Telling a different story: Five years of Reel Palestine

Dana Al-Sadek, one of the founders of Reel Palestine in Dubai. (Supplied)
Updated 10 January 2019
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Telling a different story: Five years of Reel Palestine

  • Dana Al-Sadek, one of the founders of Reel Palestine in Dubai talks about the pop film festival
  • The fifth edition of Reel Palestine takes place in Dubai from January 18-26

DUBAI: Some time in the summer of 2014, having spent days watching news coverage of the Israel-Gaza conflict, Dana Al-Sadek made a decision.
“I knew that there was more to be celebrated in terms of Palestinian culture than just seeing war all the time,” she tells Arab News. “At that time, I was already working on film programming in my day job, so I thought why not pool my resources together to try and organize a series of screenings of Palestinian movies.”
Through mutual friends, Al-Sadek was connected to a couple of like-minded women, Noora Husseini and Nadia Rouchdy. The three met, brainstormed some ideas, and came up with a pop-up film festival they called Reel Palestine with the aim, according to the website, “of showing Palestinian culture and tenacity through film, submerging viewers in the beautiful, difficult, emotional, and inspirational moments that occur during occupation.”

The fifth edition of Reel Palestine takes place in Dubai from January 18-26. Al-Sadek seems slightly — and pleasantly — surprised that it’s come this far. The 2019 edition will be the first to be ticketed.
“It’s really grown organically,” she says. “We never really envisaged it being ticketed, but things have been changing as we’ve grown. We need to do in order to cover our costs and be sustainable. Before we used to try and get film fees waived, but that’s very hard right now, and at the same time we really want to be able to support filmmakers and be able to pay them royalty fees. And we also want to show the films in the best quality set up possible, with the best-quality projection.”
The festival’s long-term partner, Cinema Akil, recently opened its permanent premises in Al Serkal Avenue — becoming the region’s first arthouse cinema. So it was an obvious choice for this month’s screenings. The festival will also include a Palestinian arts and crafts market in Al Serkal.
Another sign of Reel Palestine’s growth is that Al-Sadek says they now get hopeful filmmakers emailing submissions to them on a regular basis — in addition to the research the team does themselves to find movies to screen.
While the festival may have grown significantly in stature since its small-scale debut, the mission has remained consistent.




A still from the film 'The Tower.' (Supplied)

“The mission was always to show Palestinian stories — narratives; to show life under occupation,” Al-Sadek says. “But also to show the beauty and rich heritage to give people a view of more than what we see on the news.
“It’s a country rich in history. There’s been cinema there for a very long time. There’s been a lot of Palestinian films made, pre-1942 and 1948. It’s always been there. It’s a country that has so much history. It’s an important region.”
Al-Sadek stresses that the festival has a cultural, rather than political, agenda, but recognizes that a large portion of art — of any kind — created in or about Palestine has a political element.
“The occupation is ongoing, and there’s a need to voice that. Land has been confiscated, our landscape’s changing, demographically everything’s changing, so it’s about not forgetting our history and identity. Not to forget the people there, who can’t even leave — and if they do get a chance to leave, maybe they can’t come back,” she says. “Of course, there’s a huge diaspora as well, and they can relate to the films. A lot of the topics are, unfortunately, not just related to Palestinians right now. They’re related to refugees from all over the world.
“Obviously there’s a need,” she continues. “There’s a need to speak out about oppression, the occupation, injustice, and people feel solidarity with that. That’s why there’s support for these sort of festivals.”
That support — for festivals and for the Palestinian cause in general — has been increasing internationally over the past decade or so, and this year, Al-Sadek notes (although she says it’s a coincidence rather than a conscious decision on her team’s part), many of the documentaries included in the festival’s bill are directed by non-Arabs. “It’s interesting. They’re fascinated by what’s happening and think it’s a story that needs to be told.”




