Filmmaker Hadi Ghandour’s diary of Cannes Film Festival

The famous Cannes Film Festival hosted its first Saudi Arabian pavilion at this year's event. (AFP/Anne-Christine Poujoulat)
Updated 20 May 2018
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Filmmaker Hadi Ghandour’s diary of Cannes Film Festival

  • Arab News sent screenwriter and director Hadi Ghandour to spend three days at Cannes
  • The first Saudi Arabian pavilion at the Cannes Film Festival was one of the highlights

CANNES: Arab News sent screenwriter and director Hadi Ghandour to spend three days with the team and talent in the first Saudi pavilion at the Cannes Film Festival, which closes on Saturday.

DAY 1
Cannes is always an overwhelming experience. I had attended the festival a couple of times before and after the production of my first feature film.
The frantic pace within the glitzy setting can be unsettling.
There are people everywhere, buying and selling ideas and films and themselves. It can all be very dizzying, but never boring. Here, the ostentatious and intellectual coexist.
It is a balmy Saturday afternoon. The Grand Palais is clogged by people sneaking in selfies. A swarm of eccentrics scurry along the edifice, desperately touting for screening tickets with signs saying: “Invitation SVP!”
One woman has written on her chest: “Will trade a kiss for a ticket.” The arthouse beggar.
This year’s lineup has a decidedly different tone. Somehow the festival feels smaller, in a good way. The pomp is still there, but there are also films by lesser-known filmmakers, including the debut feature “Yommedine” by Egyptian director Abu Bakr Shawky. It is also a particularly proud moment for Lebanese cinema, as Nadine Labaki’s “Capharnaum” is competing in the official selection.
The Saudi presence is on everybody’s lips. I spot a flyer in a festival goody bag inviting guests to “Discover the Kingdom” at the Saudi Film Council pavilion. On my way there, I overhear a haughty young man on the street ask his friend, “Who has time for movies?”
I arrive at the Village International, the outdoor space where countries promote their cinema. National flags wave on the rooftops of the pavilions that line the harbor. The scene is reminiscent of a mini UN. Opposite the Lebanese pavilion and nestled against the yacht-filled port is the Saudi pavilion.
It is the first of its kind in the history of the festival. It isn’t until I enter that I am convinced that this is not a mirage. I am cordially greeted by a traditionally dressed Saudi man who serves Arabic coffee.
A bar beside him serves dates and juices. Inside, the atmosphere is markedly buoyant and it is without question the busiest pavilion at the festival.
I get the impression that it’s like the popular and mysterious new kid in school.
Laughing guests mingle. Inquisitive eyes scan the two-story structure. Breezy white drapes soften the sunlight. The walls are covered with screens showing beautiful panoramic Saudi landscapes; sand dunes, traditional streets, castles and UNESCO-protected areas I have never seen before.
All are potential location shoots, I am told. “This castle can maybe be the hideout of a James Bond villain,” said Faisal Almadani of Midwam, an interactive digital experience company. He places VR goggles around my head and takes me through a virtual tour of a Jeddah market.
Nine Saudi filmmakers are here to represent their country. Some have not arrived yet, but the ones who have are circulating. They are all sharply dressed. Some already know each other; others are meeting for the first time.
Talha B., one of the filmmakers, remarks with a grin: “I took a gamble a few years ago. Now I can go back and not be the black sheep of the family.”
The sun is starting to set and music is emerging from the beachside restaurants.
Some of the parties have already begun. I remember the haughty man I overheard and decide to prove him wrong. I head off to watch a movie. “Le Depart” by Jerzy Skolimowski is playing on a huge outdoor screen on the shore as part of Cinema de la Plage.
I sit there beneath the stars. People around me disappear.
The festival disappears. The sea disappears. It’s just me and this film.
“Who has time for the movies?” I look around and get my answer.

DAY 2
Cannes during the festival feels like a movie set. It is so completely taken over that the people in restaurants and shops and on the streets look like extras. The city is divided into two kinds of people: those who wear festival badges and those who don’t.
The former vastly outnumber the latter. And they get all the benefits.
Sunday is overcast. Thick clouds are quickly gathering, promising a rainy day. A young woman dressed in sweatpants walks into the Palais with a changing bag and emerges dressed in a tawdry golden gown.
With this Clark Kent-style transformation, sh is red carpet-ready in case a charitable individual hands her a ticket.
There is a buzz inside the Saudi pavilion. A lively panel discussion on women in film is taking place, featuring Haifaa Al-Mansour, CAA agent Maha Dakhil and writer-director Maram Taibah.
What strikes me most is the very different way Al-Mansour and Taibah view their role as filmmakers.
“I celebrate being a woman filmmaker … it is part of my identity. There are so many stories about women and so much representation that is missing,” said Al-Mansour.
But Taibah identifies just as a filmmaker, not as a female filmmaker.

