Saudi Arabia jumps 5 places in UN’s World Happiness Report

Saudi families enjoying national day. The Kingdom has moved up the UN's happiness rankings (AFP file photo)
Updated 21 March 2019
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Saudi Arabia jumps 5 places in UN’s World Happiness Report

LONDON: Saudi Arabia has jumped up the rankings of the world's happiest countries, according to a new UN report.

The Kingdom is now 28th out of the 156 countries included in the UN Sustainable Development Solutions Network's 2019 World Happiness Report, which was published on Wednesday.

Saudi Arabia climbed five places compared to 2018 and is now the third happiest country in the Middle East and Africa, with just Israel and the UAE in front.

Finland topped the rankings for the second year in a row, with other Nordic countries taking the leading spots along with the Netherlands and Switzerland. The United States was ranked in 19th place.

South Sudan came last with Yemen and Syria the Arab countries making up the bottom 10.

The list ranks countries according to things such as GDP per capita, social support, healthy life expectancy, social freedom, generosity and absence of corruption.

*With Reuters

The top countries:

1. Finland

2. Denmark

3. Norway 

4. Iceland

5. Netherlands

6. Switzerland

7. Sweden

8. New Zealand

9. Canada

10. Austria

...

21. UAE

...

28. Saudi Arabia 

Bottom countries

147. Haiti 

148. Botswana

149. Syria

150. Malawi

151. Yemen 

152. Rwanda

153. Tanzania 

154. Afghanistan 

155. Central African Republic

156. South Sudan


Saudi project restores historic Al-Hosn Al-Asfal Mosque in Asir

Updated 15 sec ago
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Saudi project restores historic Al-Hosn Al-Asfal Mosque in Asir

  • The second phase of the Prince Mohammed bin Salman Project for the Development of Historic Mosques aims to protect Islamic heritage

RIYADH: The historic Al-Hosn Al-Asfal Mosque in the Asir region has been restored as part of a national project, the Saudi Press Agency reported.

The second phase of the Prince Mohammed bin Salman Project for the Development of Historic Mosques aims to protect Islamic heritage and highlight traditional architectural styles.

Built in 1760, Al-Hosn Al-Asfal Mosque was renovated to preserve its original design and geometric shape while restoring its sustainable features.

These include a rainwater collection system that stores water in the mosque’s reservoir and is used for ablutions, the SPA reported.

The mosque, designed in the Sarat style, covers 134 sq. meters and can accommodate up to 32 worshippers.

A notable feature is the Al-Manzala room, traditionally used to host travelers. Its construction features stone walls, which reflect the upper mountain villages’ urban fabric.

Adorned with white plaster, the mosque stands out from neighboring buildings. The Sarat style’s urban patterns are influenced by climate, topography and culture.

It is one of 30 mosques in 13 regions in phase two, including six in Riyadh, five in Makkah, four in Madinah, three in Asir, and two each in the Eastern Province, Jouf, and Jazan. The Northern Borders, Tabuk, Baha, Najran, Hail and Qassim each have one mosque in the scheme.

Phase two follows phase one, completed in 2018, which restored 30 mosques in 10 regions. Saudi companies and heritage restoration experts are leading the development efforts, according to the SPA.


Saudi charity drives support for mosque projects, Umrah trips and Zakat Al-Fitr

Updated 35 min 30 sec ago
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Saudi charity drives support for mosque projects, Umrah trips and Zakat Al-Fitr

RIYADH: The fifth National Campaign for Charitable Work, hosted on the Ehsan platform during Ramadan, continues to attract significant donations, focusing on mosque enhancements and worship services.

The campaign has funded more than 3,000 Umrah trips, built five mosques, maintained 46, and provided essential resources to 12, the Saudi Press Agency reported on Sunday.

Donations can be made via ehsan.sa or the donor service center at 8001247000, the SPA added.

Ehsan has also begun accepting Zakat Al-Fitr donations digitally to ensure prompt distribution to eligible recipients across the Kingdom.

