How Egypt’s Coptic Christians put down roots around the world, but remained grounded in their culture

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Egyptian President Abdel Fattah El-Sisi joins Coptic Pope Tawadros II during a Christmas Eve Mass at the Nativity of Christ Cathedral outside Cairo. (AFP)
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Egyptian President Abdel Fattah El-Sisi joins Coptic Pope Tawadros II during a Christmas Eve Mass at the Nativity of Christ Cathedral outside Cairo. (AFP)
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Relatives pray and mourn over the remains of 20 Egyptian Coptic Orthodox Christian men who were beheaded by Daesh extremists in Libyan in 2015 and repatriated to Egypt in May 2015. (AFP file photo)
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Updated 02 June 2022
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How Egypt’s Coptic Christians put down roots around the world, but remained grounded in their culture

  • After decades of oppression and adversity, Copts — the ‘original Egyptians’ — are finding hope in Egypt’s ‘new republic’
  • Those raised overseas, like British-born Egyptian artist and iconographer Fadi Mikhail, have remained true to their roots

LONDON: Coptic Christians in Egypt and in scattered migrant communities across the world celebrated on Wednesday the "Entry of the Lord into Egypt,” an annual feast day. That celebration is followed by The Holy Feast of Ascension, commemorating the Christian belief in Christ’s bodily ascension into heaven.

In a sense, the two consecutive feast days bookend the Coptic experience. The one marks their deep-rooted pride in an Egyptian heritage that predates the arrival of Islam, while the other celebrates the spiritual value of self-sacrifice, which would come to define the experience of a church forged in martyrdom soon after Christ’s death on the cross.




Interior details of Saint George Church in Coptic Cairo, Egypt. (Shutterstock)

Back in April, Egypt’s Christians celebrated two other consecutive special days.

Orthodox Easter fell on April 24, a date set by the Julian calendar under which the Church of Alexandria operates, rather than the Gregorian calendar used by the rest of Christianity, with which the Copts parted ways over theological differences in the fifth century.

But the following day, together with Egyptians of all faiths, Copts celebrated the national holiday of Sham Ennessim. The origins of this festival of spring date back millennia to the days of the pharaohs and, like the Copts themselves, survived the Arabization of Egypt in the seventh century to become an integral part of Egyptian society.

Around the world are many Copts, some now second or even third generation, who were born on foreign soil after their parents emigrated in search of a better life, yet who also remain rooted in Egypt and its culture.

The life and work of Fadi Mikhail, a successful artist in the UK, symbolizes the generations who were born overseas to immigrant parents, but maintain strong ties to their Egyptian and Coptic heritage.

Mikhail’s parents, Hany and Salwa, emigrated from Egypt in the late 1970s, his father pursuing his career as a doctor in the UK. “The promise of higher pay and a better life called to him,” said Mikhail.




 British-born Coptic artist Fadi Mikhail trained in Los Angeles under the renowned Egyptian iconographer Isaac Fanous. (Supplied)

Born in Harlow, England, in 1984, Mikhail studied in Los Angeles under the renowned Egyptian iconographer Isaac Fanous before graduating from the Slade School of Fine Art in London.

Today, he produces icons for Coptic churches around the world, but his art is a visual bridge between East and West — he has a parallel career as a painter in the Western tradition, working in oils to produce landscapes, or drawing inspiration from books he enjoyed as a child.

His work is showcased by British galleries and has led to commissions for notable patrons, including the Prince of Wales.

Mikhail and his wife return to Egypt only for the occasional annual vacation. But, like most Copts scattered around the world, he says that “through the church I do still feel strongly connected to the Coptic faith and, by extension, Egypt.”

His interest in iconography “certainly began as a religious connection but has more recently become equally a part of my identity as an Egyptian.”




One of Fadi Mikhail’s oil paintings, ‘The Swallows Chasing the Amazons.’ (Supplied)

His parents’ generation, he said, “were particularly strong as a community, having banded together as recent immigrants, wanting to retain as much Egyptian culture as possible. Faith was an intrinsic part of this.”

He concedes that, “now in our second and third generation, the Coptic community in the UK is certainly experiencing some challenges of identity and the struggle to feel or appear as unwavering in our ‘Egyptianness’ as our parents.