 

 “I’m dedicated to the story. If it happens to be a story about women, it’s great, but if it’s not, then that’s where my creative flow is going to go. It limits me. As a storyteller I’m interested in the human experience on a universal level. Women need to be seen as talents. Full stop.”
All three share an optimism for the future.
“The ground feels very fertile... things are happening overnight,” said Dakhil, who ended the panel with a word of advice for aspiring storytellers. “Dream up your story, and the medium is secondary.”
It’s lunchtime. Sandwiches, salads and desserts are served. There is another panel, this time focused on film education. In attendance are representatives from La Femis film school in Paris, Effat University, Film Independent and the Studio School.
Dr. Bayan Alshabani explains that Effat University in Jeddah had been teaching filmmaking before cinemas reopened. And here’s the kicker: its students are exclusively women.
“Since we have smartphones, everyone is making movies. We have the talent, we just have to formally nurture those talents,” she later adds.
Maria Bozzi from Film Independent announces the launch of workshops in Saudi to collaborate with local writers. Glenn Kalison, the president of Studio School, is excited about training Saudi film crews.
It is easy to forget that just a few months ago cinemas were banned in Saudi Arabia. What the SFC is attempting to build is impressive. But what impresses me most are the filmmakers I meet.
A cursory talk with Mujtaba Saeed segues into a philosophical discussion. Maram Taibah has an eloquence and sensitivity about her. Musab Alamri is fast-talking and intelligent. Talha and Maan B. clearly look after and motivate one another.
Faisal Alotaibi is cultured and considered in his words. Seba Alluqmani is bubbly and enthusiastic. And Ali Alkalthami’s passion to foster a filmmaking community with his Telfaz11 online platform is inspiring.
Thunder shakes the pavilion, and one can easily mistake the lightning for camera flashes. Heavy rain pounds on the rooftop, deafening the chatter. But as the evening approaches the weather slowly begins to clear. Before dinner, Faisal Baltyuor, the head of the SFC, gives an impassioned speech to the filmmakers, asking them to share their advice and comments.
He is hopeful that the Saudi presence will be even bigger next year — and on the red carpet.
Over a live music performance, dinner is served: kefta, chicken kebabs, pasta, hummus and vine leaves. The ebullient SFC staff join in, wrapping the night up in song.

DAY 3
It’s late morning at the Croisette, and 21-year-old Saudi director Meshal Aljaser has just arrived from Los Angeles.
With long hair and wearing a blazer over a black kandura, he looks California cool. He’s funny, edgy and sarcastic. And he’s not shy about his ambitions.
“I’d like to make English international films someday, maybe when I’m old. But if you ask me what my dream is, what I really feel, I really want to perfect Saudi film. I hope to become an iconic Saudi director after I die where people can study me. If it doesn’t happen, it’s OK, at least I tried.”
His short film “Is Sumiyati Going to Hell?” has just screened along with the other Saudi shorts in a cozy cinema inside the Grand Palais. I came out of the screening impressed by the selection. There is diversity in both form and content. The filmmakers all managed to create personal works despite the restrictions they faced, and I noticed that humor was very often present, even in the films tackling heavy subject matters such as domestic abuse, religious tension and extremism.
The work made me look forward to seeing how local talent will in the coming years express itself within the context of Saudi’s traditions and cultural norms. The boundaries are widening, but will they be pushed even further by the film-makers?
This will no doubt be something that emerging artists will face.
“I like to tell my stories and imagine one day that my kids or my grandparents will watch them. I don’t want them to be uncomfortable watching what I make,” Talha B. told me.
The film-makers head back to the pavilion to attend a panel on film festivals, featuring the programmers from the Toronto, Venice and Clermont-Ferrand film festivals, who give tips for navigating the daunting circuit.
Soon after it ends, I notice whispering among the PR, filmmakers and members of the SFC staff. I’m not supposed to know what’s going on, but I soon find out; John Travolta pays the pavilion an impromptu visit.
I decide to wind down by watching a film at the Director’s Fortnight, one of the sidebar sections held in parallel to the Cannes Film Festival:
“Amin,” by Philippe Faucon. But I am so pleasantly tired from the past few days that I fall asleep. I’ll have to watch it again.
The three days have come to an end.
They went by in a flash, and I have the same feeling I had in summer camp when I was 17: a mix of fatigue, satisfaction and sadness that it has all come to an end. But the future of Saudi cinema is just beginning.

