JEDDAH: This week saw the opening of the most-anticipated art exhibition in town. Jeddah’s bustling art scene was in full swing as annual contemporary art fair 21,39, organized by the Saudi Art Council (SAC) under the patronage of Princess Jawaher bint Majid Abdulaziz Al-Saud, returned for its fifth edition, this time under the theme “Refusing to Be Still.”
The exhibition is being held in multiple locations throughout Jeddah — including SAC’s headquarters, Rubat Al-Khunji in Al-Balad, and the old PepsiCo. factory, which has never before been open to the public — and will run until May 5. It features more than 30 artists, both local and international, and stages numerous artworks in different mediums including sculpture, painting, audio-visual installations and more. It will also feature book launches, a chess competition, workshops and fun family events.
The theme revolves around artists’ desire to continually evolve and spark dialogue. The SAC’s website says the exhibition reveals “the creative energy that characterizes contemporary production in Saudi Arabia and its growing significance in the 21st century.”
Vassilis Oikonomopoulos, assistant curator at the Tate Modern in London, was invited to curate the exhibit and has brought together an array of new artists, Saudi and international, who have created a heady mix of interpretations of the theme, with many interesting angles.
“‘Refusing to Be Still’ presents the creative energies that are active within the local context,” he told Arab News. “I wanted to use the intensity of internationalization to advance a dialogue with other artists from around the world whose work deals with similar concerns about human issues.”
Oikonomopoulos added that the artists have “surpassed” his expectations.
“Working with the artists closely, and commissioning their works, was important because it was also sort of creating a dialogue between us,” he said. “The works are dynamic and it’s necessary as a curator to support the artists to the maximum. Like an evolving reality, artistic practices are constantly transforming, refusing to stand still and become permanent.”
Veteran artist Ayman Yossri Dayban’s latest sculptural installation based on 1960’s Egyptian cinema posters. He has created a complex space based on the posters but defined by the areas he has cut out. A light emanating from inside those cut-out areas of the four-sided sculpture is intended to engage passersby as the shadows from the sculpture fill the entire space, amplifying the sense of theatricality and intensity.
Elsewhere, Madinah-based photographer and explorer Moath Alofi stages a video installation entitled “Mihlaiel,” which tells the story of lost heritage through scenes from five different locations around the magnificent lava tube volcanoes of Khaybar.
“I’m chasing a mystery, chasing enigmas, chasing regions unknown to most people,” Alofi told Arab News. “I wanted to expose and give recognition to the area by shedding light on its beauty. In a way, I wanted to show how we can all relate to these historical civilizations.”
His video is shot from above with corresponding extracts from the ground as the explorer walks around the abandoned structures of a historical fortress. Another part of the video shows the ancient structures of the Arabian desert kites, an ancient hunting technique dating back 6,000 to 9,000 years.
The dazzling aerial views of the lava tubes are surely the best images of them yet captured on film. Alofi’s short video brings history into the present.
First-time participant Hatem Ahmed’s paintings, meanwhile, interpret the theme by examining the way in which meanings of ‘life lessons’ from the past have shifted today.
“My paintings speak of different ideologies that were used in the past and were supposed to teach the viewer a life lesson,” he said. “We’ve taken these lessons from the past and twisted them in a way that speaks to your subconscious in the now.”
Ayman Zedani’s 54 concrete cubes are based on the World Heritage Site map of Jeddah. The map is thus transformed into the 54 cubes by highlighting buildings in the city and embedding them in the cubes in the form of negative space, signifying the duality of the absence and presence of the site.
“Bab, is a site-specific installation that focuses on difficult issues related to preserving the old city of Jeddah. Despite all the efforts to rescue it, it still struggles,” Zedani told Arab News. “Preserving the city is a very delicate task, any attempts to intervene on its behalf must tackle both its complexity and vibrancy.”
Another 21,39 debutant, Saleh Sefari, has created a 15-hour video feed of a campsite staged on a construction site in Jeddah. The video, soundtracked by recordings of city life, displays a full day and alludes to the impossibility of depicting reality without resorting to fiction. What lies beyond the borders of the framed reality casts doubt on the authenticity of what we see and experience.
“The concept derived from a conversation I had with Vassilis,” Sefari explained. “It revolved around how our grasp of reality is inherently flawed by our own personal biases and beliefs. It not only revolves around movement, but the continuity of movement. My work revolves around questioning our most fundamental truths, an ever changing, constant, eternal battle between reality and our perspective of it. I’m extremely excited to showcase my work.”