“Practising one’s faith in a church in the West, where Western thought is certainly more liberal, while remaining in communion with the Eastern church, which is considerably more conservative, is difficult.

“However, I believe we have been very lucky with the wisdom of our leadership here in the UK, and to date I believe the waters have been wisely and deftly navigated.”




The Glaubenskirche in Berlin, Germany, a former Lutheran church, has been owned since 1998 by the Coptic Church, and it is being developed into a Coptic bishop's residence. (Shutterstock)

Wherever emigrating Copts have put down roots, their communities and their church have flourished. In addition to the estimated 15 million Copts in Egypt — some 10 percent of the population — there are now thought to be more than 2 million living abroad, chiefly in the US, Canada, Australia and Europe, where they make up mainly a wealthy and educated immigrant class of professionals, such as doctors or engineers.

The first Coptic parish in North America, St. Mark’s, was established in Toronto in 1964. It was followed shortly afterwards by the parish of St. Mark’s in New Jersey, which was founded in the late 1960s and saw the building of the first Coptic church in the West.

But one of the oldest Coptic communities abroad was founded in the 1950s in the UK, where the first Coptic liturgy in Europe was conducted in London on Aug. 10, 1954. The community was founded largely by Copts who studied medicine and moved to Britain to pursue their careers free of the glass ceilings that held them back in Egypt.




Queen Elizabeth II meets Pope Tawadros II and Bishop Angaelos of the Coptic Church during a private audience at Windsor Castle on May 9, 2017 in Windsor, UK. (Getty Images)

In 1978, the Coptic pope, Shenouda III, traveled from Egypt to the UK to consecrate St. Mark’s Coptic Orthodox Church in Kensington, London, the first Coptic Orthodox Church in Europe.

Since then, the church in the UK has gone from strength, with in excess of 20,000 faithful across 32 parishes. In 2002 Shenouda returned to lay the foundation stone for the Cathedral of St. George, which was inaugurated in the Hertfordshire town of Stevenage, England, in 2006.

The head of the church in the UK is Archbishop Anba Angaelos, whose personal story of migration in many ways echoes that of so many Copts.

Born in Cairo in 1967, as a child he emigrated with his family to Australia. There he obtained a degree in political science, philosophy and sociology and, after postgraduate studies in law, returned to Egypt in 1990, where he became a monk and joined the historic monastery of St. Bishoy in Wadi El-Natrun. 




A view of Egypt's historic monastery of Saint Bishoy in Wadi El-Natrun, Cairo. (Shutterstock)

In 1995, he was sent to the UK as a parish priest. Four years later, he was made a general bishop of the Coptic Orthodox Church and on Nov. 18, 2017 was enthroned as the first Coptic Orthodox archbishop of London.

Icons in St. George Cathedral were painted by Fadi Mikhail in the modern Coptic style championed by his teacher Isaac Fanous.

The Copts who live abroad, said Angaelos, “don’t look at ourselves as a diaspora community, one that has faced persecution and has dispersed. We are a migrant community, people who have gone to find a better life for themselves and for their children and who still maintain links with Egypt.”




Coptic Orthodox Pope Tawadros II (L) leads the Easter mass at St. Mark's Cathedral in Cairo, Egypt on April 11, 2015. (Anadolu Agency/Getty Images)

Egypt’s Coptic Christians can justifiably claim to be the original Egyptians, guardians of a language once spoken by the pharaohs and keepers of a faith forged in adversity.

“We are an indigenous people,” said Angaelos. “I can trace my heritage as a Christian back to St. Mark, who established Christianity in Egypt, and even further back to my ancient Egyptian roots.”

According to scripture, Mary and Joseph sought refuge in Egypt with the infant Jesus to escape the massacre of all male children aged 2 or under in Bethlehem ordered by King Herod.

A generation later, it was in the ancient Egyptian city of Alexandria that Mark the Evangelist founded the church that would become one of the five great episcopal sees of early Christendom, alongside Constantinople, Antioch, Jerusalem and Rome.




Coptic patriarch and priests celebrate mass on Orthodox Good Friday, in the Holy Sepulchre church of Jerusalem Old City, on April 30, 2021. (Shutterstock)

Copts have not always felt welcome in Egypt. Under Roman rule, Christians throughout the empire suffered persecution for centuries. St. Mark himself was murdered and martyred by a pagan mob in the streets of Alexandria in A.D. 68, and hundreds of Christians died in Egypt during the reign of the Emperor Diocletian.