  • Hadi Ghandour is a Lebanese/JordanianBelgian screenwriter and director. His award-winning first feature film, “The Traveler,” toured film festivals around the world.

FASTFACTS

Effat University

Effat University in Jeddah had been teaching filmmaking before cinemas reopened and its students are exclusively women.


Fingerprints of the Syrian war: How conflict affected Syrian art

Updated 53 sec ago
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Fingerprints of the Syrian war: How conflict affected Syrian art

  • Suffering ‘often becomes a powerful catalyst for impactful creative expression in era of rebuilding,’ Syrian artist Ahmad Elias says

RIYADH: Syria, where graffiti on one of Daraa’s walls was enough reason for a 14-year civil war to break out, causing distress and misery to the people in the country and outside its borders.

The civil war shattered all parts of Syria, once a thriving society with fascinating nature and rich history, and forced millions of people to flee the country for safer, more stable societies, carrying with their documents their memories of a place they once called home.

Syrian art was one form of expression for the people since the beginning of the war and continued to be after. Whether art is written or drawn, it carries a message, an emotion, or a story.

Ahmad Elias, a Syrian artist with more than 38 years’ experience in fine arts, has lived to witness the difference before, during, and after the war.

“It is natural for the average human being to be affected by the events around him, and it is more appropriate for the visual artist to be one of those most affected by his surroundings, as he is a being who carries delicate feelings and emotions and deals with images, formation and color,” he said.

Elias was born in Dayr Atiyah, Syria in the 1950s and has several years of experience during which he displayed his art in 14 local and international galleries.

“I am from a generation of artists who were taught by pioneers of fine art in Syria in the last century, most of whom studied art in Italy and Egypt,” Elias said.

“One of the most important professors whose guidance influenced me was Professor Afif Al-Bahnasi, may God have mercy on him, who used to direct us to benefit from the Arab and Islamic heritage.”

The Syrian artist told Arab News how his style was also influenced by other artists, especially during his early years.

“In my long artistic experience, I was influenced by the great artist Mahmoud Hammad, may God have mercy on him, who was the dean of the faculty of fine arts at that time. Through numerous exhibitions and shows, I developed my experience and introduced techniques specific to my art and style,” he said.

Elias was fortunate not to be directly exposed to the disasters of war and the unfortunate events that occurred in it, yet the significance of unfolding events still left a footprint on his work.

“Although I was not directly and tangibly exposed to the disasters of war and the unfortunate events that occurred in it, it affected my artistic works in terms of color connotations and expressive symbols; despite my keenness to keep such pains away from the artistic aspect of my works, which are characterized by a special abstract language,” he told Arab News.

Furthermore, artists who lived through the war and witnessed its horrors but did not leave Syria as refugees expressed the painful scenes in their own style, Elias said.

Some artists depicted the destruction and human suffering in a realistic way, others expressed the tragedy evident on the faces, and others depicted the sadness and pain in the faces of the bereaved and the crying of women and children.

“Many artists depicted and documented in their artwork the mass displacement and asylum movement fleeing death and destruction,” he said.

“Among those who left abroad and saw the death boats, they had tragic artworks depicting the boats struggling with the waves of the sea, including the human souls of women, men, and children, and telling many tragic stories and tales about the survivors of those horrors that make the body shudder and shake every conscience.”

Describing the devastation of war, Elias said: “The events of the war and its human tragedies will remain in the conscience of the Syrians, and the tragedy of the Syrians who were wronged with all kinds of injustice, abuse, displacement and destruction will remain a stain of shame in the history of those who claim to be civilized, humane and defend human rights.”

On the other hand, Syrian art is ancient and has a distinguished history that was demonstrated by Syrian artists at the beginning of the 20th century.

Artists have documented in their artwork all the events their country has gone through, all the great and tragic forms.

From Elias’s perspective, the artist is by nature “a witness and documenter of his era,” similar to a poet or a writer, and all arts, in all their differences, meet in common and unified orientations and goals, whether visual, literary or auditory. Each artist, he said, expresses themselves in their own language.

