How Egypt’s Coptic Christians put down roots around the world, but remained grounded in their culture

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Egyptian President Abdel Fattah El-Sisi joins Coptic Pope Tawadros II during a Christmas Eve Mass at the Nativity of Christ Cathedral outside Cairo. (AFP)
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Egyptian President Abdel Fattah El-Sisi joins Coptic Pope Tawadros II during a Christmas Eve Mass at the Nativity of Christ Cathedral outside Cairo. (AFP)
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Relatives pray and mourn over the remains of 20 Egyptian Coptic Orthodox Christian men who were beheaded by Daesh extremists in Libyan in 2015 and repatriated to Egypt in May 2015. (AFP file photo)
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Updated 02 June 2022
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How Egypt’s Coptic Christians put down roots around the world, but remained grounded in their culture

  • After decades of oppression and adversity, Copts — the ‘original Egyptians’ — are finding hope in Egypt’s ‘new republic’
  • Those raised overseas, like British-born Egyptian artist and iconographer Fadi Mikhail, have remained true to their roots

LONDON: Coptic Christians in Egypt and in scattered migrant communities across the world celebrated on Wednesday the "Entry of the Lord into Egypt,” an annual feast day. That celebration is followed by The Holy Feast of Ascension, commemorating the Christian belief in Christ’s bodily ascension into heaven.

In a sense, the two consecutive feast days bookend the Coptic experience. The one marks their deep-rooted pride in an Egyptian heritage that predates the arrival of Islam, while the other celebrates the spiritual value of self-sacrifice, which would come to define the experience of a church forged in martyrdom soon after Christ’s death on the cross.




Interior details of Saint George Church in Coptic Cairo, Egypt. (Shutterstock)

Back in April, Egypt’s Christians celebrated two other consecutive special days.

Orthodox Easter fell on April 24, a date set by the Julian calendar under which the Church of Alexandria operates, rather than the Gregorian calendar used by the rest of Christianity, with which the Copts parted ways over theological differences in the fifth century.

But the following day, together with Egyptians of all faiths, Copts celebrated the national holiday of Sham Ennessim. The origins of this festival of spring date back millennia to the days of the pharaohs and, like the Copts themselves, survived the Arabization of Egypt in the seventh century to become an integral part of Egyptian society.

Around the world are many Copts, some now second or even third generation, who were born on foreign soil after their parents emigrated in search of a better life, yet who also remain rooted in Egypt and its culture.

The life and work of Fadi Mikhail, a successful artist in the UK, symbolizes the generations who were born overseas to immigrant parents, but maintain strong ties to their Egyptian and Coptic heritage.

Mikhail’s parents, Hany and Salwa, emigrated from Egypt in the late 1970s, his father pursuing his career as a doctor in the UK. “The promise of higher pay and a better life called to him,” said Mikhail.




 British-born Coptic artist Fadi Mikhail trained in Los Angeles under the renowned Egyptian iconographer Isaac Fanous. (Supplied)

Born in Harlow, England, in 1984, Mikhail studied in Los Angeles under the renowned Egyptian iconographer Isaac Fanous before graduating from the Slade School of Fine Art in London.

Today, he produces icons for Coptic churches around the world, but his art is a visual bridge between East and West — he has a parallel career as a painter in the Western tradition, working in oils to produce landscapes, or drawing inspiration from books he enjoyed as a child.

His work is showcased by British galleries and has led to commissions for notable patrons, including the Prince of Wales.

Mikhail and his wife return to Egypt only for the occasional annual vacation. But, like most Copts scattered around the world, he says that “through the church I do still feel strongly connected to the Coptic faith and, by extension, Egypt.”

His interest in iconography “certainly began as a religious connection but has more recently become equally a part of my identity as an Egyptian.”




One of Fadi Mikhail’s oil paintings, ‘The Swallows Chasing the Amazons.’ (Supplied)

His parents’ generation, he said, “were particularly strong as a community, having banded together as recent immigrants, wanting to retain as much Egyptian culture as possible. Faith was an intrinsic part of this.”