This follows the approved charitable methods of Ehsan’s Shariah Committee, chaired by Royal Court Adviser Sheikh Abdullah Al-Mutlaq, a member of the Council of Senior Scholars.

Donors can pay Zakat Al-Fitr via the Ehsan app or website, specifying the administrative region and the number of recipients. This is done in coordination with relevant authorities across all regions.

As part of the fifth National Campaign for Charitable Work, Zakat Al-Fitr distribution aims to empower the community during this season of giving and fulfill religious obligations, according to the SPA.

Supporting charitable initiatives, King Salman donated SR40 million ($10.6 million), while Crown Prince Mohammed bin Salman contributed SR30 million for the fifth campaign. So far, total donations have exceeded SR1 billion.

This achievement reflects Saudi society’s commitment to unity, solidarity, and compassion during Ramadan. Contributions have come from individuals, companies, institutions, and philanthropists.

The 2024 campaign has raised more than SR1.8 billion through 15 million transactions, reinforcing the Kingdom’s leadership in charitable work and sustainable development.


Saudi project clears 552 Houthi mines in Yemen

Updated 37 min 49 sec ago
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Saudi project clears 552 Houthi mines in Yemen

RIYADH: Members of Saudi Arabia’s Project Masam removed 552 explosive devices from various regions of Yemen last week.

The total included 513 unexploded ordnances, 35 anti-tank mines and four explosive devices, according to a recent report.

Ousama Al-Gosaibi, the initiative’s managing director, said a total of 485,501 mines had been cleared since its inception in 2018.

The explosives were planted indiscriminately and posed a threat to civilians, including children, women and the elderly.

The demining operations took place in Marib, Aden, Jouf, Shabwa, Taiz, Hodeidah, Lahij, Sanaa, Al-Bayda, Al-Dhale and Saada.

The initiative trains local demining engineers and provides them with modern equipment. It also offers support to Yemenis injured by the devices.

Teams are tasked with clearing villages, roads and schools to facilitate safe movement for civilians and the delivery of humanitarian aid.


More than 400 foreign trucks face fines in KSA

Updated 41 min 15 sec ago
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More than 400 foreign trucks face fines in KSA

RIYADH: The Transport General Authority fined more than 400 foreign trucks in several regions of the Kingdom between March 16 and 21 for regulatory offenses.

The actions were part of the authority’s field campaigns on land transport activities aimed at enhancing compliance with regulations and laws, the Saudi Press Agency reported on Sunday.

The authority reaffirmed its zero-tolerance policy, which imposes a SR10,000 ($2,666) fine and a 15-day impoundment for first-time offenders.

Repeat offenses incur escalating penalties: SR20,000 and 30 days for the second offense, SR40,000 and 60 days for the third, SR80,000 and 60 days for the fourth, and SR160,000 and 60 days for the fifth. Persistent offenders risk having their vehicles confiscated.

These nationwide campaigns enhance transport oversight, ensure fair competition, and support the national carrier, according to the SPA.

The authority has established four key regulations for foreign truck operations: obtaining an electronic transport document via “bayan.logisti.sa,” limiting transport to return journeys, complying with local carrier rules, and settling offenses before entry or exit.


From sahoor drums to online apps: Ramadan through the eyes of 3 generations of a Pakistani family

Mahmood Ahmed Hashmi (second right) and his family at iftar during Ramadan in Islamabad, Pakistan. (Screengrab/AN)
Updated 22 March 2025
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From sahoor drums to online apps: Ramadan through the eyes of 3 generations of a Pakistani family

  • Digital age has significantly altered how holy month is observed, offering spiritual engagement through apps, social media, and online platforms
  • Mobile apps have become indispensable tools for Muslims worldwide during Ramadan, whether to check prayer timings or order food

ISLAMABAD: The clatter of plates, spoons, and forks filled the air as Mahmood Ahmed Hashmi, 67, broke his fast earlier this week at his home in Islamabad, seated with his three sons, daughters-in-law and grandchildren around a large, colorful tablecloth spread on the floor.