“Syrian fine art, with its deep roots and solid foundations, remains resilient despite the years of war and turmoil the country and its people have endured. These hardships will likely serve as a source of inspiration and a drive for rebuilding and renewal. Artists, as always, will stand at the forefront, as suffering often becomes a powerful catalyst for impactful artistic and creative expression,” Elias said.

“With the fall of the former regime in Syria, now consigned to the pages of history, beloved Syria will reclaim its noble, radiant, and cultured status. The foundations of a modern Syria will be built by the dedicated hands of its honorable citizens, with the support of its Arab brothers, led by the sisterly Kingdom of Saudi Arabia and its wise and visionary leadership.”


Alia Shawkat promotes projects at Sundance Film Festival

Updated 27 January 2025
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Alia Shawkat promotes projects at Sundance Film Festival

DUBAI: US Iraqi actress Alia Shawkat is at the 2025 Sundance Film Festival in Utah, the US, to promote her latest projects.

Shawkat attended the premiere of “Atropia” on Saturday, before hitting the stage with actor Jon Hamm to discuss their Audible original series “The Big Fix: A Jack Bergin Mystery” on Sunday.

“Atropia” is a 2025 American war satire film written and directed by Hailey Gates. The film follows an aspiring actress, played by Shawkat, who works on a US military base that simulates an Iraqi war zone.

Alia Shawkat at the Deadline 2025 Sundance Film Festival Portrait Studio held at the Deadline Studio on January 25, 2025 in Park City, Utah. (Getty Images)

It is a real concept that the US military employs, with the director telling IndieWire that she “tried to make a documentary about it first.”

“So I did a lot of research and visited a bunch of the bases. Sort of working my way up the (Department of Defence), and they weren’t interested in my documentary. So then I thought it was a subject ripe for satire. I think America’s misunderstanding of the people they’re invading is inherently comedic,” Gates added.

Shawkat also stars in audio thriller “The Big Fix: A Jack Bergin Mystery,” in which Hamm plays Jack Bergin, an FBI agent turned private investigator.

The eight-part series, created by John Mankiewicz and directed by Aaron Lipstadt, is a sequel to Audible’s cinematic audio drama “The Big Lie.” The new season debuts on Audible on April 24 and tells “a riveting tale of corruption and displacement in 1950s Los Angeles,” according to Audible.

Hamm is joined by returning cast members Ana de la Reguera and John Slattery, alongside newcomers Shawkat, Omar Epps, Erin Moriarty, Jeanne Tripplehorn, Sosie Bacon, David Giuntoli and Taylor Zakhar Perez.

The series is set in 1957, when Bergin finds himself entangled in a web of power, corruption and murder that reaches local government.

In a released statement, Shawkat commented: “I’m proud to be a part of such an outstanding project, and I’m eager for listeners to immerse themselves in this captivating story we’ve crafted together. I really enjoyed playing in this era with a fast-paced, well-written mystery.”


A Sundance documentary called ‘The Stringer’ disputes who took AP’s ‘napalm girl’ photo in Vietnam

Updated 27 January 2025
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A Sundance documentary called ‘The Stringer’ disputes who took AP’s ‘napalm girl’ photo in Vietnam

  • Before having seen the film, the AP conducted its own investigation over six months and concluded it had “no reason to believe anyone other than Ut took the photo”