Such was the impact of what became known as the Diocletianic persecution that the years of the liturgical calendar used by the Coptic Orthodox Church are counted from A.D. 284, the beginning of Diocletian’s reign. For the Copts, years are labelled not A.D. (Anno Domini, “the year of our Lord”), but A.M. — Anno Martyrum, “Year of the Martyrs.”

With the rise of Islam in the seventh century, the Copts faced new challenges to their faith and their ancient language, a direct linguistical descendant from the ancient Egyptian tongue. As many Copts converted to Islam, in part to avoid the increasingly onerous taxes imposed on non-Muslims, use of the language was steadily eroded and now survives only in the monasteries and liturgies of the Coptic Church.




Muslim cleric Sheikh Mohamed Goma (C-L) congratulates Pope Tawadros II during his enthronement ceremony as leader of Egypt's Coptic Christian church in Cairo on Nov. 18, 2012. Christians and Muslims lived side by side in harmony in Egypt through times of great unrest and periods. (AFP)

All these obstacles the Copts navigated stoically for many centuries, through times of great unrest and periods during which Christians and Muslims lived side by side in harmony in Egypt.

In the 20th century, however, a series of social, economic and political upheavals — aggravated by Britain’s divide-and-rule policies in Egypt and leading ultimately to the “Free Officers” coup of 1952 and President Gamal Abdel Nasser’s pan-Arab reforms — saw the start of a steady trickle of Copts emigrating in the hope of finding a better life in the West.

Even before the revolution, “Copts were being slowly pushed out of Egyptian politics,” said Michael Akladios, founder and director of Egypt Migrations, a Coptic cultural and archival project set up in Canada in 2016 to preserve the stories of Egypt’s migrants.

“Immediately following the revolution, graduate Copts began to emigrate, going to the UK, Canada and the US, because they were hitting ceilings within the schools and professions.”




A view of Saint Simon the Tanner Monastery, an old Coptic church in Cairo, Egypt. (Shutterstock)

Akladios said it was a mistake to characterize all Coptic emigration from Egypt as the product of fear or persecution. His own family emigrated to Canada when he was 8, joining his father’s siblings who had already settled in Toronto, and the move was “economically motivated.”

“Yes, persecution is an element,” he said. “But the Copts are more than their churches; they’re also human beings with needs and families, and they make decisions as pragmatic migrants just like anybody else.”

For Copts in Egypt today, said Archbishop Angaelos, “there are still challenges. But one of the most important things for Copts, in Egypt and abroad, is that over the past decade we have seen a much greater, harmonious existence between Christians and Muslims.”

One man is the flag-bearer for the new spirit of interfaith harmony abroad in Egypt – Gen. Abdel Fattah El-Sisi, who was elected president in 2014 and has been responsible for a series of gestures of inclusive non-sectarianism.




Daesh terrorists lead blindfolded Egyptian Coptic Christians, wearing orange jumpsuits, to be beheaded on a seashore in the Libyan capital of Tripoli in 2015. (AFP file photo)

When 20 migrant Coptic Egyptian workers and a Ghanaian colleague were beheaded on a beach in Libya by terrorists in February 2015, it was El-Sisi who sent the Egyptian Air Force to exact revenge on Daesh.

When a series of attacks against Copts and Coptic churches was unleashed in 2017, claiming dozens of lives, the wave of terror was crushed by an overwhelming response by the Egyptian army.

In 2018, El-Sisi’s government paved the way for the return of the Libyan martyrs’ bodies to Egypt. In the village of Al-Aour in Upper Egypt, where many of the men had lived, they were laid to rest in the newly built Church of the Martyrs of Faith and Homeland, the construction of which had been funded by the Egyptian government.

And Copts everywhere were delighted when El-Sisi joined Coptic Pope Tawadros for Christmas Mass in the Cathedral of the Nativity of Christ in Egypt’s New Administrative Capital on Jan. 6 this year. In a speech, El-Sisi spoke of a “new republic” in Egypt “that accommodates everyone without discrimination.”