Ramadan traditions and practices evolve across generations, influenced by changing demographics, lifestyles, media and digital apps, while retaining the core spiritual elements of fasting, prayer, and charity.

As in other parts of the world, the digital age has also significantly altered how Ramadan is observed by Pakistani families, offering new avenues for spiritual engagement, community connection, and resource access through apps, social media, and online platforms.

FASTFACT

Digital age has significantly altered how holy month is observed, offering spiritual engagement through apps, social media, and online platforms.

Hashmi, a retired civil servant, detailed how Ramadan has changed through the generations of his family, beginning with the tradition of Ramadan drummers walking through the streets, beating drums to wake people for the pre-dawn meal (sahoor) before fasting began for the day. Once a typical feature of the holy month, the tradition’s usefulness has been eclipsed by TV, mobile phones, and alarm clocks.

“In those days, the elders used to come out in the neighborhood to wake up people for sahoor,” Hashmi told Arab News at iftar. “They used to do some drumming and other things so that people could get up, but now you have everything in your cell phone.”

Mobile apps have become indispensable tools for Muslims around the world during Ramadan, offering features such as prayer time reminders, Qur’anic recitations, and fasting trackers, ensuring accurate timing and accessibility.

While many people used to visit neighborhood or community religious gatherings earlier, now platforms such as YouTube and TikTok host Islamic scholars and influencers who share daily Ramadan reflections, Qur’anic tafseer (exegesis), and tips for spiritual growth, making Islamic education more accessible, especially for younger Muslims.

Social media platforms have also become main avenues for sharing Ramadan greetings, exchanging recipes, and discussing spiritual reflections.

Handwritten Eid cards, once widely exchanged among friends and relatives ahead of the post-Ramadan Eid Al-Fitr festival, are now a rarity in the age of digital greeting cards shared on Whatsapp and other messaging platforms, Hashmi lamented.

“How good the feeling used to be to get Eid cards from your loved ones,” he said. “Your near and loved ones used to wait for them. People used to display them in their drawing rooms or bedrooms. Now a picture (card) will come (on mobile phone).”

Iftar and sahoor meals would also be made entirely at home, or with snacks and food bought from neighborhood eateries, and would be consumed as a family, while food was now increasingly ordered from online apps as per individual choices, Hashmi added.

While the retired official regrets the decline in many of the Ramadan customs of his youth, his son Miraj Mustafa Hashmi, a professor at the National University of Sciences and Technology, said digital innovations such as mobile apps have streamlined everyday rituals, while still nurturing cherished Ramadan traditions.

“Apps like FoodPanda have replaced traditional market trips for iftar (items),” Miraj said, explaining that this was beneficial for people who did not have the luxury of time due to jobs and other responsibilities.

“It is a digital era, things are going on like that and people are comfortable in it. I think it is a very positive change … because people like us have to stay in the office all day and work … Obviously, we want to go to the market but the pressure of work and the load is there.”

Digital platforms and apps have also made it easier for people to donate to charity and support those in need, a core aspect of the holy month, Miraj said.

For his 10-year-old son Ibrahim, a student who began fasting at the age of 7, Ramadan is about being able to order his favorite dishes online and checking the internet for iftar and sahoor timings.

“I love having noodles, pizza, macaroni, samosas, pakoras, and jalebis for iftar,” Ibrahim said.

But was there anything Miraj missed about the way Ramadan used to be observed?

Relatives and friends used to meet each other more often at Ramadan events when they did not have the luxury to connect through video calls, he said.  

“When I think of my childhood, we used to go to social events, we used to go shopping with our grandparents, we used to do all these activities.

“If we see, our parents spent a very tough life due to limited facilities, but they made it a little easier (for us) and our children are living a much easier life and technology is helpful.”