PARK CITY, Utah: After a half-century of public silence, a freelance photographer from Vietnam has asserted he took one of the most renowned and impactful photos of the 20th century — the image of a naked girl fleeing a napalm attack in South Vietnam that has long been credited to a staff photographer from The Associated Press.
Nguyen Thanh Nghe claimed authorship of the Pulitzer Prize-winning “napalm girl” photograph in the new documentary “The Stringer” and on the sidelines of its premiere Saturday night at the Sundance Film Festival in Park City, Utah.
The AP conducted its own investigation and said it has no reason to conclude that no one other than the long-credited photographer, Nick Ut, made the picture. The news agency said it was “surprised and disappointed” that filmmakers portrayed it as having reviewed the film’s materials and being dismissive. The AP said it saw the film for the first time at Sundance.
Nghe joined the filmmakers for the post-screening Q&A where he said, through a translator, “I took the photo.” The audience cheered enthusiastically. He did not say why he waited so long to make the claim.
The AP said it would review the material but wants to speak to contributors who signed non-disclosure materials for the filmmakers, including Nghe. “We cannot state more clearly that The Associated Press is only interested in the facts and a truthful history of this iconic photo.”
Investigating an image captured in the fog of war
Nguyen says he took the iconic photo of Kim Phuc on June 8, 1972. Nghe said he went to the town of Trang Bang that day as a driver for an NBC news crew and captured the image of Phuc running down the street, crying and naked with arms outstretched. He said he sold his image to the AP for $20, and they gave him a print of the photo that his wife later destroyed.
Representatives for the AP, who saw the film for the first time Saturday at the premiere, are contesting the film’s implication that the company reviewed their findings and dismissed them.
“As recently as December, we reiterated our request to see the filmmakers’ full materials and they did not respond, nor did they include AP’s full response in the film,” Lauren Easton, an AP spokesperson, said Sunday. “We were surprised and disappointed that the film portrayed AP as having reviewed the film’s materials and being dismissive of the allegations, which is completely false.”
The film’s investigation was led by husband-and-wife team of Gary Knight, founder of the VII Foundation, and producer Fiona Turner. Bao Nguyen, a Vietnamese American filmmaker, directed.
“I’m not a journalist by any stretch of the imagination,” Nguyen said. “I had a healthy skepticism, as I think anyone would, going against a 53-year-old truth. ... But as a storyteller and a filmmaker, I thought it was my both or my responsibility and my privilege to be able to uplift the story of individuals like Nghe.”
AP investigated independently
Before having seen the film, the AP conducted its own investigation over six months and concluded it had “no reason to believe anyone other than Ut took the photo.” Now, the AP is calling on the filmmakers to lift the non-disclosure agreements they placed on their subjects to allow the company to investigate more fully.
“AP stands ready to review any and all evidence and new information about this photo,” Easton said.
Knight and Turner met with AP in London last June about the allegations. According to the AP, filmmakers requested the news organization sign a non-disclosure agreement before they provided their evidence. AP would not. The film suggests that evidence was presented to the AP, which the AP says is not true.
A primary source in the film is Carl Robinson, then an AP photo editor in Saigon, who was overruled in his judgment not to use the picture by Horst Faas, AP’s Saigon chief of photos. Robinson says in the film that Faas instructed him to “make it staff” and credit Ut for the photo. Both Faas and Yuichi “Jackson” Ishizaki, who developed the film, are dead. Robinson, 81, was dismissed by the AP in 1978.
On Saturday, a Sundance Institute moderator asked why he wanted to come forward with the allegations now. “I didn’t want to die before this story came out,” Robinson told the audience after the screening. “I wanted to find (Nghe) and say sorry.”
A variety of witnesses interviewed by AP, including renowned correspondents such as Fox Butterfield and Peter Arnett and the photo’s subject herself, Phuc, say they are certain Ut took the photo.
The documentary included forensics of the scene
Robinson was one such person the AP attempted to speak to during their investigation but “were told we could only do so under conditions” that they said would have prevented them from “taking swift action if necessary.”
The film’s investigation took over two years. The journalists enlisted a French forensics team, INDEX, to help determine the likelihood of whether Ut had been in a position to take the photo. The forensics team concluded that it was highly unlikely that Ut could have done it.
Ut’s attorney, James Hornstein, had this to say Sunday after the premiere: “In due course, we will proceed to right this wrong in a courtroom where Nick Ut’s reputation will be vindicated.”
Knight referenced AP’s investigation Saturday, telling the audience that the company’s statement is available online. “They said they’re open always to examining the truth. And I think it was a very reasonable thing to say,” Knight said. “Our story is here and it’s here for you all to see.”
He added: “Things happen in the field in the heat of the moment. ... We’re all stronger if we examine ourselves, ask tough questions, and we’re open and honest about what goes on in our profession. Now more than ever, I would argue.”
“The Stringer” does not yet have distribution plans.


Immersive installation takes center stage at Quoz Arts Fest with ENESS’s ‘Forest Dancer’

Updated 26 January 2025
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Immersive installation takes center stage at Quoz Arts Fest with ENESS’s ‘Forest Dancer’

DUBAI: As part of this year’s Quoz Arts Fest in Dubai, ENESS, the Australian-based creative studio, will debut an immersive light and sound installation titled “Forest Dancer and the Path to Pure Creation” at Concrete in Alserkal Avenue on Jan. 25-26. 

ENESS founder Nimrod Wies said that the installation symbolized “freedom and joy through creativity.”