Oikonomopoulos believes the fifth edition of 21,39 explores the multi-faceted practices that characterize the continuously active contemporary art movement in Saudi Arabia. Art lovers should not miss it.
Find out why 21,39 is at the heart of Jeddah’s art scene
Find out why 21,39 is at the heart of Jeddah’s art scene
Meet Reman Assere, Saudi Arabia’s youngest Arabic calligraphy instructor
- She became the youngest certified instructor at the age of just 11
- Assere now tutors students of all ages
MAKKAH: After qualifying at just 11 years old, Reman Assere officially became Saudi Arabia’s youngest calligraphy instructor.
Her journey started in fifth grade, sparked by a school activity. She began with basic exercises but, with continuous practice and self-learning through platforms such as YouTube, she steadily refined her skills.
Her ambitions and her love of the art drove her to undertake professional training in Kufic calligraphy, believed to be the earliest example of a universal style of Arabic calligraphy. Once qualified, she was registered on the Ministry of Culture’s official platform, Al-Khattat.
What truly set her apart and caught people’s attention was her relentless dedication to learning. Even during vacations, she practiced tirelessly, seeking out special events and connecting with other calligraphers.
FASTFACT
Reman Assere’s ambitions and her love of the art drove her to undertake professional training in Kufic calligraphy.
Now aged 15, Assere told Arab News that her professional training was carried out under the guidance Shurooq Al-Harbi. She also highlighted the pivotal role played in her development by Prof. Siraj Al-Omari, whose ongoing support and encouragement were instrumental.
Today, Assere has become proficient in both in writing and teaching Kufic calligraphy and is expanding her expertise to include the Diwani style.
However, her journey has been far from easy. A lack of calligraphy institutes in her native region of Abha posed considerable challenges and meant she had to rely on online courses or travel to other cities.
It was worth it, however. Her numerous awards include first place in the 2023 Cultural Skills Competition and the Ministry of Education’s National Olympiad for Arabic Calligraphy. She has also demonstrated her talents at prominent events, such as the Layalina Festival in Wadi Al-Dawasir and the Abha Shopping and Entertainment Festival.
Assere has also led courses at the Holy Mosque Library in Makkah and organized calligraphy workshops in schools.
Today, she is recognized as one of the most influential trainers in Arabic calligraphy, teaching across all age groups. She takes pride in seeing her students compete in calligraphy competitions, a testament to the success of her approach and teaching methods.
Even in an age of rapid technological advancements, Assere is confident that calligraphy’s unique beauty will endure. She believes the future is bright for students and trainees, as the art of calligraphy continues to inspire and cultivate creativity.
She explained how the beauty of Arabic calligraphy is in the balance and harmony of its letters, with fluid lines that interlace. For Assere, Arabic calligraphy not only captures the essence and grace of the Arabic language, but it also allows the writer to convey thoughts and emotions.
Arabic calligraphy is celebrated for its variety of styles, including Kufic, Naskh, Thuluth, Diwani, and Ruq’ah, each with a unique character and distinct lettering technique. Rooted in precise geometric principles, Arabic calligraphy achieves a harmonious visual balance, allowing for flexibility in letter formation, overlapping designs, and intricate decorative motifs.
Assere said: “The beauty of Arabic calligraphy extends beyond writing; it is a visual art that enhances both artworks and decorations. Over time, it has become a cultural symbol that embodies Arab and Islamic identity.”
Ancient Italian masterpieces arrive in AlUla for first regional exhibit at Maraya
DUBAI: The Royal Commission for AlUla has partnered with the National Archaeological Museum of Naples to bring ancient masterpieces from its renowned collection to Saudi Arabia and the region for the first time.
The agreement between RCU and MANN will facilitate the transport of a curated collection of artifacts from Naples to AlUla for the “Masterpieces of the National Archaeological Museum of Naples” exhibit.
This exhibit, a highlight of AlUla’s 2024 Ancient Kingdoms Festival, is on display at Maraya, the world’s largest mirrored building, until Dec. 14.
Fifteen masterpieces from ancient sites such as Pompeii, Herculaneum and Rome are being presented to a regional audience for the first time, marking a historic debut outside Italy.
The Nilotic Mosaic, displayed abroad only once before in Japan, will also be featured.
Abdulrahman Al-Suhaibani, vice president of culture at the RCU, said: “The National Archaeological Museum of Naples is a repository of masterpieces that reveal the wonders and richly interconnected stories that helped shaped the ancient world — key among them are Nabataean artifacts including alters and inscriptions dedicated to the Nabataean chief deity Dushares that show the extent of that civilization, from AlUla in northwest Arabia to the shores of southern Europe.”