He concedes that, “now in our second and third generation, the Coptic community in the UK is certainly experiencing some challenges of identity and the struggle to feel or appear as unwavering in our ‘Egyptianness’ as our parents.

“Practising one’s faith in a church in the West, where Western thought is certainly more liberal, while remaining in communion with the Eastern church, which is considerably more conservative, is difficult.

“However, I believe we have been very lucky with the wisdom of our leadership here in the UK, and to date I believe the waters have been wisely and deftly navigated.”




The Glaubenskirche in Berlin, Germany, a former Lutheran church, has been owned since 1998 by the Coptic Church, and it is being developed into a Coptic bishop's residence. (Shutterstock)

Wherever emigrating Copts have put down roots, their communities and their church have flourished. In addition to the estimated 15 million Copts in Egypt — some 10 percent of the population — there are now thought to be more than 2 million living abroad, chiefly in the US, Canada, Australia and Europe, where they make up mainly a wealthy and educated immigrant class of professionals, such as doctors or engineers.

The first Coptic parish in North America, St. Mark’s, was established in Toronto in 1964. It was followed shortly afterwards by the parish of St. Mark’s in New Jersey, which was founded in the late 1960s and saw the building of the first Coptic church in the West.

But one of the oldest Coptic communities abroad was founded in the 1950s in the UK, where the first Coptic liturgy in Europe was conducted in London on Aug. 10, 1954. The community was founded largely by Copts who studied medicine and moved to Britain to pursue their careers free of the glass ceilings that held them back in Egypt.




Queen Elizabeth II meets Pope Tawadros II and Bishop Angaelos of the Coptic Church during a private audience at Windsor Castle on May 9, 2017 in Windsor, UK. (Getty Images)

In 1978, the Coptic pope, Shenouda III, traveled from Egypt to the UK to consecrate St. Mark’s Coptic Orthodox Church in Kensington, London, the first Coptic Orthodox Church in Europe.

Since then, the church in the UK has gone from strength, with in excess of 20,000 faithful across 32 parishes. In 2002 Shenouda returned to lay the foundation stone for the Cathedral of St. George, which was inaugurated in the Hertfordshire town of Stevenage, England, in 2006.

The head of the church in the UK is Archbishop Anba Angaelos, whose personal story of migration in many ways echoes that of so many Copts.

Born in Cairo in 1967, as a child he emigrated with his family to Australia. There he obtained a degree in political science, philosophy and sociology and, after postgraduate studies in law, returned to Egypt in 1990, where he became a monk and joined the historic monastery of St. Bishoy in Wadi El-Natrun. 




A view of Egypt's historic monastery of Saint Bishoy in Wadi El-Natrun, Cairo. (Shutterstock)

In 1995, he was sent to the UK as a parish priest. Four years later, he was made a general bishop of the Coptic Orthodox Church and on Nov. 18, 2017 was enthroned as the first Coptic Orthodox archbishop of London.

Icons in St. George Cathedral were painted by Fadi Mikhail in the modern Coptic style championed by his teacher Isaac Fanous.

The Copts who live abroad, said Angaelos, “don’t look at ourselves as a diaspora community, one that has faced persecution and has dispersed. We are a migrant community, people who have gone to find a better life for themselves and for their children and who still maintain links with Egypt.”




Coptic Orthodox Pope Tawadros II (L) leads the Easter mass at St. Mark's Cathedral in Cairo, Egypt on April 11, 2015. (Anadolu Agency/Getty Images)

Egypt’s Coptic Christians can justifiably claim to be the original Egyptians, guardians of a language once spoken by the pharaohs and keepers of a faith forged in adversity.

“We are an indigenous people,” said Angaelos. “I can trace my heritage as a Christian back to St. Mark, who established Christianity in Egypt, and even further back to my ancient Egyptian roots.”