An image from the film ' Naila and the Uprising.' (Supplied)

As they do every year, Al-Sadek and her co-organizers have tried to make sure there’s a wide range of stories included, covering different aspects of Palestinian life.
“We try to make sure there’s variety and we also try to add conceptual art films as well. For example, we have a documentary called ‘White Oil,’ which was done by a photography professor based in the UK. It’s beautiful imagery, and it’s more conceptual than narrative. It doesn’t have much voiceover. It’s more about the imagery giving you a sense of the story.
“We’re covering topics such as female empowerment,” she continues. “We have ‘What Walaa Wants,’ which is a documentary about a woman who wants to join the Palestinian Security Forces. We have ‘Naila and the Uprising,’ which is a story about a very strong lady who tried to stand up for (the right to self-determination).”
There are films, too, about joy, celebration and release under occupation. “In one of the documentary’s we’re screening, called ‘WALL,’ they cover the nightlife scene and how it was a place where people would forget the chaos and just be together, regardless of which side they were on or which area they were coming from,” Al-Sadek says. “And it shows you how one terrorist attack in a club kind of triggered the formation of the wall.




A still from the film 'White Oil.' (Supplied)

“Last year we screened a film called ‘Beneath the Earth,’ which is going to be made into a full-length feature about the music scenes within Palestine, and once we screened a film about mystical folklore across Palestine and it showed the different religions that had formed there and their music. There are so many different communities there and they have their different traditions as well.”
This year, there’s also a ‘family friendly’ movie showing, she adds. “The Tower,” by Norwegian filmmaker Mats Grorud, is an animated feature about one of the largest refugee camps in Lebanon. Screenings will be held during the daytime so that children can attend.
For all its admirable ambitions of spreading awareness of Palestinian heritage and of life under occupation, Reel Palestine still has a very personal benefit for Al-Sadek — one that will probably resonate with many visitors to the festival.
“I’ve never been to Palestine, and neither has my dad,” she explains. “I’m the second-generation to be born outside of Palestine, and I felt like I didn’t really know much about my heritage — whether that be food, accents, (colloquial) language and sayings, different dialects… I wasn’t aware of a lot of these things. And I’ve been able to learn about them through films.”
Five years on, she continues to learn.


Ian McDiarmid, Hideo Ishikawa to headline Middle East Film & Comic Con 2025

Updated 18 January 2025
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Ian McDiarmid, Hideo Ishikawa to headline Middle East Film & Comic Con 2025

DUBAI: Scottish actor and director Ian McDiarmid, known for his portrayal of Emperor Palpatine in the “Star Wars” saga, has been announced as the first confirmed celebrity guest for the Middle East Film & Comic Con (MEFCC) 2025.

The region’s largest pop culture event will take place from April 18 to 20, 2025, at the Abu Dhabi National Exhibition Centre (ADNEC).

In addition to his role as the “Star Wars” saga, McDiarmid is also known for his performances in films such as “Sleepy Hollow” and “Dirty Rotten Scoundrels,” as well as his extensive work in theater, including his Olivier Award-winning role in “Faith Healer.”

Anime fans are also in for a treat with the announcement of Japan’s leading voice actor, Hideo Ishikawa, best known as the voice of Itachi Uchiha from “Naruto.”

His notable roles include Toyotomi Hideyoshi in “Samurai Warriors,” Kyo-ya Onizuka in “Aesthetica of a Rogue Hero,” Ray Penber and Hideki Ide in “Death Note,” and Squall Leonhart, Auron, and Cait Sith in the “Final Fantasy” series.

Loy Pinheiro, show director of MEFCC said in a statement: “MEFCC 2025 is set to be our most diverse and engaging event yet. From casual fans to devoted collectors, we’ve created an experience that celebrates every aspect of pop culture with something for everyone.”

The event is organized in partnership with the Department of Culture and Tourism in Abu Dhabi.


Review: ‘Unstoppable’ is a predictable, feel-good outing

Updated 18 January 2025
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Review: ‘Unstoppable’ is a predictable, feel-good outing

  • Story of Anthony Robles, championship-winning wrestler born with one leg, makes for a satisfying biopic

LONDON: It is easy to forget that, sometimes, all you want from a movie is a healthy dose of good vibes — and few genres are better suited to that than the sports biopic.