Egypt's President Abdel Fattah El-Sisi (R) speaking alongside Pope Tawadros II of Alexandria during a Coptic Orthodox Christmas Eve mass at the Nativity of Christ Cathedral near Cairo on January 6, 2022. (AFP)

As if to underline the point, just over a month later the first Coptic Christian was appointed head of Egypt’s Supreme Constitutional Court, the highest judicial authority in the country.

For Michael Akladios, and for the Coptic community in Egypt and the wider world, the appointment of Judge Boulos Fahmy Eskandar on Feb. 9, 2022, was “a promising step on the road to greater Coptic inclusion and representation in Egypt’s public sphere.”

Although it was “still too early to judge what ramifications this appointment will have for Coptic communities in Egypt and across its diasporas,” it was nevertheless “symbolic of the state’s continued big gestures for cementing national unity as a prevailing feature of the character of the nation.”

 

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How Egypt's historic Christian church survived and thrived

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Palestinian leader Abbas lays ground for succession

Updated 28 November 2024
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Palestinian leader Abbas lays ground for succession

  • Abbas, 89, still rules despite his term as head of the Palestinian Authority ending in 2009, and has resisted pressure to appoint a successor or a vice president

RAMALLAH, Palestinian Territories: Palestinian president Mahmud Abbas on Wednesday announced who would replace him in an interim period when the post becomes vacant, effectively removing the Islamist movement Hamas from any involvement in a future transition.
Abbas, 89, still rules despite his term as head of the Palestinian Authority ending in 2009, and has resisted pressure to appoint a successor or a vice president.
Under current Palestinian law, the speaker of the Palestinian Legislative Council (PLC) takes over the Palestinian Authority in the event of a power vacuum.
But the PLC, where Hamas had a majority, no longer exists since Abbas officially dissolved it in 2018 after more than a decade of tensions between his secular party, Fatah, and Hamas, which ousted the Palestinian Authority from power in the Gaza Strip in 2007.
In a decree, Abbas said the Palestinian National Council chairman, Rawhi Fattuh, would be his temporary replacement should the position should become vacant.
“If the position of the president of the national authority becomes vacant in the absence of the legislative council, the Palestinian National Council president shall assume the duties... temporarily,” it said.
The decree added that following the transition period, elections must be held within 90 days. This deadline can be extended in the event of a “force majeure,” it said.
The PNC is the parliament of the Palestine Liberation Organization (PLO), which has over 700 members from the Palestinian territories and abroad.
Hamas, which does not belong to the PLO, has no representation on the council. The PNC deputies are not elected, but appointed.
The decree refers to the “delicate stage in the history of the homeland and the Palestinian cause” as war rages in Gaza between Israel and Hamas, after the latter’s unprecedented attack on southern Israel in October last year.
There are also persistent divisions between Hamas and Fatah.
The decree comes on the same day that a ceasefire entered into force in Lebanon after an agreement between Israel and Hamas’s ally, the Lebanese militant group Hezbollah.
The Palestinian Authority appears weaker than ever, unable to pay its civil servants and threatened by Israeli far-right ministers’ calls to annex all or part of the occupied West Bank, an ambition increasingly less hidden by the government of Benjamin Netanyahu.


Israeli military says it downed drone smuggling weapons from Egypt

Updated 27 November 2024
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Israeli military says it downed drone smuggling weapons from Egypt

CAIRO: The Israeli military said on Wednesday it shot down a drone that was carrying weapons and crossed from Egypt to Israel.
When asked about the latest drone incident, Egyptian security sources said they had no knowledge of such an incident.
In two separate incidents in October, Israel also said it downed two drones smuggling weapons from Egyptian territory.
Israeli officials have said during the war in Gaza that Palestinian militant group Hamas used tunnels running under the border into Egypt’s Sinai region to smuggle arms.
However, Egypt says it destroyed tunnel networks leading to Gaza years ago and created a buffer zone and border fortifications that prevent smuggling.


Will ceasefire deal to end Israel-Hezbollah war achieve lasting peace for Lebanon?

Updated 28 November 2024
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Will ceasefire deal to end Israel-Hezbollah war achieve lasting peace for Lebanon?