“It’s a privilege for RCU to host the masterpieces of the National Archaeological Museum of Naples exhibit and to display its wonderful collection of ancient artifacts for the first time in the region as we build toward an exciting calendar of cultural events, including the AlUla World Archaeological Symposium and the Ancient Kingdom’s Festival,” he said.
Michael Buble to perform in Abu Dhabi
DUBAI: Globally acclaimed artist Michael Buble will perform in Abu Dhabi on Jan. 16, 2025, during the second edition of Saadiyat Nights.
The Canadian singer-songwriter joins an impressive lineup for the three-month outdoor concert series.
The performers include pop icon Robbie Williams on Dec. 28, Iranian music legend Ebi on Jan. 4, American vocal harmony group Boyz II Men on Jan. 25, Egypt’s renowned composer Omar Khairat on Feb. 1, and US pop sensation Christina Aguilera on Feb. 15.
Buble, celebrated for his signature blend of swing and jazz, has delighted fans around the world with hits including “Home,” “Sway,” and his rendition of “Feeling Good.”
The Grammy Award-winning artist has sold over 75 million albums globally, making his upcoming performance a highly anticipated event.
Saudi artist Fatimah Al-Nemer discusses her female-centric works and the ‘universe within’ Arab women
DUBAI: Saudi artist Fatimah Al-Nemer has devoted herself to depicting narratives of women through her multimedia art, which merges collage, photography and tapestry. From childhood, her life was shaped by the female presence, she says, whether that meant family members or characters in legends.
Al-Nemer comes from Al-Qatif in the Eastern Province, one of the oldest cities in the Kingdom. “Imagine,” she says, “it’s an area that existed 600 years before Jesus.” She now lives on Tarout Island just off the coast of Al-Qatif. The island’s name is possibly derived from Ishtar, the Mesopotamian goddess of love and war — it was here that she was expelled, abandoned by her community.
Al-Nemer claims that every household in her hometown holds some form of artist within its walls. “Al-Qatif’s rich cultural history affected us all,” she says. “It was a magical city, attracting tradespeople from Persia and Anatolia. We grew up with these stories.”
Her mother, who had an eye for design, was her earliest supporter. She provided her daughter with art materials and didn’t even scold her for painting on the walls of their family home. “She even paid for my art classes,” Al-Nemer says. “She always called me the artist of the family. If my mother wasn’t by my side, it would have been impossible for me to become an artist.”
For the young Al-Nemer, drawing and painting was her only outlet for self-expression. “As a child, I was fearful and endured social anxiety, so I would only express myself through art,” she says. “It boosted my confidence. I used to draw on walls and on paper. If I was sad or happy, I would draw about what was making me feel that way. I was impacted by art and it became a language for me.”
By the time she was 18, Al-Nemer had shifted from taking art classes to teaching them, and had already participated in some exhibitions. She also worked as a jewelry designer in a gold factory. And in 2009 she took the decision to travel abroad to further her studies.
She went to Jordan, where she enrolled as an interior design student at the Philadelphia University in Amman, exposing herself to a cultural openness offered by the capital city.
“In Jordan, people were highly cultured. Its environment was rich with artists and poets. You’re not just studying art there, you’re also going to the theater. I even performed there,” she says.
In the early days of her art career, Al-Nemer experimented with oil paintings and charcoal, depicting classical, surrealistic and symbolist scenes. At one point, she was solely making self-portraits, which she says caused some issues with family members and others, particularly when they were published in magazines and newspapers.
“I think I was saying: ‘I am Fatimah. Accept me for who I am. I am an artist and I represent this identity and my culture and I am proud of it,’” she explains.
Eventually, though, she expanded her focus to include women other than herself. She has been inspired by personal stories from fellow Saudi women. “I used to listen and live their stories as if I was the heroine of their tales,” she says.
In her large, detailed, carpet-like artworks, which are full of ornamentation and native cultural symbols, she pays tribute to Saudi and Arab women, adorned in traditional attire while holding objects related to her homeland, such as a musical instrument or an incense burner. They reflect her attachment to her roots.
“I try to embody the Arab woman with certain admirable qualities. She is the butterfly, the mother, the sister, the doctor. She is the giver,” says Al-Nemer. “She is not just a figure; there is a universe within her. It is like a letter of appreciation for all that she stands for and has given to society.”