The film “Unstoppable” tells the real-life story of Anthony Robles, an American wrestler who won the 125-pound (57 kg) US National college wrestling championship in 2011 despite being born with one leg.

Directed by William Goldenberg (a storied screenwriter and editor, making his directorial debut here), “Unstoppable” stars Jharrel Jerome (“Moonlight,” “When They See Us”) as Robles, with Jennifer Lopez as his mother Judy and Bobby Cannavale as his stepfather Rick.

‘Unstoppable’ is directed by William Goldenber. (Supplied)

Already a talented high-school wrestler, Robles misses out on his dream college scholarship, but opts instead to pay to attend Arizona State University and win a place on their feted wrestling team.

Despite dealing with Rick’s abusive behavior at home, Robles continues to win over his teammates. And, backed by his mom’s unending belief, and that of his high-school coach (played by Michael Pena), he proves himself not only worthy of his spot, but an athlete capable of performing on the national stage.

Here is the thing with sports movies (or the good ones, at least), you have to really lean into every single cliche and embrace all the heartstring-plucking tropes. Because, if you do — and if the film has a decent cast doing an earnest job — the payoff is worth it.

And so it is with “Unstoppable,” a movie that is as determined as its real-world protagonist. Sure, there are a few story beats that get teased and then dropped. Sure, the by-the-numbers buildup to the climactic showdown is beyond predictable.

But this movie has a stellar lead performance from Jerome (helped by absolutely seamless effects and stunt work, which sees Robles himself performing some of the wrestling sequences), and an immensely talented supporting cast.

Lopez, Cannavale and Pena are all great, but Don Cheadle also deserves his share of the plaudits for his turn as Robles’ college coach and mentor.

Is this the most sophisticated exploration of the world of collegiate wrestling? Nah. But is it a heartwarmingly decent movie that will make you feel good? Absolutely.


A celebration of Saudi Arabia’s artisanal heritage 

Updated 17 January 2025
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A celebration of Saudi Arabia’s artisanal heritage 

  • The Ministry of Culture has designated 2025 as The Year of Handicrafts. Here, Arab News highlights some of the Kingdom’s most significant traditional crafts 

Al-Khous 

While palm trees are famed for providing dates, which play such a significant role in traditional Khaleeji hospitality, the plants themselves are equally important in Arabic heritage. The tree trunks and leaves were commonly used to create temporary or permanent accommodation, and Al-Khous — the weaving of palm fronds — is one of the oldest regional handicrafts. Bedouins would use the technique to create baskets, bowls, mats, tablecloths, brooms, and bags to be carried by their camels. The palm leaves are dried out in the sun, then cut (to ensure all thorns are removed) and soaked before being dyed, if required, and then sewn together. It’s a painstaking process, that requires great attention to detail and a steady hand.  

Bisht  

This traditional long cloak, traditionally made from wool, was originally worn by Bedouins in winter, but is now an important part of the regional wardrobe for special occasions including weddings, graduations, and Eid. These days, most bishts are machine-made, and a high-quality, hand-tailored bisht is seen as something of a status symbol, having become the formal wear for politicians and other high-ranking individuals in the Gulf and beyond. 

Al-Ahsa, in Saudi Arabia’s Eastern Province is renowned for its bisht tailoring, and many of the products are known by the names of the families who have made them for generations, including the Al-Qattan, Al-Kharas, Al-Mahdi, and Al-Bagli. Each tailor has their own thread (zari) design. 

Speaking to Arab News a few years ago, one Al-Ahsa tailor, Abu Salem, said: “Black bishts with gold stitching are the most popular. In the early Nineties, new colors were introduced to the bisht market. Blue, grey and maroon are mostly worn by the younger generation. The older generation sticks to the traditional black, brown and cream.  

“Tailoring bishts is an art that requires accuracy and skill. The gold embroidery requires patience and takes many hours,” he continued. “Hand-making one of these bishts could take from 80 to 120 hours and four tailors, each with one specific task.” 