According to scripture, Mary and Joseph sought refuge in Egypt with the infant Jesus to escape the massacre of all male children aged 2 or under in Bethlehem ordered by King Herod.

A generation later, it was in the ancient Egyptian city of Alexandria that Mark the Evangelist founded the church that would become one of the five great episcopal sees of early Christendom, alongside Constantinople, Antioch, Jerusalem and Rome.




Coptic patriarch and priests celebrate mass on Orthodox Good Friday, in the Holy Sepulchre church of Jerusalem Old City, on April 30, 2021. (Shutterstock)

Copts have not always felt welcome in Egypt. Under Roman rule, Christians throughout the empire suffered persecution for centuries. St. Mark himself was murdered and martyred by a pagan mob in the streets of Alexandria in A.D. 68, and hundreds of Christians died in Egypt during the reign of the Emperor Diocletian.

Such was the impact of what became known as the Diocletianic persecution that the years of the liturgical calendar used by the Coptic Orthodox Church are counted from A.D. 284, the beginning of Diocletian’s reign. For the Copts, years are labelled not A.D. (Anno Domini, “the year of our Lord”), but A.M. — Anno Martyrum, “Year of the Martyrs.”

With the rise of Islam in the seventh century, the Copts faced new challenges to their faith and their ancient language, a direct linguistical descendant from the ancient Egyptian tongue. As many Copts converted to Islam, in part to avoid the increasingly onerous taxes imposed on non-Muslims, use of the language was steadily eroded and now survives only in the monasteries and liturgies of the Coptic Church.




Muslim cleric Sheikh Mohamed Goma (C-L) congratulates Pope Tawadros II during his enthronement ceremony as leader of Egypt's Coptic Christian church in Cairo on Nov. 18, 2012. Christians and Muslims lived side by side in harmony in Egypt through times of great unrest and periods. (AFP)

All these obstacles the Copts navigated stoically for many centuries, through times of great unrest and periods during which Christians and Muslims lived side by side in harmony in Egypt.

In the 20th century, however, a series of social, economic and political upheavals — aggravated by Britain’s divide-and-rule policies in Egypt and leading ultimately to the “Free Officers” coup of 1952 and President Gamal Abdel Nasser’s pan-Arab reforms — saw the start of a steady trickle of Copts emigrating in the hope of finding a better life in the West.

Even before the revolution, “Copts were being slowly pushed out of Egyptian politics,” said Michael Akladios, founder and director of Egypt Migrations, a Coptic cultural and archival project set up in Canada in 2016 to preserve the stories of Egypt’s migrants.

“Immediately following the revolution, graduate Copts began to emigrate, going to the UK, Canada and the US, because they were hitting ceilings within the schools and professions.”




A view of Saint Simon the Tanner Monastery, an old Coptic church in Cairo, Egypt. (Shutterstock)

Akladios said it was a mistake to characterize all Coptic emigration from Egypt as the product of fear or persecution. His own family emigrated to Canada when he was 8, joining his father’s siblings who had already settled in Toronto, and the move was “economically motivated.”

“Yes, persecution is an element,” he said. “But the Copts are more than their churches; they’re also human beings with needs and families, and they make decisions as pragmatic migrants just like anybody else.”

For Copts in Egypt today, said Archbishop Angaelos, “there are still challenges. But one of the most important things for Copts, in Egypt and abroad, is that over the past decade we have seen a much greater, harmonious existence between Christians and Muslims.”

One man is the flag-bearer for the new spirit of interfaith harmony abroad in Egypt – Gen. Abdel Fattah El-Sisi, who was elected president in 2014 and has been responsible for a series of gestures of inclusive non-sectarianism.




Daesh terrorists lead blindfolded Egyptian Coptic Christians, wearing orange jumpsuits, to be beheaded on a seashore in the Libyan capital of Tripoli in 2015. (AFP file photo)

When 20 migrant Coptic Egyptian workers and a Ghanaian colleague were beheaded on a beach in Libya by terrorists in February 2015, it was El-Sisi who sent the Egyptian Air Force to exact revenge on Daesh.