She also treats these images, which she started making nearly a decade ago, as research-like documentation of traditional Saudi dress and cultural symbolism, focusing on specific areas of the Kingdom (beginning, of course, with her own hometown).
Often, she depicts women with their mouths or eyes covered. In part, this is to encourage viewers to focus on the details surrounding the women in her portraits, but it also reflects some of the creative limitations she experienced when younger, when it was frowned upon to make figurative art in the Kingdom. Now, however, as Saudi Arabia opens up, she feels more free in her practice.
“As artists, our lives have changed 180 degrees,” she says of the current Saudi cultural scene. “Art has become more than a profession.”
Off the beaten track in Sri Lanka
- New visa rules have made it easier than ever for Gulf tourists to visit the island nation
TORONTO: Sri Lanka has long been a favored destination for visitors from the Gulf. Easy access, budget-friendly offerings, and diverse experiences – from cultural and historic landmarks to idyllic beach resorts and scenic treks – make it an ideal getaway destination. And now, there’s one more reason for Saudis to take a trip to the island nation. Last month, the Sri Lankan government announced that residents of Saudi Arabia, the UAE, Qatar, Oman, and 31 other countries can now visit without a visa.
The capital, Colombo, is probably the most popular destination in Sri Lanka, along with Kandy and Ella, but the less-frequented areas in the central and southern regions of the country are well worth considering.
My Sri Lanka trip started in Hatton, in the Nuwara Eliya region. Often called “Little England,” the region is a reminder of the country’s former colonial rule, with Tudor-style architecture and sprawling tea estates named after their former British proprietors.
The central province is home to Sri Lanka’s renowned tea highlands. Tea is an integral part of the island’s history and culture — as its former name, Ceylon, suggests.
My encounter with Ceylon tea starts at the Dunkeld Tea Factory, owned by The Dilmah Group, a family-run business that has become a global name. The tea is single-origin — meaning it is picked, cultivated, and packed from the lush, rolling terraces of the region. The tour takes guests through the history of Ceylon tea, which actually began with coffee plantations in the 18th century. But leaf disease devastated those plantations, leading to the demise of the short-lived coffee industry in Sri Lanka. In 1867, James Taylor, a Scottish man, planted the first tea clearing in Kandy. By the late 19th century, the country had become one of the largest tea producers in the world. Guests are also invited to a tea-tasting experience, including the Orange Pekoe, the robust tea blend that is a specialty of the region.
I stayed at Summerville, one of the five palatial bungalows once home to English plantation owners which have now been refurbished into boutique properties by the Ceylon Tea Trails Hotel under the Resplendent Ceylon Group. Perched at nearly 4,000 feet and set across 2,000 hectares, the bungalows are perfect for those seeking a slow, luxurious vacation. Guests can enjoy breathtaking panoramic views of the emerald hilltops from various vantage points or unwind in the several tranquil lounge spaces scattered throughout the bungalows. Or — with a private chef and butler on hand — choose to indulge in a five-course dinner that features the likes of a Yatawatte tea-infused roasted chicken or the Earl Gray fondant.
The tea trails, ranging from four to 15 kilometers long, connect the various bungalows, offering scenic hikes through the valleys. For those seeking adventure, the newly-inaugurated Pekoe Trail (a 300-km route with 22 phases) allows tourists to explore the rich biodiversity of the area. This trail can be experienced on foot or by rail.
The next leg of my trip was drastically different. As we were making our way down from the central region to Sri Lanka’s southern tip, the hilltops, winding roads, and cool weather gave way to palm trees, speedy tuk-tuks, and tropical weather.
In the Hambantota district, the biggest draw is undoubtedly Yala National Park, the second largest national park of the country, and the one with the highest density of leopards. An early morning or afternoon game drive provides ample opportunities to spot wildlife, including the elusive leopard, sloth bears, and elephants.
After the adrenaline rush of a wildlife safari, I head to our ‘glamping’ lodge — the Wild Coast Tented Lodge, another one of Resplendent Ceylon’s properties. The luxury camp is unfenced and wildlife will often wander into the premises from the park, giving guests a sometimes-gleeful, sometimes-terrifying experience.
The lodge itself is an architectural delight, focusing on sustainable design and the use of organic materials, including bamboo. It includes 28 “cocoons” or pods scattered throughout the jungle wilderness. The interiors feature rustic touches like cooper hardware, a leopard-claw bathtub, and vintage leather furniture.
It’s also here that the jungle meets the Indian Ocean. As I wandered along the rugged coastline or enjoyed a sundowner, I was once again reminded of the serenity that Sri Lanka has to offer.