Sadu weaving 

This ancient tribal craft dates back centuries. Bedouin Sadu weavers would create tightly spun tent awnings, rugs and more in a variety of colored patterns for their tribes using dyed wool, hair or fur woven on a floor loom. These days, Sadu patterns are commonly seen on clothing and interior décor. Speaking to Arab News in 2021, Mohammed Khoja, founder of clothing brand Hindamme, said that Sadu and its range of patterns “reflects an element of storytelling because it says so much about the livelihoods of the early Arabs. It comes in many forms in various colors, so it’s incredibly inspiring. I knew that I wanted to reference it in my designs. I wanted to reflect its beauty in a more contemporary format.” 

Dr. Delayel Al-Qahtani, director of the studies and research department at Atharna, a social enterprise dedicated to Arabian culture and handicrafts, told Arab News: “Al-Sadu is a craft that requires innovative skills and a lot of effort, as the weaver has to work hard to transform the raw material into something new. It is an intricate craft that requires precise hand movements. The final product is always a beautiful design.”  

Henna tattooing 

The practice of applying henna — a reddish-brown dye made from dried, powdered leaves of the henna tree — to the body was recently added to UNESCO’s Intangible Cultural Heritage List, thanks in large part to the efforts of Saudi Arabia’s Heritage Commission. Henna has been used to dye skin, hair and fingernails since for millennia, dating back at least to the time of the ancient Egyptians.  

A report from the Saudi Press Agency at the time henna was added to the UNESCO list stated: “Henna has great cultural significance in Saudi Arabia, with the art mastered by women and passed down through generations. It represents ‘joy and optimism’ and is a social tradition that strengthens community bonds.” 

Pottery 

Midianite pottery dating back more than 1,500 years has been discovered in northwestern Saudi Arabia, and it’s clear that pottery has a long and distinguished history in the Gulf in general. Cooking pots, cups and utensils are among the most common items crafted by traditional potters, and clay pots, especially, play a vital role in the region’s culinary heritage. As a recent Saudi Press Agency report stated: “The slow and even distribution of heat enhances the dishes cooked in (them), such as madhbi and mandi.” Local authorities in Jazan and other regions have been organizing workshops and courses to encourage the younger generation to keep this tradition alive. 

Sword and janbiya making 

The crafting of weaponry is another centuries-old skill that is being preserved in various areas of the Kingdom. The Najran region, in particular, is famed for producing some of the most stunning ornamental swords and janbiya (short, curved daggers). What were once necessities for desert tribesmen are now generally for decoration only, but the artistry required to produce them remains the same and is a source of great pride in the Kingdom and the wider Arabian Gulf. The daggers are generally “made from iron, with handles of animal horn, often adorned with silver or gold,” according to a recent SPA report. Carvings on the hilts and sheaths are often used to depict the owner’s tribal background. The finest examples can cost thousands of dollars. 


‘Dubai Bling’ season 3: A rollercoaster of drama, fashion and unfinished business 

Updated 17 January 2025
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‘Dubai Bling’ season 3: A rollercoaster of drama, fashion and unfinished business 

DUBAI: Here we go again. It’s season three of “Dubai Bling,” featuring jaw-dropping opulence from the extravagant lives of the rich and sort-of famous. And from the very first episode, the drama is ramped up with the kind of intriguing revelations that keep viewers hooked. 

The new season features returning cast members Loujain Adada, Zeina Khoury, Mona Kattan, Ebraheem Al-Samadi, Safa and Fahad Siddiqui, Farhana Bodi, and Marwan Al-Awadhi (aka DJ Bliss) and his wife Danya Mohammed. Media personality Mahira Abdel Aziz and Iraqi singer and actress Jwana Karim are new faces, bringing fresh energy and conflict, particularly as the latter already has history with a couple of the regulars. 

One of this season’s standout moments is Safa’s quirky farewell party for her car. She also showcases her playful personality by bringing her daughters to her office and setting up a ball pit. Mother and daughters all wear coordinated outfits, complete with matching heels.  

Safa’s humor and charisma once again shine through, making her one of the most entertaining personalities on the show. 

This season also delves deeper into DJ Bliss and Mohammed’s journey to improve their marriage and wraps up a few long-running conflicts, including Khoury, Safa and Bodi’s ongoing tensions, and Adada and Karim’s years-long fight. Although it then leaves viewers hanging on a few other issues, so it’s safe to assume we’ll see a fourth season. 