When a series of attacks against Copts and Coptic churches was unleashed in 2017, claiming dozens of lives, the wave of terror was crushed by an overwhelming response by the Egyptian army.

In 2018, El-Sisi’s government paved the way for the return of the Libyan martyrs’ bodies to Egypt. In the village of Al-Aour in Upper Egypt, where many of the men had lived, they were laid to rest in the newly built Church of the Martyrs of Faith and Homeland, the construction of which had been funded by the Egyptian government.

And Copts everywhere were delighted when El-Sisi joined Coptic Pope Tawadros for Christmas Mass in the Cathedral of the Nativity of Christ in Egypt’s New Administrative Capital on Jan. 6 this year. In a speech, El-Sisi spoke of a “new republic” in Egypt “that accommodates everyone without discrimination.”




Egypt's President Abdel Fattah El-Sisi (R) speaking alongside Pope Tawadros II of Alexandria during a Coptic Orthodox Christmas Eve mass at the Nativity of Christ Cathedral near Cairo on January 6, 2022. (AFP)

As if to underline the point, just over a month later the first Coptic Christian was appointed head of Egypt’s Supreme Constitutional Court, the highest judicial authority in the country.

For Michael Akladios, and for the Coptic community in Egypt and the wider world, the appointment of Judge Boulos Fahmy Eskandar on Feb. 9, 2022, was “a promising step on the road to greater Coptic inclusion and representation in Egypt’s public sphere.”

Although it was “still too early to judge what ramifications this appointment will have for Coptic communities in Egypt and across its diasporas,” it was nevertheless “symbolic of the state’s continued big gestures for cementing national unity as a prevailing feature of the character of the nation.”

 

The Coptic miracle
How Egypt's historic Christian church survived and thrived

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Israel strikes Lebanon after discussing ‘Iranian threat’ with Trump

Updated 35 min 56 sec ago
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Israel strikes Lebanon after discussing ‘Iranian threat’ with Trump

  • The Israeli army had issued evacuation orders ahead of the strikes
  • Hezbollah had pledged the result of the US election would have no bearing on the war