  • Iran welcomes “end of Israel’s aggression” despite terms requiring withdrawal and disarmament of its proxy Hezbollah
  • For Israel, the ceasefire is not necessarily an end to the war, but a pause in the fighting, according to analysts

BEIRUT/LONDON: The world has largely welcomed a ceasefire deal which ends 13 months of fighting betrween Israel and Hezbollah that has claimed the lives of at least 3,700 Lebanese and more than 130 Israelis.

The deal between the governments of Israel and Lebanon, brokered by the US and France, came into effect on Wednesday at 4 a.m. local time.

From the Israeli army’s perspective, the war in Lebanon was coming to a point of diminishing returns. It has succeeded in weakening Hezbollah’s military standing and eliminating its top leadership but has been unable to wipe it out entirely. For its part, Hezbollah has been seriously debilitated in Lebanon; the war has eroded its military capabilities and left it rudderless.

Looking at it optimistically, the diplomatic breakthrough — which unfolded on Tuesday night as Israel unleashed a barrage of bombs on central Beirut — could be the beginning of the end of the long-standing “Israel-Iran shadow war,” as a new administration prepares to assume power in Washington.

Hezbollah and the Israeli military began to exchange cross-border fire on Oct. 8, 2023, one day after Israel launched its assault on the Gaza Strip in retaliation for a deadly Hamas-led attack.

The conflict dramatically escalated on Sept. 23 this year, when Israel began heavily bombing several parts of Lebanon, including Hezbollah’s stronghold in the south. The airstrikes killed thousands of Lebanese, displaced some 1.2 million others, flattened residential buildings, and devastated 37 villages.

While the ceasefire deal calls for a 60-day halt in hostilities, President Joe Biden said that it “was designed to be a permanent cessation of hostilities.” Negotiators have described it as laying the groundwork for a lasting truce.

Under the terms of the deal, Hezbollah will remove its fighters and arms from the region between the Blue Line and the Litani River, while Israeli troops will withdraw from Lebanese territory during the specified period.

Thousands of Lebanese troops and UN peacekeepers will deploy to the region south of the Litani River. A US-led international panel will oversee compliance from all sides. However, uncertainty persists, as both Hezbollah and Israel have warned that they will resume fire if the other party breaches the agreement.

Lebanese army soldiers drive in Qana, southern Lebanon, on Nov. 27, 2024, after a ceasefire between Israel and Hezbollah took effect. (Reuters)

Hezbollah stated it would give the ceasefire pact a chance, but Mahmoud Qamati, the deputy chair of the group’s political council, stressed that Hezbollah’s support for the deal depends on clear assurances that Israel will not resume its attacks.

Likewise, Israel said it would attack if Hezbollah violated the agreement. The army’s Arabic-language spokesperson, Avichay Adraee, also urged residents of southern Lebanese villages — who had fled in recent months — to delay returning home until further notice from the Israeli military.

David Wood, a senior Lebanon analyst with the International Crisis Group, believes that while the ceasefire is desperately needed, it “will almost certainly not bring Lebanon’s troubles to an end.

“Many of the country’s displaced may not be able to return home for months, as Israel has razed entire villages near the Blue Line border,” he said. “Meanwhile, Hezbollah’s domestic foes claim they will no longer accept the group’s dominance over Lebanese politics — a pledge that promises still more instability.”

United Nations peacekeepers patrol in the southern Lebanese village of Zibqin on Nov. 27, 2024, as people returned to check on their homes after a ceasefire between the warring sides took effect. (AFP)

Firas Maksad, a senior fellow at the Middle East Institute, also cannot see this ceasefire bringing an end to Lebanon’s problems as the war has already triggered shifts in internal alliances.

Describing the deal as a “capitulation,” he said during an interview with the BBC that “the majority of the Lebanese people, including Hezbollah's own support base, did not want to see Lebanon dragged into this war.”

“After all this devastation, after Hezbollah having now to capitulate and withdraw away from that border north of the Litani River, having to accept an American-led mechanism led by a general who is part of CENTCOM in the region, this is going to be highly embarrassing,” he said. “And there's going to be a day of reckoning for Hezbollah in Lebanon once the ceasefire actually goes into effect.”