Often, though, the show’s emotional arcs feel overly staged (even by reality TV’s standards). It’s not always clear that these people are really friends, rather than unconvincing actors playing friends. Al-Samadi’s hijacking of a pregnancy announcement, for example, seems wholly contrived in order to provoke a reaction. 

Visually, at least, the show remains stunning, showcasing high-end fashion, striking makeup, and sculpted hairstyles. Every frame is luxurious.  

Ultimately, “Dubai Bling” offers entertaining escapism. Fans will once again enjoy the glitzy aspirational glamor, but those seeking authenticity should look elsewhere. 


Saudi author Samya Al-Harbi discusses new book ‘Not Like Other Women’ 

Updated 17 January 2025
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Saudi author Samya Al-Harbi discusses new book ‘Not Like Other Women’ 

  • The Saudi entrepreneur has compiled the inspirational stories of 12 Arab women  

DUBAI: Dubai-based Saudi entrepreneur and author Samya Al-Harbi tells the stories of resilient Arab women, including herself, in her new book “Not Like Other Women.” 

“The women around me have inspired me. Friends, colleagues, family, women I met in my work, in my troubles. I believe every woman has a story,” Al-Harbi tells Arab News. 

“(My book) talks about women who have struggled in life and faced so many difficulties, and they overcome those struggles and difficulties, and they become wiser. These are women who have really challenged themselves to become stronger.” 

“Not Like Other Women” is by Samya Al-Harbi. (Supplied)

“Not Like Other Women” features 12 stories of such women interspersed with Al-Harbi’s own experiences of balancing her personal and professional life. One of the most emotional and challenging chapters to write, she says, was “Munifa.” 

“The story was very emotional for me because I always thought Munifa was my friend’s mother and never doubted it. But on the night of her funeral, I found out she wasn’t his real mother; she was actually his mother’s neighbor and best friend. What touched me the most was the strong friendship between the two women and the loyalty they showed to each other. It’s a bond that truly moved me.” 

When asked if there was any pushback when it came to telling these personal stories, Al-Harbi is quick to point out that, in fact, the opposite happened. 

“There are women who want to tell the world their story. Society doesn’t accept discussion of sensitive issues when it comes to women and their feelings, especially in the Arab world,” she says. “So, they always need women who have the ability to take their stories to an audience and tell them that there are women who face these problems, but fight to overcome them.  

Samya Al-Harbi. (Supplied)

“As a woman, as a mother — as a grandmother now — I believe that, with the position I have now, it's my responsibility to talk about these issues.” 

While putting the stories together for “Not Like Other Women,” Al-Harbi noticed a common thread. “I have traveled a lot, and I have seen so many women in different cultures and countries,” she says. “I noticed that we share most of these issues. If I'm talking about a lady in China, she has the same problems as a lady in Africa. We have certain problems in common, whether it is finance, respect, passion… These problems remain the same no matter where we are from.” 

As an example, Al-Harbi pointed out Indian-American author Chitra Banerjee Divakaruni’s “The Palace of Illusions,” a retelling of the Indian epic “Mahabharat,” from the point of view of Panchaali, the wife of the legendary Pandava brothers. 

“The message I got from her book is that women are facing the same problems they did 3,000 years ago. Still. We are being treated the same way. So, will that change? I don't think so. Yes, it's not like before, and yes, it will take time. But still there are women afraid to come out and express their feelings or talk about their issues. In fact, when I gave these stories to the publisher, there were three that they deleted. They said, ‘No, you cannot publish these stories because they’re very sensitive, and society will not accept this kind of story yet.’” 

The Makkah-born businesswoman, who also acts as a mentor to up-and-coming entrepreneurs, said she has one piece of advice for all the young women she speaks to, including her daughters.  

“They have to keep on dreaming, but, at the same time, they have to work on their dreams,” she says. “They should not listen to anyone if they believe that what they are doing is right for them and for other people — without crossing the line, especially here in the Arab world.”