“The artwork promotes the idea that embracing your creative gifts positively impacts those around you and inspires you to find your place in humanity through art,” he said. “We hope that visitors experience joy and playfulness in our exhibition and take away from it the inspiration to fill their lives with creativity and expression.”

The installation features inflatables packed with computers controlling sound, lightplay and motion-tracking LED eyes. “The biggest challenge is that we arrive from the other side of the world and we work all hours to create a completely immersive artwork that takes over any space that it occupies,” Wies said.

“The most rewarding part of my journey has been to exhibit all over the world and see different people respond to the artworks. I love seeing the appreciation audiences feel and experience, and hearing their joyful feedback.”

Speaking about the festival’s appeal, Wies said: “Working with Quoz Arts Fest suits the ENESS vision because we love to be involved in local cultures and bring our work to thriving areas with all-ages audiences who are open to new ideas. We think that the Alserkal neighborhood is the coolest place in Dubai.”

Wies said that public art created opportunities for alternate behavior and emotion. “Public spaces are generally relatively codified with clear designations for what sort of behavior is undertaken where. However, the introduction of public art can reconfigure a space visually, emotionally and behaviorally.”

Looking ahead, Wies said: “We have works coming up all around the world. We are looking forward to our next experience in Saudi Arabia.”


‘Between Sacred Cities’: Pakistan’s Imran Qureshi unveils largest installation at Islamic Arts Biennale

Updated 25 January 2025
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‘Between Sacred Cities’: Pakistan’s Imran Qureshi unveils largest installation at Islamic Arts Biennale

  • Installation reimagines historic route that stretched from Kufa in Iraq to holy city of Makkah
  • Qureshi, a Pakistani visual artist, has featured artworks in local and international exhibitions

ISLAMABAD: Pakistani artist Imran Qureshi on Saturday unveiled “Between Sacred Cities,” the largest installation at the Islamic Arts Biennale 2025 in Jeddah, his art reimagining a historic route that once stretched from Kufa in Iraq to the holy city of Makkah. 

The Islamic Arts Biennale 2025 provides a platform for new discourse about Islamic arts, featuring contemporary and newly commissioned artworks with historical objects from Islamic cultures. It offers artists a platform to explore themes of spirituality, identity, and the intersection of past and present. This year’s biennale will run from Jan. 25-May 25. 

According to Lotus, a public relations agency, the installation is situated between the iconic Makkah and Madina pavilions at the Western Hajj Terminal. 

“The installation reimagines a historic route that once stretched from Kufa, Iraq, to Makkah,” Lotus said. 

“Designed to aid pilgrims on their Hajj journey, this route served as a network of resting stations and water sources, inspiring Qureshi’s interpretation of an oasis as a sanctuary of rest, reflection, and unity.”

The statement said that the concept of an oasis in the installation is transformed into an interactive and contemplative garden-like structure, central to which is an octagonal design. 

“Drawing on the spiritual essence of the journey between Makkah and Madina, the installation incorporates the holy water of Zamzam and lush greenery reminiscent of Madina’s tranquillity,” it added. 

Qureshi has used vibrant woven strips to symbolize flowing water while the surrounding greenery evokes a sense of life, Lotus said. 

The installation has been commissioned by the Diriyah Biennale Foundation and curated by acclaimed artist Muhannad Shono. 

“Between Sacred Cities will be on display from January 25, 2025, to May 25, 2025, offering visitors an unparalleled opportunity to explore the universal themes of travel, spirituality, and interconnectedness,” Lotus said. 

Qureshi is a visual artist from Pakistan’s southern Sindh province. With a career spanning twenty-nine years, encompassing local and international exhibitions, he has emerged as a prominent Pakistani artist.

In 2013, he created a large-scale, site-specific work for The Metropolitan Museum of Art’s Roof Garden Commission in New York. The same year he was awarded the Deutsche Bank’s Artist of the Year and exhibited solo for the first time in Europe at the Deutsche Bank Kunsthalle in Berlin. 

Qureshi’s work has since been shown in numerous solo exhibitions, including the Barbican Center, London (2016), Kunsten Museum of Modern Art, Aalborg, Denmark (2016), along with executing site-specific projects at the Washington National Cathedral, Washington, D.C. (2018) and Al Ain, Abu Dhabi, United Arab Emirates (2018), to name a few. 

In 2021 he was awarded the Sitara-e-Imtiaz (Star of Excellence) by Pakistan’s government.