Israeli army forces stand outside a house that was hit by rockets fired by Hezbollah from Lebanon in the northern Israeli border town of Kiryat Shmona on Nov. 26, 2024, hours before a ceasefire agreement took effect. (AFP)

He added that politically, this means that “the various Lebanese parties and the various also alliances that had been in place before this war are no longer going to be there.”

“We saw, for example, Hezbollah’s crucial Christian ally distance itself from the group now, very much moving towards the center or even in opposition to Hezbollah.”

Gebran Bassil, leader of the Maronite Free Patriotic Movement and a close ally of Hezbollah since 2006, said earlier this month that his party is “not in an alliance with Hezbollah.”

In an interview with Al-Arabiya TV, he added that Hezbollah “has weakened itself and exposed its military strength, leaving Lebanon as a whole vulnerable to Israeli attacks.”

A man celebrates carrying a picture of slain Hezbollah leader Hassan Nasrallah in Beirut's Dahiyeh district following a ceasefire between Israel and Hezbollah that went into effect on  Nov. 27, 2024. (AP)l 

Also acknowledging the toll on Hezbollah is Lebanese political analyst Ali Al-Amin. He expressed concern that, while the ceasefire deal is a positive development, its terms signal a significant shift for Hezbollah.

“People were happy at first glance about the ceasefire agreement, as it is a basic demand after a fierce, destructive war,” he told Arab News. “However, there are many (unanswered) questions, starting with the nature of the agreement and its content.

“In a first reading, I believe that Hezbollah’s function has ended. The prohibition of military operations and weapons, the necessity of destroying and dismantling weapons facilities, and the ban on the supply of weapons are all preludes to ending the party’s function.”

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Hezbollah’s main ally, Tehran, expressed support for the ceasefire. Esmaeil Baghaei, spokesperson for Iran’s Foreign Ministry, welcomed the end of Israel’s “aggression against Lebanon.”

He also reaffirmed his country’s “firm support for the Lebanese government, nation and resistance.”

Before the Israeli cabinet approved the deal, Prime Minister Benjamin Netanyahu said the ceasefire would allow his country to “intensify” pressure on the Palestinian group Hamas in Gaza and focus on the “Iranian threat.”

Residents who had fled the southern Lebanese border village of Shebaa return to their homes following a ceasefire between Israel and Hezbollah on Nov. 27, 2024. (AFP)

Mairav Zonszein, a senior Israeli analyst with the ICG, believes that “for Israel, the ceasefire is not necessarily an end to the war, but a pause” in fighting.

She said: “It will free up forces and resources to Israel’s other fronts in Gaza, the West Bank, and Iran, and is a chance to test out Israel’s ability to take military action to enforce the ceasefire, which is being sold as the main difference between the resolution that ended the 2006 war and this time around.”

Al-Amin believes Iran, Israel’s biggest adversary, has accepted this shift affecting its ally Hezbollah. However, he stressed that while the deal remains “subject to implementation,” it raises questions about the enforcement of UN Security Council Resolution 1701 and Washington’s role in overseeing its execution.

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Echoing Al-Amin’s concern, Heiko Wimmen, ICG project director for Iraq, Syria, and Lebanon, said: “The ceasefire is based on the commitment of both Lebanon and Israel to finally implement Security Council Resolution 1701, which ended the 2006 war between Israel and Hezbollah.

“The challenges are the same as 18 years ago, namely, how to make sure that both parties comply in the long term and what to do with Hezbollah’s military capabilities, which constitute a threat to the security of Israel, and potentially other Lebanese, whether they are present on the border or a few kilometers away.”

Lebanese Prime Minister Najib Mikati, who welcomed the ceasefire deal, reiterated on Wednesday his government’s commitment to implementing Resolution 1701.

Lebanon's caretaker Prime Minister Najib Mikati delivers a statement to the press in Beirut on Nov. 27, 2024, after a government meeting to discuss the ceasefire between Israel and Hezbollah.  (AFP)

UN Security Council Resolution 1701, adopted to resolve the 2006 Lebanon war, called for a permanent ceasefire between Hezbollah and Israel, the establishment of a buffer zone free of armed personnel other than UN and Lebanese forces, Hezbollah’s disarmament and withdrawal from south of the Litani River, and the withdrawal of Israeli forces from Lebanon.