JERUSALEM: Israel launched fresh strikes on south Beirut early Thursday, hours after Prime Minister Benjamin Netanyahu and US president-elect Donald Trump spoke about the “Iranian threat.”
The Israeli premier was one of the first world leaders to congratulate Trump, calling the re-election “history’s greatest comeback.”
Over the phone on Wednesday, the pair “agreed to work together for Israel’s security” and “discussed the Iranian threat,” Netanyahu’s office said in a statement.
Not long afterwards, the Israeli military launched its latest strikes on Iran-backed Hezbollah’s main bastion of south Beirut, with AFP footage showing orange flashes and plumes of smoke over the densely populated suburb.
The Israeli army had issued evacuation orders ahead of the strikes, calling on people to leave four neighborhoods, including one near the international airport.
In Lebanon’s east, the country’s health ministry said Israeli strikes on Wednesday killed 40 people, with rescuers combing the rubble for survivors.
“The series of Israeli enemy strikes on the Bekaa Valley and Baalbek” killed “40 people and injured 53,” the ministry said in a statement.
Hezbollah had pledged the result of the US election would have no bearing on the war, which escalated in September as the Israeli military widened its focus from Gaza to securing its northern border with Lebanon.
In a televised speech recorded before Trump’s victory but aired afterwards, new Hezbollah chief Naim Qassem said: “We have tens of thousands of trained resistance combatants” ready to fight.
“What will stop this... war is the battlefield,” he said.
Qassem, who became Hezbollah secretary-general last week, warned that nowhere in Israel would be “off-limits.”
Hezbollah announced Wednesday it had Iran-made Fatah 110 missiles, a weapon with a 300-kilometer (186-mile) range that military expert Riad Kahwaji described as the group’s “most accurate.”
The group claimed a slew of attacks on Israel on Wednesday, including two that targeted naval bases near the Israeli city of Haifa and two near commercial hub Tel Aviv.
Hezbollah began its low-intensity cross-border campaign last year in support of ally Hamas after the Palestinian militants’ October 7 attack on Israel.
Israel escalated its air raids on Hezbollah strongholds in south Lebanon, Beirut and the eastern Bekaa Valley from September 23, sending in ground troops a week later.
More than a year of fighting in Lebanon has killed at least 3,050 people, the health ministry said Wednesday.
Ceasefire efforts
Efforts to end the conflicts in Gaza and neighboring Lebanon have so far repeatedly failed.
While US President Joe Biden’s administration has piled pressure on Netanyahu to agree to a truce, Washington sustained its political and military backing of Israel.
Many see Trump’s White House return as a possible boon for Israel.
All US presidents “are in favor of the State of Israel,” a man in east Jerusalem told AFP, asking to be identified only by his nickname Abu Mohammed.
Under Trump, “nothing will change except more decline.”
During his campaign, Trump touted himself as Israel’s strongest ally, going so far as to say Biden should let Israel “finish the job” against Hamas in Gaza.
“Trump’s return to power... will lead us to hell and there will be a greater and more difficult escalation,” said a school principal in the West Bank city of Ramallah.
Recent surveys have shown that a majority of Israelis, 66 percent according to one conducted by Israel’s Channel 12 News, were hoping to see Trump triumph.
Analysts said Netanyahu also wanted Trump’s return, given their longstanding personal friendship and the American’s hawkishness on Iran.
During his first term in office, Trump moved the US embassy to Jerusalem, recognized Israeli sovereignty over the occupied Golan Heights and helped normalize ties between Israel and several Arab states under the so-called Abraham Accords.
But some experts cautioned against prematurely assuming Trump’s position on “Israel’s treatment of Palestinians.”
“It’s not necessarily clear that he would kind of just stand aside while Israel continues to de facto annex the West Bank,” said Mairav Zonszein from the International Crisis Group.
Prospects of Peace in Trump’s US
Egypt, the first Arab state to sign a peace deal with Israel and one of the mediators in the stymied Gaza truce talks, also congratulated Trump.
President Abdel Fattah El-Sisi told Trump in a call that Cairo would work with him “to contribute to stability, peace and development in the Middle East.”
In Gaza, where the war has displaced most residents, caused widespread hunger and death, and devastated hospitals, some clung to hope with a change in the US administration.
“There’s nothing left for us, we want peace,” said 60-year-old Mamdouh Al-Jadba, who was displaced to Gaza City from Jabalia.
The UN said Wednesday its polio vaccination campaign in Gaza had ended, with more than half a million children vaccinated despite the war.
Hamas’s October 7, 2023 attack that started the war resulted in 1,206 deaths, mostly civilians, according to an AFP tally of Israeli official figures.
Israel’s retaliatory campaign has killed 43,391 people in Gaza, a majority of them civilians, according to figures from the Hamas-run territory’s health ministry, which the United Nations considers reliable.


Israel, WHO say evacuated dozens of Gazans for medical care

Updated 07 November 2024
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Israel, WHO say evacuated dozens of Gazans for medical care

  • The WHO said the “patients included those with autoimmune diseases, blood diseases, cancer, kidney conditions and trauma injuries”

