Lanzarote, it added.
A record 46,843 undocumented migrants reached the Canary Islands in 2024 via the Atlantic route, official data showed this month.
Ethiopians celebrate Christmas as natural calamities and conflict take their toll
- The patriarch of the Ethiopian Orthodox Church called for reconciliation and peace in a nation where conflict has been often fueled by ethnic strife
ADDIS ABABA: Ethiopia’s Orthodox Christians are celebrating Christmas with prayers for peace in the Horn of Africa nation that has faced persistent conflict in recent years.
Ethiopians follow the Julian calendar, which runs 13 days later than the Gregorian calendar, used by Catholic and Protestant churches. They traditionally celebrate by slaughtering animals and joining family members to break the fast after midnight.
The patriarch of the Ethiopian Orthodox Church, Abune Mathias, in his televised Christmas Eve message called for reconciliation and peace in a nation where conflict has been often fueled by ethnic strife. Different parts of Ethiopia recently have also faced natural calamities, including mudslides. Earthquakes last week in the remote regions of Afar, Amhara and Oromia have displaced thousands.
Despite the signing of a peace agreement to end the armed conflict in the northern region of Tigray in 2022, recurring conflicts in Amhara, Oromia and elsewhere have caused widespread suffering and forced 9 million children to drop out of school, according to UNICEF.
Almaz Zewdie, who was among thousands of Orthodox Christians attending ceremonies in Addis Ababa’s Medhanyalem Church, said she was praying for peace.
She was draped in an all-white traditional attire to mark the end of a 43-day fasting period and the birth of Jesus Christ.
“I lost friends and my livelihood,” said Zewdie, a merchant from the tourist town of Gondar, speaking of the toll of the conflict in Amhara, where government troops have been fighting members of a local militia.
Isaias Seyoum, a priest in Addis Ababa’s Selassie Church, said the celebration of Christmas is more than just feasting and merrymaking. It is also a time to share meals with needy people and help those impacted by conflict, including many sheltering in Addis Ababa, he said.
Baroness Warsi accuses UK Conservative Party of demonizing her over Islamophobia claims
- Party recently told Warsi she would not have whip restored in UK’s upper house of parliament
- Internal inquiry clears Warsi of ‘bringing the party into disrepute’ over support for pro-Palestinian protester
LONDON: The UK’s first Muslim cabinet member has accused her Conservative Party of attempting to “demonize” her after she criticized the party over Islamophobia.
Baroness Sayeeda Warsi was told recently she was not welcome back into the Conservative Party in the UK’s upper house of parliament, where she holds a seat, The Independent reported on Wednesday.
Warsi resigned from the party in the House of Lords in September, claiming the Conservatives had moved too far to the right.
The former co-chair of the Conservative Party had also come under pressure from senior party members over language used in a tweet supporting a pro-Palestinian protester.
Warsi has now been cleared of being “divisive” and “bringing the party into disrepute” by a disciplinary panel investigating the tweet.
But the Conservatives wrote to Warsi saying that while she could remain a member of the party, they would not restore to her the party whip, meaning she could not be affiliated with the party in the Lords.
In response, Warsi said she had not asked to have the whip restored, and accused the Conservatives of playing games.
She told The Independent that the party was attempting to “demonize” her for challenging the party’s “rising levels of extremism, racism and Islamophobia.”
Warsi was appointed as the first Muslim Conservative Party chair in 2010 by Prime Minister David Cameron as he sought to modernize the party.
But in recent years the Conservatives have shifted further right as they seek to counter the growing popularity of far-right parties.
In March, Warsi said the party had become known as “the institutionally xenophobic and racist party.” She has also repeatedly accused it of failing to tackle Islamophobia within the party and criticized significant figures for their rhetoric over immigration.
In 2014, she resigned as a minister in the Foreign and Commonwealth Office over the government’s “morally indefensible” approach to Gaza.
Warsi’s decision to resign the whip in September was, she said: “A reflection of how far right my party has moved and the hypocrisy and double standards in its treatment of different communities.”
The move came after complaints against her for a tweet congratulating a pro-Palestinian protester acquitted of a racially aggravated public order offense. The protester had used a placard depicting Rishi Sunak, who was prime minister at the time, as a coconut.
Poland shuts consulate in Saint Petersburg on Russian order
- Russia ordered the closure in December after Poland said in October it was closing Russia’s consulate in the Polish city of Poznan
- “The Polish Consulate General in Saint Petersburg was shut down upon Russia’s withdrawal of its consent to the activity of the Polish post,” Poland’s foreign ministry said
WARSAW: Poland announced Wednesday it had shut its consulate in the Russian city of Saint Petersburg, after Russia ordered the closure in a tit-for-tat move.
Russia ordered the closure in December after Poland said in October it was closing Russia’s consulate in the Polish city of Poznan, accusing Moscow of “sabotage” attempts in the country and its allies.
“The Polish Consulate General in Saint Petersburg was shut down upon Russia’s withdrawal of its consent to the activity of the Polish post,” Poland’s foreign ministry said in a statement Wednesday.
“It is in retaliation for a decision of the Polish foreign minister to close down Russia’s Consulate General in Poznan in the aftermath of acts of sabotage committed on Polish territory and linked to Russian authorities.”
After Russia ordered the closure, Poland responded that it would close all the Russian consulates on its soil if “terrorism” it blamed on Moscow carried on.
Tensions between Russia and NATO member Poland have escalated since Moscow sent troops into Ukraine in February 2022, with both sides expelling dozens of diplomats.
Poland is a staunch ally of Kyiv and has been a key transit point for Western arms heading to the embattled country since the conflict began.
In one of the largest espionage trials, Poland in 2023 convicted 14 citizens of Russia, Belarus and Ukraine of preparing sabotage on behalf of Moscow as part of a spy ring.
They were found guilty of preparing to derail trains carrying aid to Ukraine, and monitoring military facilities and critical infrastructure in the country.