However, Maksad of the Middle East Institute, emphasizes that implementing a ceasefire in Lebanon — US-led and otherwise — will demand more than just adhering to the deal’s terms, especially on the domestic front.

“There is a crucial need to rearrange the deck in Lebanon,” he said in an interview with the BBC.

“You need to elect a president in Lebanon, one that is a sovereign-minded president that would work with the Lebanese army and provide it with the political cover it needs to help and implement this resolution together with the UN troops that are there and also the international community.”

A displaced people make their way back to their homes in the southern Lebanese city of Nabatieh on Nov. 27, 2024, after a ceasefire between Israel and Hezbollah took effect. (AFP)

He added: “You also cannot begin the task — the mammoth task — of rebuilding, the reconstruction, the tune of billions of dollars if you don’t have a reform-minded government.”

And while the ceasefire brings a faint hope for Lebanon’s displaced population, many of those affected perceive its terms through the prism of personal loss, questioning what, if anything, had been gained from the war.

Nora Farhat, whose family home in Anqoun in Beirut’s southern suburbs was reduced to rubble, lamented that the agreement “will not restore our destroyed homes or bring back those who were killed — loved ones we have yet to bury.”

The scale of destruction in southern villages means return is not an option for many, who are left wondering about Hezbollah’s future and its ability to maintain its influence in the region.

Hezbollah supporters celebrate as they return to their destroyed homes in Beirut's southern suburbs, after a ceasefire between Israel and Hezbollah took effect on Nov. 27, 2024. (Reuters)

Analyst Al-Amin believes that Hezbollah’s immediate focus will likely shift to managing the domestic narrative.

“Hezbollah’s priority now will be how to reverse the defeat into victory at home, and how to prevent the Lebanese from questioning what happened and why it happened,” he said.

Some of those displaced from Shiite-majority villages in the south expressed frustration at being caught in the crossfire of Hezbollah’s conflicts with Israel.

For Ahmad Ismail, who was displaced from his home in south Lebanon, the war and its aftermath seemed “futile.”

A resident who had fled the southern Lebanese border village of Shebaa unloads personal belongings upon returning to his home on Nov. 27, 2024. (AFP)

He told Arab News: “There was no need to open a southern front under the slogan of supporting Gaza, as those who sought this war sought to humiliate us.

“If only we had implemented the May 17 agreement in the 1980s with Israel, we would have been spared wars, killing and destruction, and the Shiite sect would not have reached the point of displacement, death, and frustration it has reached today.”

Ismail, who was previously imprisoned in Israel, believes the ceasefire is the only positive aspect of the US-brokered truce deal.

“It is a good initiative toward making this the last of the wars and a step toward disarming illegal weapons,” he said. “It also paves the way for restoring the state to its role, which Hezbollah undermined by monopolizing decisions of war and peace without consulting anyone.”

Despite the Israeli military’s warning, Lebanese people displaced from their homes in the south began flocking to their villages.

Members of a displaced Lebanese family return to their village in Zibqin, southern Lebanon, on Nov. 27, 2024, to find their home demolished by Israeli strikes. (Reuters)

Ismail believes “people are currently in shock. Some still cannot believe that Hezbollah chief Hassan Nasrallah has been killed, and many have not yet seen what happened to their homes and villages.

“When they wake up from the trauma, we will see the repercussions.”

Ismail added: “A disaster has befallen the Lebanese people, and Hezbollah must be held accountable. Hezbollah is no longer able to mobilize the people through the power of weapons, excess force, and money.”

As Lebanon begins to pick up the pieces, many still wonder if this ceasefire will offer more than just a temporary reprieve — or if it will be the beginning of an uncertain future.


 


Lebanon’s Hezbollah vows to continue resistance after ceasefire

Updated 27 November 2024
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Lebanon’s Hezbollah vows to continue resistance after ceasefire

  • The group made no direct mention of the ceasefire deal
  • Fighters would continue to monitor the withdrawal of Israeli forces

CAIRO: Lebanon’s Hezbollah on Wednesday vowed to continue its resistance and support Palestinians, including fighters, a day after a ceasefire deal between the group and Israel was announced.
In the first statement by Hezbollah’s operations center since the deal was announced, the group made no direct mention of the ceasefire deal.
“The Islamic resistance’s operations room affirms that its fighters in all military disciplines will remain fully equipped to deal with the aspirations and assaults of the Israeli enemy,” the group said.
It added that its fighters would continue to monitor the withdrawal of Israeli forces beyond the Lebanese borders “with their hands on the trigger.”
The ceasefire deal includes the withdrawal of Israeli forces from southern Lebanon within 60 days, Israeli officials said.
The deal, brokered by the US and France, ended the deadliest confrontation between Israel and the Iran-backed militant group in years. Israel is still fighting the Palestinian militant group Hamas, in the Gaza Strip.