JERUSALEM: Israel and the World Health Organization said more than 200 Gazans, both patients and their carers, were evacuated to the United Arab Emirates or Romania Wednesday for medical treatment.
In total, the group numbered some 230 people, according to the WHO and COGAT, the Israeli defense ministry body responsible for civil affairs in the Palestinian territories.
“This is the largest number of patients and caregivers who have left through the Kerem Shalom crossing in recent months,” COGAT said in a statement.
The operation was carried out in cooperation with the UAE, the European Union and the WHO, it added.
The WHO said the “patients included those with autoimmune diseases, blood diseases, cancer, kidney conditions and trauma injuries.”
The patients were transferred from Gaza via the Kerem Shalom crossing into Israel, and then to Ramon Airport near Eilat in southern Israel.
The WHO’s representative in the Palestinian territories, Rik Peeperkorn, had said Tuesday that those on the evacuation list were among up to 14,000 people currently waiting in Gaza to be evacuated for medical reasons.
Hamas’s October 7, 2023 attack on Israel resulted in the deaths of 1,206 people, mostly civilians, according to an AFP tally of Israeli official figures.
Israel’s retaliatory campaign has killed 43,391 people in Gaza, a majority of them civilians, according to Gaza health ministry figures which the United Nations considers to be reliable.
The ministry also lists 102,347 people as having been wounded in the Gaza Strip since the war began.
Peeperkorn said Tuesday that fewer than 5,000 people had been granted medical evacuations out of the territory since the war began.


Gazans want Donald Trump to end war

Updated 07 November 2024
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Gazans want Donald Trump to end war

  • Israel demolishes seven Palestinian homes in East Jerusalem, declaring them ‘illegal’

GAZA, JERUSALEM: Palestinians in Gaza want Donald Trump, who won the US election, to end the war between Israel and Hamas that has devastated their territory.

“We were displaced, killed ... there’s nothing left for us, we want peace,” Mamdouh Al-Jadba, who was displaced to Gaza City from Jabalia, said.

“I hope Trump finds a solution, we need someone strong like Trump to end the war and save us, enough, God, this is enough,” said the 60-year-old. “I was displaced three times, my house was destroyed, my children are homeless in the south ... There’s nothing left, Gaza is finished.”

Umm Ahmed Harb, from the Al-Shaaf area east of Gaza City, was also counting on Trump to “stand by our side” and end the territory’s suffering.

“God willing the war will end, not for our sake but for the sake of our young children who are innocent, they were martyred and are dying of hunger,” she said.

“We cannot buy anything with the high prices (of food). We are here in fear, terror and death.”

For Palestinians in the occupied West Bank, where violence has also surged since October last year, Trump’s victory was reason to fear for the future.

“Trump is firm in some decisions, but these decisions could serve Israel’s interests politically more than they serve the Palestinian cause,” said Samir Abu Jundi, a 60-year-old in the city of Ramallah.

Another man who identified himself only by his nickname, Abu Mohammed, said he also saw no reason to believe Trump’s victory would be in favor of the Palestinians, saying “nothing will change except more decline.”

Imad Fakhida, a school principal in the main West Bank city of Ramallah, said “Trump’s return to power ... will lead us to hell and there will be a greater and more difficult escalation.”

He added: “He is known for his complete and greatest support for Israel.”

During his campaign for a return to the White House, Trump said Gaza, which is located on the eastern Mediterranean, could be “better than Monaco.”

He also said he would have responded the same way as Israel did following the Oct. 7 attack, while urging the US ally to “get the job done” because it was “losing a lot of support.”

More broadly he has promised to bring an end to raging international crises, even saying he could “stop wars with a telephone call.”

In Gaza, such statements gave reason for hope. “We expect peace to come and the war to end with Trump because in his election campaign he said that he wants peace and calls for stopping the wars on Gaza and the Middle East,” said Ibrahim Alian, 33, from Gaza City.

Like many of the territory’s residents, Alian has been displaced several times by the fighting. He said he also lost his father to the war.

“God willing the war on the Gaza Strip will end and the situation will change,” he said.

Meanwhile, municipal workers demolished seven homes in occupied East Jerusalem’s Silwan neighborhood on Tuesday, Palestinian residents and the municipality said, after an Israeli court called their construction illegal.

“This morning the Jerusalem municipality, with a security escort from the Israel police, began its enforcement against illegal buildings in the Al-Bustan neighborhood in Silwan,” Jerusalem’s Israeli-controlled city hall said in a statement.


UN says Gaza polio vaccination campaign complete

Updated 06 November 2024
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UN says Gaza polio vaccination campaign complete

  • The second round of the polio vaccination campaign in the Gaza Strip was completed Tuesday, with an overall 556,774 children under the age of 10 being vaccinated
  • An estimated 7,000 to 10,000 children are stuck in “inaccessible areas” in the north and “remain unvaccinated”

JERUSALEM: The UN said Wednesday its Gaza child polio vaccination drive was complete, with more than half a million children vaccinated despite the Israel-Hamas war raging in the Palestinian territory.
The World Health Organization and the United Nations children’s agency UNICEF launched a second round of vaccinations in northern Gaza on Saturday after Israeli bombing halted an earlier attempt to do so.
“The second round of the polio vaccination campaign in the Gaza Strip was completed yesterday (Tuesday), with an overall 556,774 children under the age of 10 being vaccinated with a second dose,” said a joint statement.
It “is a remarkable achievement given the extremely difficult circumstances the campaign was executed under.”
Israel’s military has pounded northern Gaza for weeks in a major offensive it says is aimed at stopping Hamas militants from regrouping.
An estimated 7,000 to 10,000 children are stuck in “inaccessible areas” in the north and “remain unvaccinated and vulnerable to the poliovirus,” the UN organizations said.
The vaccination campaign had been a “success,” according to a statement Wednesday from COGAT, the Israeli defense ministry body that manages civilian affairs in the Palestinian territories.
The drive began on September 1 with a successful first round, after the besieged territory confirmed its first polio case in 25 years.
Typically spread through sewage and contaminated water, poliovirus is highly infectious.
It can cause deformities and paralysis and is potentially fatal, mainly affecting children aged under five.
The vaccination campaign was managed primarily by UN agencies including the WHO, UNICEF and UNRWA — the United Nations Relief and Works Agency for Palestine Refugees.
Last month Israel’s parliament adopted a law banning UNRWA’s activities on Israeli territory.
The aid agency remains “the largest primary health care provider in the Gaza Strip,” according to Louise Wateridge, UNRWA’s senior emergency officer.
The WHO said Saturday four children were among six people wounded in a strike on a polio vaccination center in northern Gaza.
It was unclear who carried out the attack.
The UN agencies on Wednesday again called for a ceasefire.
“Humanitarian pauses... must be systematically applied beyond the polio emergency response efforts to other health and humanitarian interventions to respond to dire needs,” they said.


Hezbollah says attacked Israel naval base with drones, missiles

Updated 07 November 2024
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Hezbollah says attacked Israel naval base with drones, missiles

  • Hezbollah fighters “targeted the Stella Maris naval base northwest of Haifa with a salvo of high-quality missiles and a squadron of attack drones,” the group said
  • In the evening, it said it targeted a base south of Tel Aviv, also for the first time

BEIRUT: Lebanon’s Hezbollah group claimed a slew of attacks on Wednesday, including two that targeted naval bases near the Israeli city of Haifa and two near Tel Aviv.
Hezbollah fighters “targeted the Stella Maris naval base northwest of Haifa with a salvo of high-quality missiles and a squadron of attack drones,” the group said in a statement.
It was the fourth attack on the base in as many weeks.
Later Wednesday, Hezbollah said it launched “attack drones on the Haifa naval base in Haifa Bay, for the first time.”
In the evening, it said it targeted a base south of Tel Aviv, also for the first time.
Earlier, Hezbollah said it attacked a base near the country’s main international airport close to Tel Aviv.
The Israel Airports Authority said operations at the airport were not affected by the attack.
Hezbollah began low-intensity cross-border attacks on Israel in support of its Palestinian ally Hamas following its October 7, 2023 attack on Israel.
More than a year of clashes that escalated into war in September have killed at least 3,050 people in Lebanon, according to health ministry figures.