Former ICC chief prosecutor tells of ‘threats to family’ during Israel-Palestine war crimes probe

Fatou Bensouda she was subjected to “unacceptable, thug-style tactics” while working as the ICC's chief prosecutor. (AP/File)
Updated 27 November 2024
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Former ICC chief prosecutor tells of ‘threats to family’ during Israel-Palestine war crimes probe

  • Fatou Bensouda says she was subjected to ‘thug-style tactics’ while working on cases related to Israel and Palestine, and the war in Afghanistan
  • A newspaper investigation previously alleged she was threatened by the head of Israeli intelligence agency Mossad

LONDON: The former chief prosecutor at the International Criminal Court has told how she received “direct threats” to herself and her family while working there.

Fatou Bensouda’s comments about her experiences came six months after a newspaper report alleged that the head of Israeli intelligence agency Mossad had threatened her in an attempt to get her to drop an investigation into accusations of war crimes in occupied Palestinian territories.

Appearing at a legal event in London on Tuesday, Bensouda did not mention any specific threats but said she was subjected to “unacceptable, thug-style tactics” while doing her job.

She said that while working on some of the court’s toughest cases, including those related to the conflict between Israel and Palestine, and the war in Afghanistan, she received “direct threats to my person and family and some of my closest professional advisors.”

Bensouda was the ICC’s chief prosecutor from 2012 until 2021. The Guardian newspaper reported in May that Israel’s foreign intelligence services put pressure on Bensouda after she opened a preliminary investigation in 2015 into the conflict between Israel and Palestine.

The newspaper, sighting several Israeli sources, alleged that Yossi Cohen, the director of Mossad at the time, threatened Bensouda during a series of secret meetings and warned her not to proceed with a case related to alleged Israeli war crimes and crimes against humanity in the West Bank, Gaza and East Jerusalem.

Israeli authorities denied the allegations of threats and intimidation, and Bensouda opened a full criminal investigation into Israel’s actions in 2021, shortly before she left her post.

Last week, the ICC issued arrest warrants for Israel’s prime minister, Benjamin Netanyahu, his former defense minister, Yoav Gallant, and the military chief of Hamas, Mohammed Deif, accusing them of crimes against humanity.

The warrants were requested six months ago by Bensouda’s successor, Karim Khan, as part of an extension of the investigation that his predecessor initiated. Khan accelerated the case after the Oct. 7 attacks by Hamas and Israel’s subsequent war on Gaza.

During her lecture at the Bar Council on Wednesday, Bensouda, who is now Gambia’s high commissioner to the UK, said the arrest warrants issued last week focused exclusively on the events of Oct. 7 and those that followed, and did not include aspects of the wider conflict between Israel and Palestine that formed the basis of the investigation she initiated.

She said her initial probe focused on whether Hamas, other Palestinian armed groups or the Israeli military had committed war crimes in relation to hostilities that took place during 2014, and its scope included illegal Israeli settlements and the displacement of populations into the occupied West Bank.

“It will be important to ensure that the full extent of criminality in the context of this devastating … conflict is fully investigated and accountability is finally had for the benefit of its many victims on all sides of the conflict,” she said.

During her time as chief prosecutor, Bensouda also came under pressure from the US. Donald Trump’s administration imposed sanctions on her in 2020 after the ICC began investigating allegations of US war crimes in Afghanistan.

The sanctions were lifted by President Joe Biden. However, last week he described the ICC decision to issue an arrest warrant for Netanyahu as “outrageous” and said there was no equivalence between Israel and Hamas.

Neither the US nor Israel are members of the ICC. However, the 124 states that have signed up to it are obliged to act on warrants it issues if the accused visit their countries.